YHN 10:41 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) Many people visited him there, and they were saying that even though Yohan had never done even one miracle, on the other hand everything that he had said about Yeshua was true,

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And many came to him and were saying, “John indeed did no sign, but all that John said about this one was true.”

UST Many people came to Jesus there. They said, “John the Baptizer never performed a miraculous sign, but everything that John said about this man is true!”

BSB Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”

BLB And many came to Him and were saying, "John indeed did no sign, but everything that John said about this man was true."

AICNT And many came to him and they said, [that][fn] “John did no sign, but everything that {John}[fn] said about this man was true.”

10:41, that: Absent from some manuscripts. ℵ(01) D(05) Latin(d e)

10:41, he: W(032) reads “he.”

OEB ‘John gave no sign of his mission,’ they said. ‘But everything that he said about this man was true.’

LSB And many came to Him and were saying, “While John did no sign, yet everything John said about this man was true.”

WEBBE Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”

WMBB Many came to him. They said, “Yochanan indeed did no sign, but everything that Yochanan said about this man is true.”

NET Many came to him and began to say, “John performed no miraculous sign, but everything John said about this man was true!”

LSV and many came to Him and said, “John, indeed, did no sign, and all things, as many as John said about this One were true”;

FBV Many people came to him, and they said, “John didn't perform miracles, but everything he said about this man has come true.”

TCNT Many came to him and were saying, “John did no sign, but everything that John said about this man was true.”

T4T Many people came to Jesus. They were saying, “John never performed a miracle, but this man has performed many miracles! Everything that John said about this man is true!”

LEB And many came to him and began to say,[fn] “John performed no sign, but everything John said about this man was true!”

10:41 *The imperfect tense has been translated as ingressive here (“began to say”)

BBE And a great number of people came to him, saying, John did no sign: but everything John said of this man was true.

Moff No Moff YHN (JHN) book available

Wymth Large numbers of people also came to Him. Their report was, "John did not work any miracle, but all that John said about this Teacher was true."

ASV And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.

DRA And many resorted to him, and they said: John indeed did no sign.

YLT and many came unto him, and said — 'John, indeed, did no sign, and all things, as many as John said about this one were true;'

Drby And many came to him, and said, John did no sign; but all things which John said of this [man] were true.

RV And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.

Wbstr And many resorted to him, and said, John performed no miracle; but all things that John spoke of this man were true.

KJB-1769 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

KJB-1611 And many resorted vnto him, and said, Iohn did no miracle: but all things that Iohn spake of this man, were true.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And many resorted vnto hym, and sayde: Iohn dyd no miracle, but all thynges that Iohn spake of this man were true.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Gnva And many resorted vnto him, and saide, Iohn did no miracle: but all thinges that Iohn spake of this man, were true.
(And many resorted unto him, and said, Yohn did no miracle: but all things that Yohn spake of this man, were true. )

Cvdl And many came to hi, and sayde: Iho dyd no tokes, but all yt Ihon spake of this man, is true.
(And many came to hi, and said: Iho did no tokes, but all it Yohn spake of this man, is true.)

TNT And many resorted vnto him and sayd. Iohn dyd no miracle: but all thinges that Iohn spake of this man are true.
(And many resorted unto him and said. Yohn did no miracle: but all things that Yohn spake of this man are true. )

Wycl And manye camen to hym, and seiden, For Joon dide no myracle;
(And many came to him, and said, For Yohn did no myracle;)

Luth Und viele kamen zu ihm und sprachen: Johannes tat kein Zeichen; aber alles, was Johannes von diesem gesagt hat, das ist wahr.
(And viele came to him and said: Yohannes did kein Zeichen; but all/everything, what/which Yohannes from this_one said has, the is wahr.)

ClVg et multi venerunt ad eum, et dicebant: Quia Joannes quidem signum fecit nullum.[fn]
(and multi venerunt to him, and dicebant: Because Yoannes indeed signum he_did nullum. )

10.41 Et multi venerunt. Isti apprehendunt permanentem, non quomodo iniqui apprehendere volebant discedentem. Quia Joannes, etc. Nullum in Hierusalem fecit ut iste, et quidquid dicebat testimonium huic perhibebat, quasi per lucernam veniamus ad diem.

10.41 And multi venerunt. Isti apprehendunt permanentem, not/no how iniqui apprehendere volebant discedentem. Because Yoannes, etc. Nullum in Hierusalem he_did as iste, and quidquid dicebat testimony huic perhibebat, as_if through lucernam veniamus to diem.

UGNT καὶ πολλοὶ ἦλθον πρὸς αὐτὸν, καὶ ἔλεγον, ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν; πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου ἀληθῆ ἦν.
(kai polloi aʸlthon pros auton, kai elegon, hoti Yōannaʸs men saʸmeion epoiaʸsen ouden; panta de hosa eipen Yōannaʸs peri toutou alaʸthaʸ aʸn.)

SBL-GNT καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου ἀληθῆ ἦν.
(kai polloi aʸlthon pros auton kai elegon hoti Yōannaʸs men saʸmeion epoiaʸsen ouden, panta de hosa eipen Yōannaʸs peri toutou alaʸthaʸ aʸn.)

TC-GNT Καὶ πολλοὶ ἦλθον πρὸς αὐτόν, καὶ ἔλεγον ὅτι [fn]Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν· πάντα δὲ ὅσα εἶπεν [fn]Ἰωάννης περὶ τούτου, ἀληθῆ ἦν.
(Kai polloi aʸlthon pros auton, kai elegon hoti Yōannaʸs men saʸmeion epoiaʸsen ouden; panta de hosa eipen Yōannaʸs peri toutou, alaʸthaʸ aʸn. )

10:41 ιωαννης ¦ ιωανης WH

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).

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Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel YHN 10:41

Jesus’ Final Journey to Jerusalem