Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wyc SR-GNT UHB Related Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn -1 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Yhn Book Introductions ↓ → ► ═ ©
(All still tentative.)
JHN - Open English Translation—Readers’ Version (OET-RV) V0.1.14
ESFM v0.6 JHN
WORDTABLE OET-LV_NT_word_table.tsv
The account of Yeshua’s ministry by
Yohan (John)
Introduction
Author
This account about the works and teachings of Yeshua (Jesus) was written by Yohan, brother of Yacob (mistakenly known in older English Bibles as James). Both of them were in the small group of twelve close followers of Yeshua that he selected as his apprentices and who accompanied him around as he taught. Out of the twelve, Yohan was the one that greatly loved Yeshua, and his closeness gave him much of the insight that he includes with his description of Yeshua’s actions and teaching. The two brothers were the sons of Zebedee, and all three of them worked on Lake Galilee as fishermen.
This account
The Open English Translation places Yohan’s account before the others because it begins with the eternal existence of Yeshua the messiah. Not only is Yeshua the godly messenger, he was also the creator who has now descended from heaven as a man. Omitting any mention of the baby Yeshua, Yohan does however tell us about Yohan-the-Immerser who came before Yeshua to prepare the people for the arrival of the promised messiah.
In chapters two to twelve it’s written how the various miracles that Yeshua did showed that he was the promised messiah who would offer life without ending to anyone who would accept that he had been sent by God and trust in his teaching. Although there were indeed many who did believe in him, many others were unable to come to that point and ended up opposing Yeshua at every turn.
In chapters thirteen to seventeen, the compassion of Yeshua towards his followers is described. He also told them in advance of his impending brutal death.
In the final few chapters, we read about the arrest and judging of Yeshua, his being fastened to a pole and giving up his spirit, his coming back to life, and how his followers saw him and spoke with him again during that period.
Yohan is careful to explain how to receive life without ending by means of believing that Yeshua came down from heaven and obeying his teaching. Yeshua himself is the path and the truth and the life (14:6).
Main components of Yohan’s account
Introduction 1:1-18
Yohan-the-Immerser and the first followers of Yeshua 1:19-51
The people monitor Yeshua’s teaching and miracles 2:1-12:50
Yeshua’s final week in and around Yerusalem 13:1-19:42
Yeshua comes back to life and meets people again 20:1-31
Yeshua reveals himself to his followers in Galilee 21:1-25
This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
JHN
ESFM v0.6 JHN
WORDTABLE OET-LV_NT_word_table.tsv
The VLT source table used to create this file is Copyright © 2022 by https://GreekCNTR.org
ESFM file originally created 2024-09-05 17:48 by Extract_VLT_NT_to_ESFM v0.97
USFM file edited by ScriptedBibleEditor v0.31
Yōannaʸs
JHN Statistical Restoration (SR) Greek New Testament
Copyright © 2022-2024 by Alan Bunning. All rights reserved.
Released under Creative Commons Attribution 4.0 International License (CC BY 4.0).
You must give credit to Alan Bunning and the Center for New Testament Restoration, and any derivative work must likewise require that this attribution be included.
Generated on 7/16/2024.
Κατὰ Ἰωάννην
JHN EN_ULT en_English_ltr Wed Dec 14 2022 14:59:15 GMT-0500 (Eastern Standard Time) tc
John
JHN EN_UST en_English_ltr Thu Jun 02 2022 11:56:30 GMT-0400 (Eastern Daylight Time) tc
John
JHN - Berean Study Bible
John
JHN EN_AICNT_20231009
According to John[fn]
1:0, According to John: Absent from the original hand of some manuscripts but included as an inscription by a second hand in ℵ(01) and C(04). Also included in Latin(e) BYZ NA28 SBLGNT THGNT. ‖ Some manuscripts read “Gospel According to John.” 𝔓66 𝔓75 A(02) D(05) Latin(ff2 ) THGNT ‖ Later manuscripts read “The Holy Gospel According to John.” TR
JHN
ORIGINAL BASE TEXT
Twentieth Century New Testament
TAGS
us cth (spelling)
masc neut (gender)
pit gehenna (gehenna)
ioudaioi jew (ioudaioi)
STATUS
IN RELEASE
Complete
Checked x 1
US Cth spelling OK
NSRV versification only
Gender OK
The
Good News According to
John
JHN 43-JHN-web.sfm World English Bible (WEB)
The Good News According to
John
JHN 43-JHN-web.sfm World Messianic Bible (WMB)
The Good News According to
Yochanan
JHN
John
JHN - Literal Standard Version
John
JHN -- Free Bible
John
JHN - The Text-Critical English New Testament
THE GOSPEL ACCORDING TO
JOHN
JHN - Translation 4 Translators 1
This book is the Gospel that John wrote. We call this book
John
JHN
The Good News According to
John
Moff No Moff YHN (JHN) book available
JHN — BibleOrgSys USFM3 export v0.96
JOHN
JHN - American Standard Version
ACCORDING TO JOHN
JHN
The Good News According to
John
JHN The Gospel According to John
THE GOSPEL ACCORDING TO ST. JOHN
JHN
The Gospel According to Saint John
JHN
THE GOSPEL ACCORDING TO
S. JOHN.
JHN The Gospel According to John
THE GOSPEL ACCORDING TO ST. JOHN
JHN The Gospel According to John
THE GOSPEL ACCORDING TO ST. JOHN
JHN
The Gospel according to S.Iohn.
YHN
The Gospel according to S.Yohn.
JHN
THE GOSPEL ACCORDING TO ST. JOHN
YHN
THE GOSPEL ACCORDING TO ST. YOHN
JHN The Gospel According to John
THE GOSPEL ACCORDING TO ST. JOHN
JHN
INCIPIT SECUNDUM IOHANNEM
JHN unfoldingWord® Greek New Testament
John
JHN - The Text-Critical Greek New Testament
ΚΑΤΑ ΙΩΑΝΝΗΝ
The Gospel of John
John wrote his Gospel to inspire faith. John knew Jesus intimately, and John’s Gospel provides an intimate portrait of the Lord. John referred to himself as “the disciple Jesus loved.” His Gospel has become the “beloved Gospel” of the church. Here we meet Nicodemus, the Samaritan woman at the well, Lazarus, and doubting Thomas. John records for us many of Jesus’ most memorable sayings, longest sermons, and most profound miracles. Here we meet God face to face.
Setting
A small community of Christians lived in ancient Ephesus during the late first century AD. They had learned the remarkable news about Jesus and accounts of his life from the apostle Paul. Eventually, the apostle John moved to Ephesus and settled there, bringing his own recollections of Jesus’ life and ministry. In his later years, John wrote these recollections down, providing his followers—and us—with the fourth Gospel.
John’s desire above all was for his followers to believe that Jesus Christ is the Son of God (John 20:31). He realized that they had not had the privilege of seeing Jesus’ many signs and miracles as he had (John 20:29). John’s authority and deep experience with Jesus ring out from every story he told. As an eyewitness to Jesus’ life (John 19:35), John had heard, seen, and touched the Word of life (see 1 Jn 1:1-4) and was a valuable source of many stories that are unique to his Gospel.
As the Christians of Ephesus told their fellow citizens about Jesus, they quickly found themselves debating about Jesus with rabbis in the local synagogues. Was Jesus truly the Son of God? How could he be the Messiah? Can Christians legitimately claim to be “children of Abraham”? Could anyone prove that Jesus’ claim of being sent from God was true? Guided by the Holy Spirit in his teaching and writing, John brilliantly led his Christian readers through these debates.
Tensions grew. As small churches grew up alongside synagogues, more Jews converted. Opposition to the Christian believers was inevitable. But John stood by the church during terrible persecution and conflict. When it seemed that the fledgling church’s struggle with the prestigious synagogue community would overwhelm them, John courageously gave witness to the ministry of Jesus Christ. When false teachers later brought internal controversy and conflict to the church, John again gave the community strength. Writing letters to encourage and exhort (see 1, 2, and 3 John), John became the heroic pastor–theologian of the churches in Asia Minor.
John’s writing is as beloved today as it was in the earliest years of the church. Few books of the Bible have influenced Christian life and thought like John’s profound and dynamic Gospel. By combining intimacy of expression with penetrating insight, John provides a deeply satisfying portrait of Christ.
Summary
John divided his Gospel into two main sections, which comprise chs 1–12 and chs 13–21. The first section, which is often called “The Book of Signs,” tells about Jesus’ public ministry of revealing himself to the Jewish world. The second section, often called “The Book of Glory,” records Jesus’ private words to his disciples and tells of his death and resurrection.
Chapters 1–12. The Gospel prologue (1:1-18) artfully summarizes the entrance of God’s Word into the world. Jesus was baptized and called his earliest followers (1:19-51). Then a series of remarkable events (chs 2–4) highlights Jesus’ revelation of himself to the Jews. At a wedding in Cana, Jesus turned water into wine. In Jerusalem, he used a whip to drive corruption and money-dealing out of the Temple. He debated the meaning of spiritual rebirth with a rabbi named Nicodemus. At a well in Samaria, he met a woman with a checkered marital history and offered her “living water,” which no well can ever provide. In each of these events, Jesus unveiled his identity.
In the following section (chs 5–10), Jesus appears at a number of Jewish festivals, using ancient Old Testament symbols and practices to reveal himself to God’s people. On the Sabbath, Jesus worked by healing a lame man. On Passover, Jesus provided bread for five thousand. In the symbolic light of the Festival of Shelters, Jesus healed a blind man, reinforcing his own identity as the light of the world. John’s clear message is that Jesus came to fulfill what Judaism had promised since Old Testament times.
Then Jesus began to prepare for his death and resurrection. John describes Jesus’ arrival in Bethany, a town just east of Jerusalem (ch 11). His friend Lazarus had died, and Jesus raised him to life. Following this remarkable event, Jesus made his final public appeal to the world to believe in him and his mission (ch 12).
Chapters 13–21. John turns to Jesus’ death and resurrection, reminding readers that the cross is not a sign of despair but a picture of glory. Jesus was returning to the Father and needed to prepare his disciples for his departure. At his final Passover meal, Jesus disclosed to his disciples the things nearest to his heart (chs 13–17). He told them candidly about his death and departure to the Father. He reassured them that he would not abandon them, but that he would return and turn their sorrow into joy. He promised them the gift of the Holy Spirit. Finally, Jesus prayed for them.
Following this Passover meal, Jesus led his followers east of the city and across a valley to an olive grove called Gethsemane (ch 18). Judas, who had agreed to betray Jesus, soon appeared with a large contingent of Roman soldiers and Temple guards. Following his arrest, Jesus stood before the Jewish high council to be interrogated, first by Annas and then by Caiaphas, the reigning high priest. By morning, the Jewish leaders took Jesus to the Roman governor, Pontius Pilate, who asked probing questions about Jesus’ identity. Pilate, coaxed by the Jewish leaders, decided to have Jesus crucified (ch 19).
The climax of John’s Gospel is Jesus’ resurrection from the dead (ch 20). This event begins a series of dramatic accounts in which Jesus appeared to his followers and encouraged them. He gave them the Holy Spirit and commissioned them to represent him to the world. Jesus then gave his disciples their marching orders (ch 21). He reminded them of his power (21:1-14); reinstated Peter, who had denied him (21:15-17); and instructed Peter to follow him in his mission (21:18-19).
Author and Date
As with the other Gospels, John provides no explicit evidence as to its author, although the enigmatic figure of the “beloved disciple” provides clear clues (see 13:23; 19:26-27; 20:2-10; 21:7, 20-24). The Gospel of John must be connected with this person, for he is identified as the eyewitness source of this record of Jesus’ life (19:35; 21:20-24).
Who was this beloved disciple? Beginning in AD 125, leaders in the early church wrote that he was the apostle John, the son of Zebedee, who was living in Ephesus when he wrote this Gospel (see, e.g., Eusebius, Church History 3.23). John was one of the Twelve and, along with James (his brother) and Peter, was part of an inner circle around Jesus (see e.g., Matt 26:36-37; Mark 5:37; 9:2). The Gospel of John reflects this close perspective. Most scholars believe that John completed writing his Gospel by around AD 90.
Recpients
John most likely wrote his Gospel for Jewish Christians living in Ephesus, Asia Minor, and the broader Mediterranean world. These believers were caught between Jewish and Greek cultures, and their grasp of Judaism may have been slipping.
While John’s knowledge of Palestine and Judaism is reflected throughout his Gospel, he assumed that his audience was unfamiliar with some particulars of Jesus’ world. For example, he explained that rabbi is a Hebrew word meaning “teacher” (1:38), and he gave an alternate name for the Sea of Galilee (6:1). At the same time, John assumed that his readers were familiar with Jewish traditions, concepts, and festivals. They were probably also familiar with the basic story presented in Mark’s Gospel. For example, John refers to John the Baptist’s imprisonment (3:24) without ever telling the complete story.
Meaning and Message
Revelation and Redemption. “The light shines in the darkness, and the darkness can never extinguish it” (1:5). The light of God has inhabited the world: Christ reveals the Father (14:9). In Christ we see the glory of God in a human being. And even though Jesus was persecuted, tried, and crucified, the light cannot be extinguished. Jesus’ purpose in revealing God is to redeem people: “The Word gave life to everything that was created, and his life brought light to everyone” (1:4). Those who embrace Christ’s revelation and redemption with faith will gain eternal life.
Worship and the Spirit. Worship must take place “in spirit and in truth” (4:24), energized and informed by the Spirit of God. Nicodemus had to be born of “water and Spirit” to enter the Kingdom of God (3:5). In Galilee, after feeding the 5,000, Jesus told the crowd that living bread is available in his body, which was to be sacrificed. He instructed them to consume his body and blood, symbolic of the Lord’s Supper (6:51-59). Yet worship that is focused only on the individual elements and not accompanied by the Spirit of God is worth nothing (see 6:63).
Jesus Christ. John recorded Jesus’ descriptions about his nature, origin, and relationship to the Father. Jesus affirmed his oneness with the Father (10:30; 14:9-10) and their unity of purpose (5:17; 8:42), as well as their personal distinctiveness (14:28; 17:1-5). Jesus even used the very title (“I Am”) that God used for himself in the Old Testament, thus affirming his own deity (see 8:58; 18:4-5; Exod 3:13-14).
The Holy Spirit. John’s Gospel underscores the work of the Holy Spirit as a central feature of Jesus’ human experience (chs 4, 7) and of our lives (chs 3, 14, and 16). The transforming power of God’s Spirit is a hallmark of true discipleship.
The Mission of the Church. God sent Jesus into the world (8:18) to proclaim his glory and to testify to the Good News of redemption. After his departure, the Son continued this mission through the Spirit (16:5-11), who in turn would fill the church and empower believers to fulfill the mission of Jesus in the world (20:20-23; Matt 28:18-20; Acts 1:7-8).
The End Times. Early Christians anticipated the return of Christ, and John affirms this anticipation. Yet in the meantime, believers can experience Jesus’ longed-for presence in the Holy Spirit. Jesus’ announcement of the Spirit’s coming echoes the language of his own second coming (see 14:15-26). In a vital way, Jesus is already with us in the Spirit as we continue to look forward to Christ’s personal return at the end of history.