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parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Rom IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

Rom 1 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V20V21V22V23V24V25V26V27V28V29V30V31V32

Parallel ROM 1:19

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Rom 1:19 ©

Text critical issues=minor spelling Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)because the fact that there is a God has been shown to them because God himself has revealed it.

OET-LVbecause the known thing of_ the _god, manifest is among them, the For/Because god to_them revealed it.

SR-GNTδιότι τὸ γνωστὸν τοῦ ˚Θεοῦ, φανερόν ἐστιν ἐν αὐτοῖς, ˚Θεὸς γὰρ αὐτοῖς ἐφανέρωσεν.
   (dioti to gnōston tou ˚Theou, faneron estin en autois, ho ˚Theos gar autois efanerōsen.)

Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTbecause that which is known about God is visible to them, for God made it visible to them.

USTGod will judge them because what anyone can know about God is obvious to these people since God has made it obvious to them.

BSBFor what may be known about God is plain to them, because God has made it plain to them.

BLBbecause the known of God is manifest among them, for God has revealed it to them.


AICNTFor what can be known about God is plain to them, because God has shown it to them.

OEBThis is so, because what can be known about God is plain to them; for God himself has made it plain.

WEBBEbecause that which is known of God is revealed in them, for God revealed it to them.

WMBB (Same as above)

NETbecause what can be known about God is plain to them, because God has made it plain to them.

LSVBecause that which is known of God is revealed among them, for God revealed [it] to them,

FBVWhat can be known about God is obvious, because he has made it very clear to them.

TCNTBecause what is known about God is evident among them, for God has made it evident to them.

T4TEveryone can clearly know what God is like, because God himself has revealed to everyone what he is like.

LEBbecause what can be known about God is evident among[fn] them, for God made it clear to them.


1:19 Or “in”; or “within”

BBEBecause the knowledge of God may be seen in them, God having made it clear to them.

MoffNo Moff ROM book available

Wymthbecause what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.

ASVbecause that which is known of God is manifest in them; for God manifested it unto them.

DRABecause that which is known of God is manifest in them. For God hath manifested it unto them.

YLTBecause that which is known of God is manifest among them, for God did manifest [it] to them,

DrbyBecause what is known of [fn]God is manifest among them, for [fn]God has manifested [it] to them,


1.19 Elohim

RVbecause that which may be known of God is manifest in them; for God manifested it unto them.

WbstrBecause that which may be known of God, is manifest in them; for God hath shown it to them.

KJB-1769Because that which may be known of God is manifest in them; for God hath shewed it unto them.
   (Because that which may be known of God is manifest in them; for God hath/has showed it unto them. )

KJB-1611Because that which may bee knowen of God, is manifest in [fn]them, for God hath shewed it vnto them.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)


1:19 Or, to them.

BshpsFor that that may be knowen of God, is manifest among them, because God hath shewed it vnto them.
   (For that that may be known of God, is manifest among them, because God hath/has showed it unto them.)

GnvaForasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
   (Forasmuch as that, which may be know of God, is manifest in them: for God hath/has showed it unto them. )

Cvdlbecause that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
   (because that it, which may be known of God, is manifest with them. For God hath/has showed it unto them,)

TNTseynge what maye be knowen of God that same is manifest amonge them. For God dyd shewe it vnto them.
   (seynge what may be known of God that same is manifest among them. For God did show it unto them. )

WyclFor that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.
   (For that thing of God that is known, is showed to them, for God hath/has showed to them.)

LuthDenn daß man weiß, daß GOtt sei, ist ihnen offenbar; denn GOtt hat es ihnen offenbart
   (Because that man weiß, that God sei, is to_them offenbar; because God has it to_them offenbart)

ClVgquia quod notum est Dei, manifestum est in illis. Deus enim illis manifestavit.[fn]
   (because that notum it_is of_God, manifestum it_is in illis. God because illis manifestavit. )


1.19 Notum est Dei. GREG., lib. X Moral., c. 4. Notum est quod ex hujus mundi dispositione et naturali ordine assequi possumus. Ignotum vero Dei, quod omnem latet creaturam: ut ratio substantiæ ejus vel naturæ, et mysterium humanæ liberationis. Manifestum est in illis. AUG. Quia non solum ratio naturalis ad hoc profuit, sed et Deus quotidie adjuvit, ne sola natura sufficere videretur.


1.19 Notum it_is of_God. GREG., lib. X Moral., c. 4. Notum it_is that from huyus mundi dispositione and naturali ordine assequi possumus. Ignotum vero of_God, that omnem latet creaturam: as ratio substantiæ his or naturæ, and mysterium humanæ liberationis. Manifestum it_is in illis. AUG. Because not/no solum ratio naturalis to this profuit, but and God quotidie adyuvit, not sola natura sufficere videretur.

UGNTδιότι τὸ γνωστὸν τοῦ Θεοῦ, φανερόν ἐστιν ἐν αὐτοῖς, ὁ Θεὸς γὰρ αὐτοῖς ἐφανέρωσεν.
   (dioti to gnōston tou Theou, faneron estin en autois, ho Theos gar autois efanerōsen.)

SBL-GNTδιότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ ⸂θεὸς γὰρ⸃ αὐτοῖς ἐφανέρωσεν.
   (dioti to gnōston tou theou faneron estin en autois, ho ⸂theos gar⸃ autois efanerōsen.)

TC-GNTδιότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ [fn]γὰρ Θεὸς αὐτοῖς ἐφανέρωσε.
   (dioti to gnōston tou Theou faneron estin en autois; ho gar Theos autois efanerōse. )


1:19 γαρ θεος ¦ θεος γαρ CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

τὸ γνωστὸν τοῦ Θεοῦ

the known_‹thing› ¬the ˱of˲_God

If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [what people can know about God]

Note 2 topic: writing-pronouns

αὐτοῖς & αὐτοῖς

them & ˱to˲_them

The pronoun them refers to the ungodly and unrighteous people mentioned in the previous verse. Unless, otherwise noted, them, “their”, and “they” refer to ungodly and unrighteous people throughout 1:19–32. If it would be helpful in your language, you could state this explicitly. Alternate translation: [all these ungodly and unrighteous people … all these ungodly and unrighteous people]

BI Rom 1:19 ©