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Yhn Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn 10 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41
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(All still tentative.)
Moff No Moff YHN (JHN) book available
KJB-1611 1 Christ is the doore and the good Shepheard. 19 Diuers opinions of him. 24 He proueth by his workes, that he is Christ the Sonne of God, 39 Escapeth the Iewes, 40 and went againe beyond Iordane, where many beleeued on him.
(1 Christ is the door and the good Shepheard. 19 Diuers opinions of him. 24 He proueth by his works, that he is Christ the Son of God, 39 Escapeth the Yewes, 40 and went again beyond Yordan, where many believed on him.)
1. Jesus tells the Parable of the Sheep Pen (10:1–6)2. Jesus says he is the gate of the sheep pen (10:7–10)3. Jesus says he is the Good Shepherd (10:11–18)4. The Jewish leaders disagree about who Jesus is (10:19–21)5. Jesus says he is God at the Festival of Dedication (10:22–42)
Blasphemy is when a person claims that he is God or claims that God has told him to speak when God has not told him to speak. The law of Moses commanded the Israelites to kill blasphemers by throwing stones at them until they died. When Jesus said, “I and the Father are one,” the Jews thought he was blaspheming, so they picked up stones to kill him. (See: blasphemy and lawofmoses)
Parables were short stories that Jesus told so that people who wanted to believe in him could easily understand the lesson he was trying to teach them. People who did not want to believe in him would not be able to understand the message (10:1–6).
Jesus spoke metaphorically of people as sheep because sheep do not see well, do not think well, often walk away from those who care for them, and cannot defend themselves when other animals attack them. God’s people are similar to sheep in that they also are weak and do foolish things like rebelling against God. (See: sheep)
A sheep pen was a space with a stone wall around it in which shepherds would keep their sheep for periods of time, such as over night. There were large sheep pens in which multiple flocks were kept, and also smaller sheep pens for a single flock. Once they were inside the sheep pen, the sheep could not run away, and animals and thieves could not easily get inside to kill or steal them. In 10:1–5, Jesus uses the sheep pen as a metaphor for the people of Israel. Out of the “sheep pen” of the Jewish people, Jesus calls his first “sheep.”
Jesus speaks of his life as if it were a physical object that he could: (1) lay down on the ground, which is a metaphor for dying, or (2) pick up again, which is a metaphor for becoming alive again.