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1 Cor C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16

1 Cor 1 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V29 V30 V31

OET interlinear 1 COR 1:28

← 1 COR 1:28 ↓ → ► ║ ≡ ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. καί
    2. kai
    3. and
    4. -
    5. 25320
    6. C·······
    7. and
    8. and
    9. -
    10. Y59
    11. 113497
    1. τά
    2. ho
    3. the
    4. -
    5. 35880
    6. E····ANP
    7. the
    8. the
    9. -
    10. Y59
    11. 113498
    1. ἀσθενῆ
    2. asthenēs
    3. -
    4. -
    5. 7720
    6. S····ANP
    7. weak
    8. weak
    9. -
    10. -
    11. 113499
    1. ἀγενῆ
    2. agenēs
    3. insignificant
    4. -
    5. 360
    6. S····ANP
    7. insignificant
    8. insignificant
    9. -
    10. Y59; F113512
    11. 113500
    1. τοῦ
    2. ho
    3. of the
    4. of
    5. 35880
    6. E····GMS
    7. ˱of˲ the
    8. ˱of˲ the
    9. -
    10. Y59
    11. 113501
    1. κόσμου
    2. kosmos
    3. world
    4. world
    5. 28890
    6. N····GMS
    7. world
    8. world
    9. -
    10. Y59
    11. 113502
    1. καί
    2. kai
    3. and
    4. -
    5. 25320
    6. C·······
    7. and
    8. and
    9. -
    10. Y59
    11. 113503
    1. τά
    2. ho
    3. the things
    4. -
    5. 35880
    6. R····ANP
    7. the ‹things›
    8. the ‹things›
    9. -
    10. Y59
    11. 113504
    1. ἐξουθενημένα
    2. exoutheneō
    3. having been scorned
    4. -
    5. 18470
    6. VPEP·ANP
    7. ˓having_been˒ scorned
    8. ˓having_been˒ scorned
    9. -
    10. Y59; F113512
    11. 113505
    1. ἐξελέξατο
    2. eklegō
    3. chose
    4. chose
    5. 15860
    6. VIAM3··S
    7. chose
    8. chose
    9. -
    10. Y59
    11. 113506
    1. ὁ
    2. ho
    3. the
    4. -
    5. 35880
    6. E····NMS
    7. ¬the
    8. ¬the
    9. -
    10. Y59
    11. 113507
    1. Θεός
    2. theos
    3. god
    4. -
    5. 23160
    6. N····NMS
    7. god
    8. God
    9. GN
    10. Y59; Person=God
    11. 113508
    1. καί
    2. kai
    3. -
    4. -
    5. 25320
    6. C·······
    7. and
    8. and
    9. -
    10. -
    11. 113509
    1. τά
    2. ho
    3. the things
    4. -
    5. 35880
    6. R····ANP
    7. the ‹things›
    8. the ‹things›
    9. -
    10. Y59
    11. 113510
    1. μή
    2. mē
    3. not
    4. -
    5. 33610
    6. D·······
    7. not
    8. not
    9. -
    10. Y59
    11. 113511
    1. ὄντα
    2. eimi
    3. being
    4. -
    5. 15100
    6. VPPA·ANP
    7. being
    8. being
    9. -
    10. Y59; R113500; R113505
    11. 113512
    1. ἵνα
    2. hina
    3. in order that
    4. -
    5. 24430
    6. C·······
    7. in_order_that
    8. in_order_that
    9. -
    10. Y59
    11. 113513
    1. καταργήσῃ
    2. katargeō
    3. -
    4. -
    5. 26730
    6. VSAA3··S
    7. ˱he˲ ˓may˒ nullify
    8. ˱he˲ ˓may˒ nullify
    9. -
    10. -
    11. 113514
    1. τά
    2. ho
    3. the things
    4. -
    5. 35880
    6. R····ANP
    7. the ‹things›
    8. the ‹things›
    9. -
    10. Y59
    11. 113515
    1. ὄντα
    2. eimi
    3. being
    4. -
    5. 15100
    6. VPPA·ANP
    7. being
    8. being
    9. -
    10. Y59
    11. 113516
    1. καταργήσῃ
    2. katargeō
    3. he may nullify
    4. nullify
    5. 26730
    6. VSAA3··S
    7. ˱he˲ ˓may˒ nullify
    8. ˱he˲ ˓may˒ nullify
    9. -
    10. Y59
    11. 113517

OET (OET-LV) and the insignificant of_the world and the things having_been_scorned chose the god, the things not being, in_order_that the things being he_may_nullify,

OET (OET-RV) He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,

SIL Open Translator’s Notes:

Section 1:10–2:16: Believers should not divide up into competing factions. They should be united by true wisdom, the message of the cross.

In this section Paul wrote about a serious problem in the Corinthian church. The Corinthian believers were dividing up into competing groups. They were following whichever human leader they admired the most. Paul tried to solve this problem by reminding the Corinthians of the message of the cross. He wanted them to stop following human wisdom and to follow God’s wisdom.

Paragraph 1:26–31

In this paragraph Paul reminded the Corinthians that God did not choose them because they were wise or important. Instead, he deliberately chose people of no importance in this world. So the Corinthians had nothing to boast about, except what Christ had done for them.

1:28a

He chose the lowly and despised things of the world,

the lowly…things: As in 1:27c, you should translate the phrase lowly…things so that it can refer to both things and people. Paul here referred to things and people who are not esteemed or considered important.

and despised things: The despised things are the people, and things, which most people despise or look down upon. They are “scorned” or “not honored.”

General Comment on 1:28a

In some languages it may be more natural to separate this verse part into two phrases. For example:

He chose the lowly things of this world and the despised things… (NIV)

1:28b

and the things that are not,

and: There is a textual problem here. Some Greek texts contain the word and. Some do not have the word. According to the UBS Greek text, the original Greek likely did not contain the word the BSB has translated as and. If your language would normally use a connecting word here, you may use it. However, it is not necessary. It is also possible to begin this verse part using other words. For example:

even things that are not,… (ESV)

the things that are not: The Greek phrase that the BSB translated as the things that are not literally is “the things that do not exist.” It refers to people, things, and objects that are considered worthless and of no value. There are different ways to interpret how this phrase functions in this sentence:

  1. It is a summary description of the things that God chose. It is not a separate category. For example:

    27No, God chose…28those who by human standards are common and contemptible—indeed those who count for nothing—to reduce to nothing all those that do count for something. (NJB) (REB, NASB, RSV, GNT, NJB, ESV, NLT, NET, CEV, NJB)

  2. It refers to a separate group or category. For example:

    He chose what the world thinks is unimportant and what the world looks down on and thinks is nothing (NCV) (BSB, KJV, NIV)

It is recommended that you follow interpretation (1), Translate the phrase the things that are not so that it is understood to be a summary. It describes the things that God chose.

1:28c

to nullify the things that are,

to nullify the things that are: The Greek word that the BSB translates as nullify means “to put an end to something, to do away with it, replace it with something more powerful.” Here it indicates that God purposely ignores or puts aside what the people of this world think of as important. Thus, God shows what is really important to him. People of this world think it is important to be rich and powerful and clever. God says that those things are not important to him.

the things that are: In Greek this phrase is literally “the things that exist.” This is the opposite of the things talked about in the previous verse part as “things that are not.”

uW Translation Notes:

Note 1 topic: figures-of-speech / parallelism

τοῦ κόσμου & ἐξελέξατο ὁ Θεός & ἵνα

˱of˲_the world & chose ¬the God & in_order_that

In this verse, Paul repeats many of the words from the parallel parts of the previous verse. He does this because, in his culture, repeating the same idea with different examples was more convincing than using just one example. If possible, translate these words the same way that you translated them in [1:27](../01/27.md). You could remove or change some of the words if it makes the sentence sound more convincing. Alternate translation: [he chose … of the world … in order that]

Note 2 topic: translate-unknown

τὰ ἀγενῆ

(Some words not found in SR-GNT: καί τά ἀγενῆ τοῦ κόσμου καί τά ἐξουθενημένα ἐξελέξατο ὁ Θεός τά μή ὄντα ἵνα τά ὄντα καταργήσῃ)

Here, base things means the opposite of the word translated “of noble birth” in [1:26](../01/26.md). Paul uses it to refer to things and people that were not considered important or powerful in his culture. If it would be helpful in your language, you could express base things with a word or phrase that refers to people and things that have low status or low importance. Alternate translation: [the marginalized things]

Note 3 topic: translate-unknown

τὰ ἐξουθενημένα

(Some words not found in SR-GNT: καί τά ἀγενῆ τοῦ κόσμου καί τά ἐξουθενημένα ἐξελέξατο ὁ Θεός τά μή ὄντα ἵνα τά ὄντα καταργήσῃ)

While base things refers to a person’s status or a thing’s status, the word translated as despised things refers to how people treat other people or things that have low status. Usually, people badly treat others whom they consider to be of lower status, ignoring them or mocking them. That is what Paul means when he says despised. If it would be helpful in your language, you could express despised things with a word or phrase that refers to how people mistreat others of lower status. Alternate translation: [the scorned things] or [the things people treat with contempt]

Note 4 topic: figures-of-speech / possession

τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα

(Some words not found in SR-GNT: καί τά ἀγενῆ τοῦ κόσμου καί τά ἐξουθενημένα ἐξελέξατο ὁ Θεός τά μή ὄντα ἵνα τά ὄντα καταργήσῃ)

Here Paul uses of the world to describe both the base things and the despised things. As in [1:27](../01/27.md), he uses the possessive form to clarify that base things and the despised things are only base and despised from the perspective of the world. If it would be helpful in your language, you could express the idea behind of the world with a phrase such as “according to the world.” Alternate translation: [the base things and the despised things according to the world]

Note 5 topic: figures-of-speech / synecdoche

τοῦ κόσμου

˱of˲_the world

When Paul uses the world in this context, he is not referring primarily to everything that God has made. Rather, he uses the world to refer to human beings. If it would be helpful in your language, you could express the world with an expression that refers to human beings in general. Alternate translation: [of people]

Note 6 topic: figures-of-speech / hyperbole

τὰ μὴ ὄντα

(Some words not found in SR-GNT: καί τά ἀγενῆ τοῦ κόσμου καί τά ἐξουθενημένα ἐξελέξατο ὁ Θεός τά μή ὄντα ἵνα τά ὄντα καταργήσῃ)

Here Paul further describes the base things and the despised things as if they were things that are not. He does not mean that the base and despised things do not exist. Instead, he is identifying how people often ignore the base and despised things, just as if they did not exist at all. If it would be helpful in your language, you could express the things that are not with a comparable phrase or express the idea plainly. Alternate translation: [the things that people ignore]

Note 7 topic: grammar-connect-logic-goal

ἵνα

in_order_that

Here, in order that could introduce: (1) the purpose for which God chose the base things and the despised things of the world, the things that are not. Alternate translation: [so that]; (2) what happened when God chose the base things and the despised things of the world, the things that are not. Alternate translation: [with the result that]

Note 8 topic: translate-unknown

καταργήσῃ

˱he˲_˓may˒_nullify

Here, he might bring to nothing refers to making something ineffective, useless, or irrelevant. What Paul means is that God has made the things that are unimportant and without function because he instead worked through the things that are not. If it would be helpful in your language, you could express bring to nothing with a word or phrase that indicates that a person has acted so that something else is no longer important, useful, or effective. Alternate translation: [he might tear down] or [render ineffective]

Note 9 topic: figures-of-speech / idiom

τὰ ὄντα

(Some words not found in SR-GNT: καί τά ἀγενῆ τοῦ κόσμου καί τά ἐξουθενημένα ἐξελέξατο ὁ Θεός τά μή ὄντα ἵνα τά ὄντα καταργήσῃ)

In this context, the things that are does not refer primarily to things that exist. Rather, it refers primarily to things that are important in society and culture. If it would be helpful in your language, you could express the things that are with a comparable phrase that refers to important or significant things and people in your culture. Alternate translation: [the things that people care about]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. and
    2. -
    3. 25320
    4. kai
    5. C-·······
    6. and
    7. and
    8. -
    9. Y59
    10. 113497
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····ANP
    6. the
    7. the
    8. -
    9. Y59
    10. 113498
    1. insignificant
    2. -
    3. 360
    4. agenēs
    5. S-····ANP
    6. insignificant
    7. insignificant
    8. -
    9. Y59; F113512
    10. 113500
    1. of the
    2. of
    3. 35880
    4. ho
    5. E-····GMS
    6. ˱of˲ the
    7. ˱of˲ the
    8. -
    9. Y59
    10. 113501
    1. world
    2. world
    3. 28890
    4. kosmos
    5. N-····GMS
    6. world
    7. world
    8. -
    9. Y59
    10. 113502
    1. and
    2. -
    3. 25320
    4. kai
    5. C-·······
    6. and
    7. and
    8. -
    9. Y59
    10. 113503
    1. the things
    2. -
    3. 35880
    4. ho
    5. R-····ANP
    6. the ‹things›
    7. the ‹things›
    8. -
    9. Y59
    10. 113504
    1. having been scorned
    2. -
    3. 18470
    4. exoutheneō
    5. V-PEP·ANP
    6. ˓having_been˒ scorned
    7. ˓having_been˒ scorned
    8. -
    9. Y59; F113512
    10. 113505
    1. chose
    2. chose
    3. 15860
    4. eklegō
    5. V-IAM3··S
    6. chose
    7. chose
    8. -
    9. Y59
    10. 113506
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····NMS
    6. ¬the
    7. ¬the
    8. -
    9. Y59
    10. 113507
    1. god
    2. -
    3. 23160
    4. GN
    5. theos
    6. N-····NMS
    7. god
    8. God
    9. GN
    10. Y59; Person=God
    11. 113508
    1. the things
    2. -
    3. 35880
    4. ho
    5. R-····ANP
    6. the ‹things›
    7. the ‹things›
    8. -
    9. Y59
    10. 113510
    1. not
    2. -
    3. 33610
    4. mē
    5. D-·······
    6. not
    7. not
    8. -
    9. Y59
    10. 113511
    1. being
    2. -
    3. 15100
    4. eimi
    5. V-PPA·ANP
    6. being
    7. being
    8. -
    9. Y59; R113500; R113505
    10. 113512
    1. in order that
    2. -
    3. 24430
    4. hina
    5. C-·······
    6. in_order_that
    7. in_order_that
    8. -
    9. Y59
    10. 113513
    1. the things
    2. -
    3. 35880
    4. ho
    5. R-····ANP
    6. the ‹things›
    7. the ‹things›
    8. -
    9. Y59
    10. 113515
    1. being
    2. -
    3. 15100
    4. eimi
    5. V-PPA·ANP
    6. being
    7. being
    8. -
    9. Y59
    10. 113516
    1. he may nullify
    2. nullify
    3. 26730
    4. katargeō
    5. V-SAA3··S
    6. ˱he˲ ˓may˒ nullify
    7. ˱he˲ ˓may˒ nullify
    8. -
    9. Y59
    10. 113517

OET (OET-LV) and the insignificant of_the world and the things having_been_scorned chose the god, the things not being, in_order_that the things being he_may_nullify,

OET (OET-RV) He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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← 1 COR 1:28 ↑ → ► ║ ≡ ©