LUKE 18:11 Parallel Verse View

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Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT The Pharisee, standing, was praying these things about himself, ‘God, I thank you that I am not like the rest of men—robbers, unrighteous, adulterers—or even like this tax collector.

UST The Pharisee stood and prayed about himself in this way, ‘O God, I thank you that I am not like other people. Some steal money from others. Some treat others unjustly. Some commit adultery. I do not do any of those things. And I am certainly not like this sinful tax collector who cheats people!

BSB The Pharisee stood by himself and prayed,[fn] ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector.

18:11 Or stood and prayed to himself

BLB The Pharisee having stood, was praying toward himself thus: 'God, I thank You that I am not like the rest of the men--swindlers, unrighteous, adulterers--or even like this tax collector.

AICNT The Pharisee, standing [by himself][fn], prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.

18:11, by himself: Absent from some manuscripts. ℵ(01) Latin(b ff² i)

OEB The Pharisee stood forward and began praying to himself in this way – “God, I thank you that I am not like other men – thieves, rogues, adulterers – or even like this tax-gatherer.

WEB The Pharisee stood and prayed by himself like this: ‘God, I thank you that I am not like the rest of men: extortionists, unrighteous, adulterers, or even like this tax collector.

NET The Pharisee stood and prayed about himself like this: ‘God, I thank you that I am not like other people: extortionists, unrighteous people, adulterers – or even like this tax collector.

LSV the Pharisee having stood by himself, thus prayed: God, I thank You that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax collector;

FBV The Pharisee stood up and prayed to himself, ‘God, I thank you that I am not like other people—cheats, criminals,[fn] adulterers—or even like this tax collector.

18:11 Literally, “unright.”

TCNT The Pharisee stood [fn]by himself and prayed like this: ‘God, I thank yoʋ that I am not like other people: swindlers, unrighteous, adulterers, or even like this tax collector.

18:11 by himself and prayed 95.8% ¦ and prayed about himself TH WH 2.1%

T4T The Pharisee stood and prayed silently, ‘God, I thank you that I am not like other men. Some extort money from others; some treat others unjustly; some commit adultery. I do not do such things. And I am certainly not like this tax collector who cheats people!

LEB The Pharisee stood and[fn] prayed thesethings with reference to himself: ‘God, I give thanks to you that I am not like other people—swindlers, unrighteous people, adulterers, or even like this tax collector!

?:? *Here “and” is supplied because the previous participle (“stood”) has been translated as a finite verb

BBE The Pharisee, taking up his position, said to himself these words: God, I give you praise because I am not like other men, who take more than their right, who are evil-doers, who are untrue to their wives, or even like this tax-farmer.

MOF No MOF LUKE book available

ASV The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.

DRA The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.

YLT the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;

DBY The Pharisee, standing, prayed thus to himself: [fn]God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.

18.11 Elohim

RV The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.

WBS The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are , extortioners, unjust, adulterers, or even as this publican.

KJB The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
( The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. )

BB The pharisee stoode and prayed thus with hym selfe: God, I thanke thee, that I am not as other men are, extortioners, vniust, adulterers, or as this publicane.
(The pharisee stood and prayed thus with himself: God, I thank thee, that I am not as other men are, extortioners, uniust, adulterers, or as this publicane.)

GNV The Pharise stoode and prayed thus with himselfe, O God, I thanke thee that I am not as other men, extortioners, vniust, adulterers, or euen as this Publican.
(The Pharise stood and prayed thus with himself, O God, I thank thee that I am not as other men, extortioners, uniust, adulterers, or even as this Publican. )

CB The Pharise stode, and prayed by himself after this maner: I thanke the God, that I am not as other men, robbers, vnrighteous, aduouters, or as this publican.
(The Pharise stood, and prayed by himself after this manner: I thank the God, that I am not as other men, robbers, unrighteous, aduouters, or as this publican.)

TNT The pharise stode and prayed thus with him selfe. God I thanke the that I am not as other men are extorsioners vniuste advoutrers or as this publican.
(The pharise stood and prayed thus with himself. God I thank the that I am not as other men are extorsioners uniuste advoutrers or as this publican. )

WYC And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;
(And the Farisee stood, and prayed by himself these things, and said, God, I do thankyngis to thee, for I am not as other men, raueinouris, uniust, auoutreris, as also this pupplican;)

LUT Der Pharisäer stund und betete bei ich selbst also: Ich danke dir, GOtt, daß ich nicht bin wie die andern Leute: Räuber, Ungerechte, Ehebrecher oder auch wie dieser Zöllner.
(The Pharisäer stood and betete bei I himself/itself also: I danke dir, God, that I not bin like the change Leute: Räuber, Ungerechte, Ehebrecher or also like dieser Zöllner.)

CLV Pharisæus stans, hæc apud se orabat: Deus, gratias ago tibi, quia non sum sicut ceteri hominum: raptores, injusti, adulteri, velut etiam hic publicanus:[fn]
(Pharisæus stans, this apud se orabat: God, gratias ago tibi, because not/no I_am like ceteri hominum: raptores, injusti, adulteri, velut also this publicanus:)

18.11 Deus, gratias, etc. Quatuor sunt species tumoris: cum vel quis bonum quod habet, a se habere æstimat: aut si datum a Deo credit, pro meritis datum putat; aut cum jactat se habere quod non habet; aut cum despectis cæteris appetit singulariter videri habere quæ habet. Hac Pharisæus peste laborabat, qui ideo non justificatus descendit, quia merita bonorum operum sibi singulariter tribuens, publicano se prætulit.

18.11 God, gratias, etc. Quatuor are species tumoris: when/with or who/any bonum that habet, a se habere æstimat: aut when/but_if datum a Deo he_believes, pro meritis datum putat; aut when/with yactat se habere that not/no habet; aut when/with despectis cæteris appetit singulariter videri habere which habet. Hac Pharisæus peste laborabat, who ideo not/no justificatus descendit, because merita bonorum operum sibi singulariter tribuens, publicano se prætulit.

UGNT ὁ Φαρισαῖος σταθεὶς ταῦτα πρὸς ἑαυτὸν προσηύχετο, ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης;
(ho Farisaios statheis tauta pros heauton prosaʸuⱪeto, ho Theos, euⱪaristō soi hoti ouk eimi hōsper hoi loipoi tōn anthrōpōn, harpages, adikoi, moiⱪoi, aʸ kai hōs houtos ho telōnaʸs?)

SBL-GNT ὁ Φαρισαῖος σταθεὶς ⸂πρὸς ἑαυτὸν ταῦτα⸃ προσηύχετο· Ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ⸀ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης·
(ho Farisaios statheis ⸂pros heauton tauta⸃ prosaʸuⱪeto; Ho theos, euⱪaristō soi hoti ouk eimi ⸀hōsper hoi loipoi tōn anthrōpōn, harpages, adikoi, moiⱪoi, aʸ kai hōs houtos ho telōnaʸs; )

TC-GNT Ὁ Φαρισαῖος σταθεὶς [fn]πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.
(Ho Farisaios statheis pros heauton tauta prosaʸuⱪeto, Ho Theos, euⱪaristō soi hoti ouk eimi hōsper hoi loipoi tōn anthrōpōn, harpages, adikoi, moiⱪoi, aʸ kai hōs houtos ho telōnaʸs.)

18:11 προς εαυτον ταυτα 95.8% ¦ ταυτα προς εαυτον TH WH 2.1%

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / quotesinquotes

ταῦτα πρὸς ἑαυτὸν προσηύχετο, ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης

these_‹things› to himself /was/_praying ¬The God ˱I˲_/am/_giving_thanks ˱to˲_you that not ˱I˲_am as the rest ˱of˲_the people swindling unrighteous adulterers or even as this ¬the tax_collector

If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “prayed about himself and thanked God that he was not like other people, who were robbers, unrighteous, and adulterers, or even like the tax collector who was there”

Note 2 topic: figures-of-speech / youformal

εὐχαριστῶ σοι

˱I˲_/am/_giving_thanks ˱to˲_you

Here, the pronoun you is singular because the Pharisee is addressing God. If your language has a formal form of you that it uses to address a superior respectfully, you may wish to use that form here. Alternatively, it might be effective to show this man addressing God using a familiar form, as if he could presume on God’s friendship and approval. Use your best judgment about what form to use.

Note 3 topic: figures-of-speech / gendernotations

οἱ λοιποὶ τῶν ἀνθρώπων

the rest ˱of˲_the people

The Pharisee is using the term men in a generic sense that includes all people. Alternate translation: “other people”

Note 4 topic: translate-unknown

ἅρπαγες

swindling

The word robbers describes people who steal from other people by forcing them to give things to them. Your language may have a specific term for this kind of person. Alternate translation: “bandits”

Note 5 topic: figures-of-speech / nominaladj

ἄδικοι

unrighteous

The Pharisee is using the adjective unrighteous as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “evildoers”

Note 6 topic: figures-of-speech / explicit

ἢ καὶ ὡς οὗτος ὁ τελώνης

or even as this ¬the tax_collector

The Pharisees believed that any tax collector would be dishonest and cheat others, and so as a group they were as sinful as robbers, unrighteous people, and adulterers. If it would be helpful to your readers, you could state that explicitly, as UST does. Alternate translation: “and I am certainly not like this sinful tax collector who cheats people”

Parallel LUKE 18:11