ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR LJE G DAN SUS PAZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C33 C34 C35 C36
Num 32 V0 V1 V3 V5 V7 V9 V11 V13 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) If you all turn away from following him, he’ll abandon you all in the wilderness again, and you will have destroyed this nation.”![]()
OET-LV If/because you(pl)_will_turn_back from_after_him and_he_will_repeat again to_leave_it in_wilderness and_you(pl)_will_destroy to/from_all/each/any/every the_people (the)_this.![]()
UHB כִּ֤י תְשׁוּבֻן֙ מֵֽאַחֲרָ֔יו וְיָסַ֣ף ע֔וֹד לְהַנִּיח֖וֹ בַּמִּדְבָּ֑ר וְשִֽׁחַתֶּ֖ם לְכָל־הָעָ֥ם הַזֶּֽה׃ס ‡
(kiy təshūⱱun mēʼaḩₐrāyv vəyāşaf ˊōd ləhannīḩō bammidbār vəshiḩattem ləkāl-hāˊām hazzeh.§)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ὅτι ἀποστραφήσεσθε ἀπʼ αὐτοῦ προσθεῖναι ἔτι καταλιπεῖν αὐτὸν ἐν τῇ ἐρήμῳ, καὶ ἀνομήσετε εἰς ὅλην τὴν συναγωγὴν ταύτην.
(Hoti apostrafaʸsesthe apʼ autou prostheinai eti katalipein auton en taʸ eraʸmōi, kai anomaʸsete eis holaʸn taʸn sunagōgaʸn tautaʸn.)
BrTr For ye will turn away from him to desert him yet once more in the wilderness, and ye will sin against this whole congregation.
ULT For you will return from after him, and he will add still to make him rest in the wilderness, and you will destroy all this people.”
UST If you do this, you will stop obeying Yahweh. Then, he will make us Israelites go back to the desolate area. So, you will be the ones who harmed all the Israelites.”
BSB For if you turn away from following Him, He will once again leave this people in the wilderness, and you will be the cause of their destruction.”
OEB No OEB NUM 32:15 book available
WEBBE For if you turn away from after him, he will yet again leave them in the wilderness; and you will destroy all these people.”
NET For if you turn away from following him, he will once again abandon them in the wilderness, and you will be the reason for their destruction.”
LSV when you turn back from after Him, then He has added yet to leave him in the wilderness, and you have done corruptly to all this people.”
FBV If you give up following him, he will abandon these people in the desert once again, and their deaths will be your fault!”
T4T If you stop trusting him, he will cause you and all your fellow Israelis to stay longer in the desert, and he will get rid of all of you!”
LEB If you turn from following him, he will again abandon them[fn] in the wilderness, and you would have destroyed all these people.”
32:15 Hebrew “him”
BBE For if you are turned away from him, he will send them wandering again in the waste land; and you will be the cause of the destruction of all this people.
Moff No Moff NUM 32:15 book available
JPS For if ye turn away from after Him, He will yet again leave them in the wilderness; and so ye will destroy all this people.'
ASV For if ye turn away from after him, he will yet again leave them in the wilderness; and ye will destroy all this people.
DRA For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.
YLT when ye turn back from after Him, then He hath added yet to leave him in the wilderness, and ye have done corruptly to all this people.'
Drby If ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
RV For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
(For if ye/you_all turn away from after him, he will yet again leave them in the wilderness; and ye/you_all shall destroy all this people.)
SLT When ye shall turn back from after him, and he will add yet to leave him in the desert; and ye will destroy all this people.
Wbstr For if ye turn away from after him, he will yet again leave them in the wilderness; and he will destroy all this people.
KJB-1769 For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
(For if ye/you_all turn away from after him, he will yet again leave them in the wilderness; and ye/you_all shall destroy all this people.)
KJB-1611 For if yee turne away from after him, hee will yet againe leaue them in the wildernesse, and ye shall destroy all this people.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps For if ye turne away from after hym, he wyll yet agayne leaue the people in the wildernesse, and ye shall destroy all this folke.
(For if ye/you_all turn away from after him, he will yet again leave the people in the wilderness, and ye/you_all shall destroy all this folk/people.)
Gnva For if ye turne away from following him, he will yet againe leaue the people in the wildernesse, and ye shall destroy all this folke.
(For if ye/you_all turn away from following him, he will yet again leave the people in the wilderness, and ye/you_all shall destroy all this folk/people.)
Cvdl For yf ye turne you backe from folowinge him, he shal yet leaue them more in the wildernes, & so shal ye destroye all this people.
(For if ye/you_all turn you back from following him, he shall yet leave them more in the wilderness, and so shall ye/you_all destroy all this people.)
Wycl That if ye nylen sue the Lord, in `the wildirnesse he schal forsake the puple, and ye schulen be cause of the deeth of alle men.
(That if ye/you_all will_not sue the Lord, in the wilderness he shall forsake the people, and ye/you_all should be cause of the death of all men.)
Luth Denn wo ihr euch von ihm wendet, so wird er auch noch länger sie lassen in der Wüste, und ihr werdet dies Volk alles verderben.
(Because where you(pl)/their/her you from him turns, so becomes he also still longer they/she/them let in the/of_the desert, and you(pl)/their/her become this/these people all/everything spoil/corrupt.)
ClVg Quod si nolueritis sequi eum, in solitudine populum derelinquet, et vos causa eritis necis omnium.
(That when/but_if you_will_not_want to_follow him, in/into/on solitude the_people will_forsake, and you(pl) cause you(pl)_will_be murder of_all.)
(Occurrence 0) all this people
(Some words not found in UHB: that/for/because/then/when you(pl),will_turn_back from,after,him and,he_will_repeat again/more to,leave,it in,wilderness and,you(pl)_will_destroy to/from=all/each/any/every the,people (the),this )
Alternate translation: [this entire people] or [all this generation of people]
Though technically not part of the land promised to the Israelites in Numbers 34, the land immediately east of the Jordan River and the northern basin of the Dead Sea (often referred to today as the Transjordan) was conquered by the Israelites as they were preparing to enter the Promised Land (Numbers 21:21-35; 32:1-42; Deuteronomy 2:24-37; Judges 11:19-22). Moses agreed to allot this land to the tribes of Reuben, Gad, and half the tribe of Manasseh, provided that they continued to help the other tribes conquer the land of Canaan (Numbers 32:1-42; Deuteronomy 3:12-20). The area allotted to Reuben had been ruled by King Sihon of the Amorites, who had taken this land years earlier from the Moabites (Numbers 21:26). Moab’s prior rule over the territory allotted to Reuben explains why the plain to the northwest of this region continued to be referred to as the plains of Moab even during the time of Joshua (Joshua 13:32). This region also appears to have been claimed by the Ammonites (Judges 11:13), though it is not clear whether they ever actually controlled it. Sihon had also taken from the Ammonites the area later allotted to Gad (Joshua 13:25; see “Sodom and Gomorrah Are Destroyed” map). North of this was the area of Bashan, which had been ruled by King Og, who was among the last of the Rephaites (Deuteronomy 3:11-13; Joshua 12:4; 13:12). All of this was captured by the Israelites on their way to the Promised Land (Joshua 12:1-6; Deuteronomy 3:1-11).
As far as the specific borders of each of the three eastern Israelite tribes, those of Reuben are delineated in Joshua 13:15-23, those of Gad are delineated in Joshua 13:24–28 (note that Joshua 13:25 asserts that Aroer literally “faced” Rabbah, which in this context meant that it lay west of it, not east), and those of half the tribe of Manasseh are delineated in Joshua 13:29–31. Interestingly, Numbers 32:34-36 notes that Gad rebuilt the towns of Dibon, Ataroth, and Aroer, which Joshua 13:15-23 places within the boundaries of Reuben, but perhaps Gad rebuilt the towns prior to being formally allotted their territory further north. Several other passages also note that Ramoth-gilead, a city of refuge, belonged to Gad (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38; 1 Chronicles 6:80).
It is also interesting to note that virtually all of the eastern land of Manasseh was conquered under the leadership of Jair, who was actually a Judahite by his father’s lineage but was typically regarded a Manassite through his mother’s lineage (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map). This may be in keeping with the Manassite tradition of allowing daughters to receive an inheritance (and, presumably, recognition of their descendants) just as they allowed sons to receive an inheritance (Numbers 27; Joshua 17:1-6; see also “The Towns and Clans of Eastern Judah, circa 1200 B.C.”).
Further insight into the allotments of the Transjordan is gained through 1 Chronicles 5, which notes that Gad’s territory extended as far as Salecah. This requires that its territory was notably larger than it is depicted on most Bible maps today, which typically limit its eastern boundary to the border of Ammon. This may seem at odds with several other passages that mention the Jabbok River as the northern boundary of Sihon’s land and make no mention of Salecah and the land northwest of the Jabbok River (Numbers 21:24; Deuteronomy 3:16; Joshua 12:2; Judges 11:13-22). But, as noted above, several other passages also note that Ramoth-gilead belonged to Gad, which is (like Salecah) located far north of the Jabbok River. This author has concluded that the northeastern boundary between Gad and Manasseh almost certainly followed the Yarmuk River all the way to Salecah and also passed through Tob.
First Chronicles 5 also notes that later, under the reign of Saul, the Israelite eastern tribes joined together to capture territory east of Gilead, which was inhabited by the nomadic descendants of Hagar and her son Ishmael (1 Chronicles 5:10-22; see also “Nomadic Range of Ishmael’s Descendants”), who are often referred to in Scripture as “peoples of the East” (Genesis 29:1; Judges 6-8; 1 Kings 4:30; Job 1:3; Isaiah 11:14; Jeremiah 4:28; Ezekiel 25:4; 25:10). It is not clear, however, that this territory was ever formally considered to belong to the territory of Israel.
Also located within the territory of the Transjordanian tribes were the enclaves of Geshur, Maacah, and the land of Tob. Geshur and Maacah are mentioned among those who remained as non-Israelite enclaves within Israel’s territory ((Joshua 12:5; 13:1-13). The land of Tob must have functioned similarly within Israel as well, because it contributed troops to the Ammonite and Aramean alliance that fought against David’s forces (2 Samuel 10:6). This also makes better sense of Jephthah’s decision to retreat to the land of Tob after he was driven away by his brothers (Judges 11:3).