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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Num C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 23 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V22 V23 V24 V25 V26 V27 V28 V29 V30
OET (OET-LV) Not he_has_looked_at disaster in_Yaˊₐqoⱱ/(Jacob) and_not he_has_seen trouble in_Yisrāʼēl/(Israel) YHWH his/its_god with_him/it and_a_shout_of a_king in/on/over_him/it.
OET (OET-RV) Yahweh hasn’t considered hardship for Yakov (Jacob),
⇔ ≈ and he hasn’t seen trouble for Yisrael (Israel).
⇔ His god Yahweh is with that people group,
⇔ and the king’s shout is over him.
Note 1 topic: figures-of-speech / metonymy
לֹֽא־הִבִּ֥יט אָ֨וֶן֙ בְּיַעֲקֹ֔ב וְלֹא־רָאָ֥ה עָמָ֖ל בְּיִשְׂרָאֵ֑ל
not beheld misfortune in,Jacob and=not seen trouble in,Israel
Here, Balaam might mean that: (1) there will not be any of the results that come from iniquity and trouble. Alternate translation: [He has not looked at the results of iniquity in Jacob, and he has not seen the outcome of trouble in Israel] (2) the Israelites have not done any iniquity or trouble. Alternate translation: [He has not looked at Jacob doing iniquity, and he has not seen Israel making trouble]
Note 2 topic: writing-pronouns
לֹֽא־הִבִּ֥יט & וְלֹא־רָאָ֥ה
not beheld & and=not seen
Here, the pronouns He and he could refer to: (1) any person who observes the Israelites. Alternate translation: [No one has looked at … and no one has seen] (2) God. Alternate translation: [God has not looked at … and he has not seen]
Note 3 topic: figures-of-speech / metonymy
לֹֽא הִבִּ֥יט אָ֨וֶן֙ בְּיַעֲקֹ֔ב וְלֹא רָאָ֥ה עָמָ֖ל בְּיִשְׂרָאֵ֑ל
not beheld misfortune in,Jacob and=not seen trouble in,Israel
Here, looked at and seen represent God noticing wrongdoing in order to act against it, so Balaam means that God finds no fault to punish among the people of Israel. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [He has found no fault to punish in Jacob, and he has found no wrong to act against in Israel]
Note 4 topic: figures-of-speech / abstractnouns
אָ֨וֶן֙
misfortune
If your language does not use an abstract noun for the idea of iniquity, you could express the same idea in another way. Alternate translation: [anything wicked]
Note 5 topic: figures-of-speech / abstractnouns
עָמָ֖ל
trouble
If your language does not use an abstract noun for the idea of trouble, you could express the same idea in another way. Alternate translation: [anything troubling]
Note 6 topic: figures-of-speech / possession
יְהוָ֤ה אֱלֹהָיו֙
YHWH his/its=god
The possessive form his God describes the relationship between Yahweh and the people of Israel: Yahweh is the God whom they worship and who watches over them. If a speaker of your language would not use the possessive form for this, you could express this idea in another way. Alternate translation: [Yahweh, the God whom they worship]
Note 7 topic: figures-of-speech / explicit
וּתְרוּעַ֥ת מֶ֖לֶךְ
and,a_shout_of king
Here, the word shout could refer to: (1) a shout of joy for the king. Alternate translation: [and the shout of joy for a king] (2) a battle-cry uttered by the king, indicating the king’s victory. Alternate translation: [and the battle-cry of a king in victory]
OET (OET-LV) Not he_has_looked_at disaster in_Yaˊₐqoⱱ/(Jacob) and_not he_has_seen trouble in_Yisrāʼēl/(Israel) YHWH his/its_god with_him/it and_a_shout_of a_king in/on/over_him/it.
OET (OET-RV) Yahweh hasn’t considered hardship for Yakov (Jacob),
⇔ ≈ and he hasn’t seen trouble for Yisrael (Israel).
⇔ His god Yahweh is with that people group,
⇔ and the king’s shout is over him.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.