InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse Hero C1 C2 C3 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Hero 4 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V24
◄ ← HERO (JDG) 4:23 ↓ → ► ║ ≡ ©
People tagged in the matching LV passage: Canaan (GEN 9:18) · God · Jacob (Israel) · Jabin (king of Hazor)
Places tagged in the matching LV passage: Canaan (GEN 11:31)
OET-LV And_ god _he_subdued in_the_day (the)_that DOM Yāⱱīn/(Jabin) the_king_of Kənaˊan/(Canaan) to_(the)_face_of/in_front_of/before the_people_of Yisrāʼēl/(Israel).
OET (OET-RV) So that day God defeated Kena’ani (Canaanite) King Yavin’s army in front of the Israelis,
Note 1 topic: figures-of-speech / metonymy
בַּיּ֣וֹם הַה֔וּא
(Some words not found in UHB: and,he_subdued ʼElohīm in_the=day (the)=that DOM Yāⱱīn/(Jabin) king Kənaˊan to=(the)_face_of/in_front_of/before sons_of Yisrael )
While the battle against Sisera did take place on a specific day, the author may be using the term day to refer generally to the whole time when the Israelites gathered an army to oppose the rule of Jabin and fought against his forces. Alternate translation: [at that time]
Note 2 topic: writing-endofstory
וַיַּכְנַ֤ע אֱלֹהִים֙ בַּיּ֣וֹם הַה֔וּא אֵ֖ת יָבִ֣ין מֶֽלֶךְ־כְּנָ֑עַן לִפְנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל
(Some words not found in UHB: and,he_subdued ʼElohīm in_the=day (the)=that DOM Yāⱱīn/(Jabin) king Kənaˊan to=(the)_face_of/in_front_of/before sons_of Yisrael )
In this verse and the next one, the author is ending this story of Deborah and Barak with a summary of what happened. Your language may have its own way of presenting such a summary at the end of a story.
Note 3 topic: figures-of-speech / synecdoche
וַיַּכְנַ֤ע אֱלֹהִים֙ & אֵ֖ת יָבִ֣ין מֶֽלֶךְ־כְּנָ֑עַן לִפְנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל
(Some words not found in UHB: and,he_subdued ʼElohīm in_the=day (the)=that DOM Yāⱱīn/(Jabin) king Kənaˊan to=(the)_face_of/in_front_of/before sons_of Yisrael )
In one sense, this battle was a direct contest between the power of God and the power of Jabin. (The next chapter describes how God sent a hailstorm to thwart Sisera’s chariots.) In another sense, the author is speaking of God to represent all of the forces on the side of Israel, including God, and he is using Jabin to represent that king and his army. The UST models one way to represent this second sense.
OET-LV And_ god _he_subdued in_the_day (the)_that DOM Yāⱱīn/(Jabin) the_king_of Kənaˊan/(Canaan) to_(the)_face_of/in_front_of/before the_people_of Yisrāʼēl/(Israel).
OET (OET-RV) So that day God defeated Kena’ani (Canaanite) King Yavin’s army in front of the Israelis,
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.