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2Sa Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
2Sa 19 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) We anointed Abshalom to be over us, but he died in the battle. So why aren’t we doing something about returning David as king?”
OET-LV [fn] and_he/it_was all the_people quarrelling in_all the_tribes of_Yisrāʼēl/(Israel) to_say the_king delivered_us from_hand enemies_our and_he saved_us from_hand of_[the]_Fəlishəttiy and_now he_has_fled from the_earth/land from_under ʼAⱱīshālōm.
19:10 Note: KJB: 2Sam.19.9
UHB 11 וְאַבְשָׁלוֹם֙ אֲשֶׁ֣ר מָשַׁ֣חְנוּ עָלֵ֔ינוּ מֵ֖ת בַּמִּלְחָמָ֑ה וְעַתָּ֗ה לָמָ֥ה אַתֶּ֛ם מַחֲרִשִׁ֖ים לְהָשִׁ֥יב אֶת־הַמֶּֽלֶךְ׃ס ‡
(11 vəʼaⱱshālōm ʼₐsher māshaḩnū ˊālēynū mēt bammilḩāmāh vəˊattāh lāmāh ʼattem maḩₐrishim ləhāshiyⱱ ʼet-hammelek.ş)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἦν πᾶς ὁ λαὸς κρινόμενος ἐν πάσαις φυλαῖς Ἰσραὴλ, λέγοντες, ὁ βασιλεὺς Δαυὶδ ἐῤῥύσατο ἡμᾶς ἀπὸ πάντων τῶν ἐχθρῶν ἡμῶν, καὶ αὐτὸς ἐξείλετο ἡμᾶς ἐκ χειρὸς ἀλλοφύλων· καὶ νῦν πέφευγεν ἀπὸ τῆς γῆς, καὶ ἀπὸ τῆς βασιλείας αὐτοῦ, καὶ ἀπὸ Ἀβεσσαλώμ.
(Kai aʸn pas ho laos krinomenos en pasais fulais Israaʸl, legontes, ho basileus Dawid eɽɽusato haʸmas apo pantōn tōn eⱪthrōn haʸmōn, kai autos exeileto haʸmas ek ⱪeiros allofulōn; kai nun pefeugen apo taʸs gaʸs, kai apo taʸs basileias autou, kai apo Abessalōm. )
BrTr And all the people disputed among all the tribes of Israel, saying, King David delivered us from all our enemies, and he rescued us from the hand of the Philistines: and now he has fled from the land, and from his kingdom, and from Abessalom.
ULT And Absalom, whom we anointed over us, has died in the war. And now, why are you being silent about returning the king?”
UST We appointed Absalom to be our king, but he died in the battle against David’s soldiers. So why does someone not try to bring King David back?”
BSB But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”
OEB And Absalom, whom we anointed over us, has fallen in battle. Now therefore why do you say nothing about bringing the king back?’
WEBBE Absalom, whom we anointed over us, is dead in battle. Now therefore why don’t you speak a word of bringing the king back?”
WMBB (Same as above)
NET But Absalom, whom we anointed as our king, has died in battle. So now why do you hesitate to bring the king back?”
LSV and Absalom whom we anointed over us [is] dead in battle, and now, why are you silent—to bring back the king?”
FBV Now Absalom, the man we chose to be our king by anointing him, he's died in battle. Why don't we do something and invite King David[fn] to come back?”
19:10 “David”: name supplied for clarity.
T4T We appointed [MTY] Absalom to be our king, but he died in the battle against David’s soldiers. So ◄why does someone not try to bring King David back?/surely someone should try to bring King David back.►” [RHQ]
LEB Now Absalom whom we anointed as king over us has died in the battle; so then, why are you taking no action to restore the king?”
BBE And Absalom, whom we made a ruler over us, is dead in the fight. So now why do you say nothing about getting the king back? And word of what all Israel was saying came to the king.
Moff No Moff 2SA book available
JPS (19-11) And Absalom, whom we anointed over us, is dead in battle. Now, therefore, why speak ye not a word of bringing the king back?'
ASV And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
DRA But Absalom, whom we anointed over us, is dead in the battle: how long are you silent, and bring not back the king?
YLT and Absalom whom we anointed over us [is] dead in battle, and now, why are ye silent — to bring back the king?'
Drby And Absalom, whom we anointed over us, is dead in battle; and now why are ye silent as to bringing the king back?
RV And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
Wbstr And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
KJB-1769 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?[fn]
(And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye/you_all not a word of bringing the king back? )
19.10 speak…: Heb. are ye silent?
KJB-1611 [fn]And Absalom whom wee anointed ouer vs, is dead in battell: nowe therefore why speake ye not a word of bringing the king backe?
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
19:10 Heb are ye silent?
Bshps But Absalom whom we annoynted ouer vs, is dead in battell: Therefore, why are ye so still, that ye bring not the king agayne?
(But Absalom whom we anointed over us, is dead in battle: Therefore, why are ye/you_all so still, that ye/you_all bring not the king again?)
Gnva And Absalom, whome we anoynted ouer vs, is dead in battel: therefore why are ye so slow to bring the King againe?
(And Absalom, whom we anointed over us, is dead in battle: therefore why are ye/you_all so slow to bring the King again? )
Cvdl So Absalom whom we had anoynted ouer vs, is deed in the battayll. Why are ye so styll now, that ye fetch not the kynge agayne?
(So Absalom whom we had anointed over us, is dead in the battle. Why are ye/you_all so still now, that ye/you_all fetch not the king again?)
Wycl Forsothe Absolon, whom we anoyntiden on vs, is deed in batel; hou longe ben ye stille, `that is, fro knowlechyng of synne, and fro axyng of foryyuenesse, and bryngen not ayen the kyng? And the counsel of al Israel cam to the kyng.
(Forsothe Absolon, whom we anointed on us, is dead in battle; how long been ye/you_all stille, `that is, from knowlechyng of sin, and from axyng of foryyuenesse, and bryngen not again the king? And the council/counsel of all Israel came to the king.)
Luth Und es zankte sich alles Volk in allen Stämmen Israels und sprachen: Der König hat uns errettet von der Hand unserer Feinde und erlösete uns von der Philister Hand und hat müssen aus dem Lande fliehen vor Absalom.
(And it zankte itself/yourself/themselves all/everything people in all Stämmen Israels and said: The king has us/to_us/ourselves errettet from the/of_the hand unserer enemies and redeemede us/to_us/ourselves from the/of_the Philistines hand and has müssen out_of to_him land fliehen before/in_front_of Absalom.)
ClVg Absalom autem, quem unximus super nos, mortuus est in bello: usquequo siletis, et non reducitis regem?
(Absalom however, which unximus over we, dead it_is in bello: usquequo siletis, and not/no reducitis regem? )
19:9-10 The argument among the tribes of Israel (possibly referring only to the northern tribes) resulted in the consensus that they should ask David to come back, perhaps instead of going back to the semiautonomy of the era of the judges (cp. 20:1).
Note 1 topic: figures-of-speech / rquestion
(Occurrence 0) why do you say nothing about bringing the king back?
(Some words not found in UHB: and=he/it_was all the,people arguing in=all tribes Yisrael to=say the=king delivered,us from,hand enemies,our and=he saved,us from,hand Pelishtim and=now fled from/more_than the=earth/land from=under ʼAⱱīshālōm )
This means they should consider bringing David back now that Absalom was dead. The question may be written as a statement. Alternate translation: “we should be talking about bringing the king back.”
(Occurrence 0) the king
(Some words not found in UHB: and=he/it_was all the,people arguing in=all tribes Yisrael to=say the=king delivered,us from,hand enemies,our and=he saved,us from,hand Pelishtim and=now fled from/more_than the=earth/land from=under ʼAⱱīshālōm )
This refers to David.