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Parallel 2 SAM 19:10

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← 2 Sam 19:10 ↓ → ► ≡ ═ ©  

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) We anointed Abshalom to be over us, but he died in the battle. So why aren’t we doing something about returning David as king?”OET logo mark

OET-LV (SA2 19:11) [fn] and_ʼAⱱīshālōm whom we_anointed over_us he_has_died in_battle and_now why are_you(pl) keeping_silent to_bring_back DOM the_king.


19:11 Note: KJB: 2Sam.19.10OET logo mark

UHB 11 וְ⁠אַבְשָׁלוֹם֙ אֲשֶׁ֣ר מָשַׁ֣חְנוּ עָלֵ֔י⁠נוּ מֵ֖ת בַּ⁠מִּלְחָמָ֑ה וְ⁠עַתָּ֗ה לָ⁠מָ֥ה אַתֶּ֛ם מַחֲרִשִׁ֖ים לְ⁠הָשִׁ֥יב אֶת־הַ⁠מֶּֽלֶךְ׃ס ‡
   (11 və⁠ʼaⱱshālōm ʼₐsher māshaḩnū ˊālēy⁠nū mēt ba⁠mmilḩāmāh və⁠ˊattāh lā⁠māh ʼattem maḩₐrishim lə⁠hāshiyⱱ ʼet-ha⁠mmelek.§)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX (SA2 19:11) Καὶ Ἀβεσσαλὼμ, ὃν ἐχρίσαμεν ἐφʼ ἡμῶν, ἀπέθανεν ἐν τῷ πολέμῳ· καὶ νῦν ἱνατί ὑμεῖς κωφεύετε τοῦ ἐπιστρέψαι τὸν βασιλέα; καὶ τὸ ῥῆμα παντὸς Ἰσραὴλ ἦλθε πρὸς τὸν βασιλέα.
   (Kai Abessalōm, hon eⱪrisamen efʼ haʸmōn, apethanen en tōi polemōi; kai nun hinati humeis kōfeuete tou epistrepsai ton basilea; kai to ɽaʸma pantos Israaʸl aʸlthe pros ton basilea.)

BrTr (SA2 19:11) And Abessalom, whom we anointed over us, is dead in battle: and now why are ye silent about bringing back the king? And the word of all Israel came to the king.


ULT But Absalom, whom we anointed over us, has died in the battle. And now, why are you being silent about bringing back the king?”

UST We appointed Absalom to be our king, but he died in the battle against David’s soldiers. So we should do something to bring King David back!”

BSB & MSB But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”

OEB No OEB SA2 19:10 book available

WEBBE & WMBB Absalom, whom we anointed over us, is dead in battle. Now therefore why don’t you speak a word of bringing the king back?”

NET But Absalom, whom we anointed as our king, has died in battle. So now why do you hesitate to bring the king back?”

LSV and Absalom whom we anointed over us [is] dead in battle, and now, why are you silent—to bring back the king?”

FBV Now Absalom, the man we chose to be our king by anointing him, has died in battle. Why don't we do something and invite King David[fn] to come back?”


19:10 “David”: name supplied for clarity.

T4T We appointed [MTY] Absalom to be our king, but he died in the battle against David’s soldiers. So ◄why does someone not try to bring King David back?/surely someone should try to bring King David back.►” [RHQ]

LEB Now Absalom whom we anointed as king over us has died in the battle; so then, why are you taking no action to restore the king?”

BBE And Absalom, whom we made a ruler over us, is dead in the fight. So now why do you say nothing about getting the king back? And word of what all Israel was saying came to the king.

Moff No Moff SA2 19:10 book available

JPS (SA2 19:11) (19-12) And king David sent to Zadok and to Abiathar the priests, saying: 'Speak unto the elders of Judah, saying: Why are ye the last to bring the king back to his house? — For the speech of all Israel was come to the king, to bring him to his house. —

ASV And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

DRA But Absalom, whom we anointed over us, is dead in the battle: how long are you silent, and bring not back the king?

YLT and Absalom whom we anointed over us [is] dead in battle, and now, why are ye silent — to bring back the king?'

Drby And Absalom, whom we anointed over us, is dead in battle; and now why are ye silent as to bringing the king back?

RV And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
   (And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye/you_all not a word of bringing the king back?)

SLT And Absalom whom we anointed over us died in war. And now, wherefore are ye silent to turn back the king?

Wbstr And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

KJB-1769 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?[fn]
   (And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye/you_all not a word of bringing the king back?)


19.10 speak…: Heb. are ye silent?

KJB-1611 And Absalom whom wee anointed ouer vs, is dead in battell: nowe therefore why [fn]speake ye not a word of bringing the king backe?
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)


19:10 Heb are ye silent?

Bshps But Absalom whom we annoynted ouer vs, is dead in battell: Therefore, why are ye so still, that ye bring not the king agayne?
   (But Absalom whom we anointed over us, is dead in battle: Therefore, why are ye/you_all so still, that ye/you_all bring not the king again?)

Gnva And Absalom, whome we anoynted ouer vs, is dead in battel: therefore why are ye so slow to bring the King againe?
   (And Absalom, whom we anointed over us, is dead in battle: therefore why are ye/you_all so slow to bring the King again?)

Cvdl So Absalom whom we had anoynted ouer vs, is deed in the battayll. Why are ye so styll now, that ye fetch not the kynge agayne?
   (So Absalom whom we had anointed over us, is deed in the battle. Why are ye/you_all so still now, that ye/you_all fetch not the king again?)

Wycl Forsothe Absolon, whom we anoyntiden on vs, is deed in batel; hou longe ben ye stille, `that is, fro knowlechyng of synne, and fro axyng of foryyuenesse, and bryngen not ayen the kyng? And the counsel of al Israel cam to the kyng.
   (For_certain/Truly Absalom, whom we anointed on us, is deed in battle; how long been ye/you_all still, that is, from acknowledging of sin, and from asking of forgiveness, and bringing not again the king? And the council/counsel of all Israel came to the king.)

Luth (SA2 19:11) So ist Absalom gestorben im Streit, den wir über uns gesalbet hatten. Warum seid ihr nun so stille, daß ihr den König nicht wieder holet?
   (So is Absalom died in_the battle, the we/us above us/to_us/ourselves anointed had. Why are you(pl)/their/her now so still(v), that you(pl)/their/her the king not again get?)

ClVg Absalom autem, quem unximus super nos, mortuus est in bello: usquequo siletis, et non reducitis regem?
   (Absalom however, which we_anointed over us, dead it_is in/into/on in_war: so_far you(pl)_are_silent, and not/no you(pl)_bring_back the_king?)


HAP Hebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / idiom

וְ⁠עַתָּ֗ה

(Some words not found in UHB: and,Absalom which/who anointed over,us died in,battle and=now ,why? you(pl) say_nothing to,bring_back DOM the,king )

See how you translated this expression in [2:6](../02/06.md).

Note 2 topic: figures-of-speech / rquestion

לָ⁠מָ֥ה אַתֶּ֛ם מַחֲרִשִׁ֖ים לְ⁠הָשִׁ֥יב אֶת־הַ⁠מֶּֽלֶךְ

,why? (Some words not found in UHB: and,Absalom which/who anointed over,us died in,battle and=now ,why? you(pl) say_nothing to,bring_back DOM the,king )

The people are using the question form to criticize those who are not taking action to bring back the king. If a speaker of your language would not use the question form for that purpose, you could translate this as a statement or as an exclamation. Alternate translation: [you should not be silent about bringing back the king!]

Note 3 topic: figures-of-speech / yousingular

לָ⁠מָ֥ה אַתֶּ֛ם מַחֲרִשִׁ֖ים

,why? (Some words not found in UHB: and,Absalom which/who anointed over,us died in,battle and=now ,why? you(pl) say_nothing to,bring_back DOM the,king )

The word you is plural here because groups of Israelites are addressing one another, so use the plural form in your translation if your language marks that distinction.

Note 4 topic: figures-of-speech / metonymy

לָ⁠מָ֥ה אַתֶּ֛ם מַחֲרִשִׁ֖ים

,why? (Some words not found in UHB: and,Absalom which/who anointed over,us died in,battle and=now ,why? you(pl) say_nothing to,bring_back DOM the,king )

Here, being silent represents not taking action. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [why are you doing nothing]

B I ◄ ← 2 Sam 19:10 ↑ → ► ≡ ═ ©