Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT“I have spoken these things to you so that you might not fall away.
USTI told you about these things that will happen so that you would continue trusting in me when they do happen.
BSB § “I have told you these things so that you will not fall away.
BLBI have spoken these things to you that you might not fall away.
AICNT“I have spoken these things to you so that you may not be caused to stumble.
OEB‘I have spoken to you in this way so that you may not falter.
WEB“I have said these things to you so that you wouldn’t be caused to stumble.
NET“I have told you all these things so that you will not fall away.
LSV“These things I have spoken to you, that you may not be stumbled.
FBVI've told you this so you won't give up your trust in me.
TCNT“I have said these things to you so that you will not fall away.
T4TJesus continued by saying to us, “I have told you these things in order that you will not stop trusting in me when people◄cause you to suffer/persecute you►.
LEB“I have said these things to you so that you will not fall away.
BBEI have said these things to you so that you may not be in doubt.
Wymth"These things I have spoken to you in order to clear stumbling-blocks out of your path.
ASVThese things have I spoken unto you, that ye should not be caused to stumble.
DRAThese things have I spoken to you, that you may not be scandalized.
YLT'These things I have spoken to you, that ye may not be stumbled,
DrbyThese things I have spoken unto you that ye may not be offended.
RVThese things have I spoken unto you, that ye should not be made to stumble.
WbstrThese things have I spoken to you, that ye should not be offended.
KJB-1769 These things have I spoken unto you, that ye should not be offended. ( These things have I spoken unto you, that ye/you_all should not be offended.)
KJB-1611¶ These things haue I spoken vnto you, that yee should not be offended. (Modernised spelling is same as used by KJB-1769 above, apart from punctuation)
BshpsThese thynges haue I sayde vnto you, because ye shoulde not be offended. (These things have I said unto you, because ye/you_all should not be offended.)
GnvaThese thinges haue I saide vnto you, that ye should not be offended. (These things have I said unto you, that ye/you_all should not be offended.)
CvdlThese thinges haue I sayde vnto you, that ye shulde not be offended. (These things have I said unto you, that ye/you_all should not be offended.)
TNTThese thinges have I sayde vnto you because ye shuld not be offended. (These things have I said unto you because ye/you_all should not be offended.)
WycThese thingis Y haue spokun to you, that ye be not sclaundrid. (These things I have spokun to you, that ye/you_all be not slandered/disgraced.)
LuthSolches habe ich zu euch geredet, daß ihr euch nicht ärgert. (Solches have I to you geredet, that you/their/her you not annoys.)
ClVgHæc locutus sum vobis, ut non scandalizemini.[fn] (This spoke I_am vobis, as not/no scandalizemini.)
16.1Hæc locutus sum, etc. Postquam exemplo suo docuit ferre odia in quo sciunt quid debeant facere, sed non possunt postquam etiam promisit Spiritum quo poterunt resistere, etiam addit: Hæc locutus sum, etc. Quod est exemplum de Spiritu qui confirmabit, ut, ita charitate diffusa in cordibus vestris, sit vobis multa pax et non scandalum.
16.1This spoke I_am, etc. Postquam exemplo his_own docuit ferre odia in quo sciunt quid debeant facere, but not/no possunt postquam also promisit Spiritum quo poterunt resistere, also addit: This spoke I_am, etc. That it_is exemplum about Spiritu who confirmabit, ut, ita charitate diffusa in cordibus vestris, let_it_be to_you multa pax and not/no scandalum.
16:1-2 Jesus had outlined the coming conflicts (15:18-25) so that the disciples would not abandon their faith (literally be caused to stumble). The greatest obstacle his disciples would face was to stumble and renounce their faith before their opponents (see Matt 23:34; Luke 6:22), especially during the dark days ahead (see John 12:35; 1 Jn 2:9-11).
The part of the story from the previous chapter continues. Jesus continues to speak to his disciples either at the end of their evening meal or after they have finished that meal and are walking to Gethsemane. It is unclear whether or not they left immediately after Jesus said “Let us go from here” at the end of the Chapter 14 (John 14:31).
Connecting Statement:
Connecting Statement:
Verses 1–4 are part of the same topic Jesus began in 15:18. He is speaking about the persecution that his disciples will experience.
Here, these things refers to what Jesus has just said in 15:18–25 about the coming persecution of his disciples. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “the warnings that you will be hated by everyone”
Here, Jesus uses fall away to refer to no longer trusting in him or no longer being his disciple. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “you might not stop trusting me” or “you might not stop being my disciple”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
