ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR L JER G DAN SUS PR AZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C33 C34 C35 C36
Num 32 V0 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) So their leaders went to Mosheh (Moses) and the priest Eleazar and the community leaders to say,![]()
OET-LV And_ the_descendants_of Gād and_the_sons of_Rəʼūⱱēn _they_came and_they_said to Mosheh and_near/to ʼElˊāzār the_priest/officer and_near/to the_leaders_of the_congregation to_say.![]()
UHB וַיָּבֹ֥אוּ בְנֵֽי־גָ֖ד וּבְנֵ֣י רְאוּבֵ֑ן וַיֹּאמְר֤וּ אֶל־מֹשֶׁה֙ וְאֶל־אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְאֶל־נְשִׂיאֵ֥י הָעֵדָ֖ה לֵאמֹֽר׃ ‡
(vayyāⱱoʼū ⱱənēy-gād ūⱱənēy rəʼūⱱēn vayyoʼmərū ʼel-mosheh vəʼel-ʼelˊāzār hakkohēn vəʼel-nəsīʼēy hāˊēdāh lēʼmor.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
People tagged in the matching LV passage: Eleazar (EXO 6:23) · Gad (GEN 30:11) · Moses · Reuben
Dictionary: Moses
BrLXX Καὶ προσελθόντες οἱ υἱοὶ Ῥουβὴν καὶ οἱ υἱοὶ Γὰδ, εἶπαν πρὸς Μωυσῆν καὶ πρὸς Ἐλεάζαρ τὸν ἱερέα καὶ πρὸς τοὺς ἄρχοντας τῆς συναγωγῆς, λέγοντες,
(Kai proselthontes hoi huioi Ɽoubaʸn kai hoi huioi Gad, eipan pros Mōusaʸn kai pros Eleazar ton hierea kai pros tous arⱪontas taʸs sunagōgaʸs, legontes,)
BrTr and the children of Ruben and the children of Gad came, and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,
ULT And the sons of Gad and the sons of Reuben came and said to Moses and to Eleazar the priest and to the leaders of the congregation, saying,
UST So, leaders from the tribes of Gad and Reuben approached Moses, Eleazar the priest, and the men who led the Israelite community. They said,
BSB So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the congregation, and said,
OEB No OEB NUM 32:2 book available
WEBBE Then the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,
NET the Gadites and the Reubenites came and addressed Moses, Eleazar the priest, and the leaders of the community. They said,
LSV and the sons of Gad and the sons of Reuben come in and speak to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,
FBV So they came to Moses, Eleazar the priest, and the Israelite leaders and said,
T4T So their leaders came to Eleazar and the other leaders of the people and Moses/me. They said,
LEB The descendants[fn] of Gad and the descendants[fn] of Reuben came, and they said to Moses and to Eleazar the priest and to the leaders of the community, saying,
BBE The children of Gad and the children of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the meeting,
Moff No Moff NUM 32:2 book available
JPS the children of Gad and the children of Reuben came and spoke unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying:
ASV the children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,
DRA They came to Moses and Eleazar the priest, and the princes of the multitude, and said:
YLT and the sons of Gad, and the sons of Reuben, come in and speak unto Moses, and unto Eleazar the priest, and unto the princes of the company, saying:
Drby And the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the assembly, saying,
RV the children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,
SLT And the sons of Gad and the sons of Reuben will come and will say to Moses, and to Eleazar the priest, and to the chiefs of the assembly, saying,
Wbstr The children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,
KJB-1769 The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,
KJB-1611 The children of Gad, and the children of Reuben, came and spake vnto Moses, and to Eleazar the Priest, and vnto the Princes of the Congregation, saying,
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps The children of Ruben, and the children of Gad, came & spake vnto Moyses and Eleazar the priest, and vnto the lordes of the congregation, saying:
(The children of Ruben, and the children of Gad, came and spake unto Moses and Eleazar the priest, and unto the lords of the congregation, saying:)
Gnva Then the children of Gad, and the childre of Reuben came, and spake vnto Moses and to Eleazar the Priest, and vnto the princes of the Congregation, saying,
(Then the children of Gad, and the children of Reuben came, and spake unto Moses and to Eleazar the Priest, and unto the princes of the Congregation, saying,)
Cvdl and came & spake vnto Moses and to Eleasar the prest, and to the captaynes of the congregacion:
(and came and spake unto Moses and to Eleazar the priest, and to the captains of the congregation:)
Wycl thei camen to Moyses and Eleazar, preest, and to the princes of the multitude, and seiden,
(they came to Moses and Eleazar, priest, and to the princes of the multitude, and said,)
Luth und kamen und sprachen zu Mose und zu dem Priester Eleasar und zu den Fürsten der Gemeine:
(and came and said to/for Moses and to/for to_him priest(s) Eleazar and to/for the prince(s)/ruler(s) the/of_the community:)
ClVg venerunt ad Moysen, et ad Elezarum sacerdotem, et principes multitudinis, atque dixerunt:
(they_came to Moses, and to Eleazar a_priest, and leaders multitude, and_yet they_said:)
Though technically not part of the land promised to the Israelites in Numbers 34, the land immediately east of the Jordan River and the northern basin of the Dead Sea (often referred to today as the Transjordan) was conquered by the Israelites as they were preparing to enter the Promised Land (Numbers 21:21-35; 32:1-42; Deuteronomy 2:24-37; Judges 11:19-22). Moses agreed to allot this land to the tribes of Reuben, Gad, and half the tribe of Manasseh, provided that they continued to help the other tribes conquer the land of Canaan (Numbers 32:1-42; Deuteronomy 3:12-20). The area allotted to Reuben had been ruled by King Sihon of the Amorites, who had taken this land years earlier from the Moabites (Numbers 21:26). Moab’s prior rule over the territory allotted to Reuben explains why the plain to the northwest of this region continued to be referred to as the plains of Moab even during the time of Joshua (Joshua 13:32). This region also appears to have been claimed by the Ammonites (Judges 11:13), though it is not clear whether they ever actually controlled it. Sihon had also taken from the Ammonites the area later allotted to Gad (Joshua 13:25; see “Sodom and Gomorrah Are Destroyed” map). North of this was the area of Bashan, which had been ruled by King Og, who was among the last of the Rephaites (Deuteronomy 3:11-13; Joshua 12:4; 13:12). All of this was captured by the Israelites on their way to the Promised Land (Joshua 12:1-6; Deuteronomy 3:1-11).
As far as the specific borders of each of the three eastern Israelite tribes, those of Reuben are delineated in Joshua 13:15-23, those of Gad are delineated in Joshua 13:24–28 (note that Joshua 13:25 asserts that Aroer literally “faced” Rabbah, which in this context meant that it lay west of it, not east), and those of half the tribe of Manasseh are delineated in Joshua 13:29–31. Interestingly, Numbers 32:34-36 notes that Gad rebuilt the towns of Dibon, Ataroth, and Aroer, which Joshua 13:15-23 places within the boundaries of Reuben, but perhaps Gad rebuilt the towns prior to being formally allotted their territory further north. Several other passages also note that Ramoth-gilead, a city of refuge, belonged to Gad (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38; 1 Chronicles 6:80).
It is also interesting to note that virtually all of the eastern land of Manasseh was conquered under the leadership of Jair, who was actually a Judahite by his father’s lineage but was typically regarded a Manassite through his mother’s lineage (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map). This may be in keeping with the Manassite tradition of allowing daughters to receive an inheritance (and, presumably, recognition of their descendants) just as they allowed sons to receive an inheritance (Numbers 27; Joshua 17:1-6; see also “The Towns and Clans of Eastern Judah, circa 1200 B.C.”).
Further insight into the allotments of the Transjordan is gained through 1 Chronicles 5, which notes that Gad’s territory extended as far as Salecah. This requires that its territory was notably larger than it is depicted on most Bible maps today, which typically limit its eastern boundary to the border of Ammon. This may seem at odds with several other passages that mention the Jabbok River as the northern boundary of Sihon’s land and make no mention of Salecah and the land northwest of the Jabbok River (Numbers 21:24; Deuteronomy 3:16; Joshua 12:2; Judges 11:13-22). But, as noted above, several other passages also note that Ramoth-gilead belonged to Gad, which is (like Salecah) located far north of the Jabbok River. This author has concluded that the northeastern boundary between Gad and Manasseh almost certainly followed the Yarmuk River all the way to Salecah and also passed through Tob.
First Chronicles 5 also notes that later, under the reign of Saul, the Israelite eastern tribes joined together to capture territory east of Gilead, which was inhabited by the nomadic descendants of Hagar and her son Ishmael (1 Chronicles 5:10-22; see also “Nomadic Range of Ishmael’s Descendants”), who are often referred to in Scripture as “peoples of the East” (Genesis 29:1; Judges 6-8; 1 Kings 4:30; Job 1:3; Isaiah 11:14; Jeremiah 4:28; Ezekiel 25:4; 25:10). It is not clear, however, that this territory was ever formally considered to belong to the territory of Israel.
Also located within the territory of the Transjordanian tribes were the enclaves of Geshur, Maacah, and the land of Tob. Geshur and Maacah are mentioned among those who remained as non-Israelite enclaves within Israel’s territory ((Joshua 12:5; 13:1-13). The land of Tob must have functioned similarly within Israel as well, because it contributed troops to the Ammonite and Aramean alliance that fought against David’s forces (2 Samuel 10:6). This also makes better sense of Jephthah’s decision to retreat to the land of Tob after he was driven away by his brothers (Judges 11:3).