Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).
ULT“Do not let your heart be troubled. Believe in God; believe also in me.
UST“Do not be distressed. Trust God. Trust me as well.
BSB[ “] {Do} not {let} your hearts be troubled. You believe in God;[fn] believe in Me as well.
RVLet not your heart be troubled: ye believe in God, believe also in me. (Let not your heart be troubled: ye/you_all believe in God, believe also in me. )
SLTLet not your heart be troubled: believe in God, and believe in me.
WbstrLet not your heart be troubled: ye believe in God, believe also in me.
KJB-1769 Let not your heart be troubled: ye believe in God, believe also in me. ( Let not your heart be troubled: ye/you_all believe in God, believe also in me.)
KJB-1611¶ Let not your heart be troubled: yee beleeue in God, beleeue also in me. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
GnvaLet not your heart be troubled: ye beleeue in God, beleeue also in me. (Let not your heart be troubled: ye/you_all believe in God, believe also in me. )
TNTAnd he sayd vnto his disciples: Let not youre hertes be troubled. Beleve in god and beleve in me. (And he said unto his disciples: Let not your(pl) hearts be troubled. Believe in god and believe in me. )
ClVgNon turbetur cor vestrum. Creditis in Deum, et in me credite.[fn] (Not/No turbetur heart of_you. Creditis in/into/on God, and in/into/on me believe_me. )
14.1Non turbetur cor vestrum, etc. AUG. Ne autem mortem tanquam hominis timerent, et ideo turbarentur, etc., usque ad alia claritas lunæ, alia claritas stellarum.
14.1Not/No turbetur heart of_you, etc. AUG. Don't however death as_if of_man timerent, and therefore/for_that_reason crowdrentur, etc., until to other claritas lunæ, other claritas starrum.
UGNTμὴ ταρασσέσθω ὑμῶν ἡ καρδία; πιστεύετε εἰς τὸν Θεόν, καὶ εἰς ἐμὲ πιστεύετε. (maʸ tarassesthō humōn haʸ kardia; pisteuete eis ton Theon, kai eis eme pisteuete.)
SBL-GNTΜὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε. (Maʸ tarassesthō humōn haʸ kardia; pisteuete eis ton theon, kai eis eme pisteuete.)
RP-GNTΜὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε. (Maʸ tarassesthō humōn haʸ kardia; pisteuete eis ton theon, kai eis eme pisteuete.)
TC-GNTΜὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν Θεόν, καὶ εἰς ἐμὲ πιστεύετε. (Maʸ tarassesthō humōn haʸ kardia; pisteuete eis ton Theon, kai eis eme pisteuete.)
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
14:1 Jesus had himself been troubled (Greek tarassō) on three occasions (11:33; 12:27; 13:21). His confidence in God’s power made it possible for him to face these crises. Faced with the upsetting words of 13:33, the disciples confronted similar feelings. • Trust (or believe, or have faith) in God: Only trusting God would help them through his hour of death.
not ˓let_be_being˒_disturbed ˱of˲_you_all the heart
Jesus uses heart to represent the disciples’ thoughts and emotions. If this would confuse your readers, you could express the meaning plainly. Alternate translation: [Do not let your thoughts be troubled]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
