LUKE 18:33 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULT And having whipped him, they will kill him, and on the third day he will rise.”

UST They will whip me and then they will kill me. But two days later I will become alive again.”

BLB And having flogged Him, they will kill Him; and on the third day He will rise again."

AICNT And after flogging him, they will kill him, and on the third day he will rise again.”

OEB they will scourge him, and then put him to death; and on the third day he will rise again.’

WEBBE They will scourge and kill him. On the third day, he will rise again.”

WMBB (Same as above)

NET They will flog him severely and kill him. Yet on the third day he will rise again.”

LSV and having scourged they will put Him to death, and on the third day He will rise again.”

FBV They will flog him and kill him, but on the third day he will rise again.”

TCNT After flogging him, they will kill him, and on the third day he will rise again.”

T4T They will whip me, and then they will kill me. But on the third day after that I will become alive again.”

LEB and after[fn] flogging him[fn] they will kill him, and on the third day he will rise.”

18:33 *Here “after” is supplied as a component of the participle (“flogging”) which is understood as temporal

18:33 *Here the direct object is supplied from context in the English translation

BBE And he will be given cruel blows and put to death, and on the third day he will come back to life.

Moff they will scourge him and kill him, but he will rise again on the third day."

Wymth They will scourge Him and put Him to death, and on the third day He will rise to life again."

ASV and they shall scourge and kill him: and the third day he shall rise again.

DRA And after they have scourged him, they will put him to death; and the third day he shall rise again.

YLT and having scourged they shall put him to death, and on the third day he shall rise again.'

Drby And when they have scourged [him] they will kill him; and on the third day he will rise again.

RV and they shall scourge and kill him: and the third day he shall rise again.

SLT And having scourged, they shall kill him: and the third day he shall rise.

Wbstr And they will scourge him , and put him to death: and the third day he will rise again.

KJB-1769 And they shall scourge him, and put him to death: and the third day he shall rise again.

KJB-1611 And they shall scourge him, and put him to death, and the third day he shall rise againe.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And when they haue scourged hym, they wyll put hym to death. And the thyrde day he shall aryse agayne.
(And when they have scourged him, they will put him to death. And the third day he shall arise again.)

Gnva And when they haue scourged him, they will put him to death: but the thirde day hee shall rise againe.
(And when they have scourged him, they will put him to death: but the third day he shall rise again. )

Cvdl and whan they haue scourged him, they shal put him to death, and vpon the thirde daye shal he aryse agayne.
(and when they have scourged him, they shall put him to death, and upon the third day shall he arise again.)

TNT and when they have scourged him they will put him to deeth and the thyrde daye he shall aryse agayne.
(and when they have scourged him they will put him to death and the third day he shall arise again. )

Wycl and aftir that thei han scourgid, thei schulen sle hym, and the thridde dai he schal rise ayen.
(and after that they have scourgid, they should slay/kill him, and the third day he shall rise again.)

Luth und sie werden ihn geißeln und töten. Und am dritten Tage wird er wieder auferstehen.
(and they/she/them become him/it geißeln and kill. And in/at/on_the third days becomes he again resurrection.)

ClVg et postquam flagellaverint, occident eum, et tertia die resurget.
(and after flagelthey_washed, occident him, and third day resurget. )

UGNT καὶ μαστιγώσαντες, ἀποκτενοῦσιν αὐτόν; καὶ τῇ ἡμέρᾳ τῇ τρίτῃ, ἀναστήσεται.
(kai mastigōsantes, apoktenousin auton; kai taʸ haʸmera taʸ tritaʸ, anastaʸsetai.)

SBL-GNT καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.
(kai mastigōsantes apoktenousin auton, kai taʸ haʸmera taʸ tritaʸ anastaʸsetai.)

RP-GNT καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν· καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.
(kai mastigōsantes apoktenousin auton; kai taʸ haʸmera taʸ tritaʸ anastaʸsetai.)

TC-GNT καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν· καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.
(kai mastigōsantes apoktenousin auton; kai taʸ haʸmera taʸ tritaʸ anastaʸsetai. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

TTN Tyndale Theme Notes:

The Climax of Scripture

The account of the two disciples on the road to Emmaus is significant not only as a resurrection appearance—and so as proof of Jesus’ victory over death—but also as a key moment of revelation concerning the role of the Messiah and the Old Testament prophecies about him.

The two disciples pointed out to their anonymous traveling companion that this man named Jesus had shown himself to be a great prophet through his teaching and miracles. But they had hoped that he might be even more—the Messiah! Their hopes were shattered, however, when he was arrested and crucified.

Jesus responded by rebuking them for not reading the Scriptures attentively enough. The suffering of the Messiah was predicted all along in Scripture. Luke then relates how Jesus took the two disciples on a tour of Scripture, explaining to them “from all the Scriptures the things concerning himself” (Luke 24:27).

Although Jesus does not specify which Old Testament passages speak of the suffering Messiah, various texts are cited elsewhere. Jesus is the rejected stone that becomes the cornerstone, the foundation for a new temple of God (Ps 118:22, cited in Luke 20:17); the suffering Servant of the Lord, who is treated like a common criminal (Isa 53:12, cited in Luke 22:37) and who is mocked, insulted and spit upon by his opponents (Isa 50:6, alluded to in Luke 18:32); the anointed king rejected by rulers and the people of Israel, but vindicated by God (Ps 2:1–2, cited in Acts 4:25–28); the descendant of David who will not be abandoned to the grave by God (Ps 16:8–11, cited in Acts 2:25–28).

According to Luke 24:27, Jesus surveyed the whole story of Israel’s history and showed how it all leads to and climaxes in the coming of Jesus the Messiah, God’s agent of salvation. This is similar to how Paul describes Christ as having “accomplished the purpose for which the law was given” (Rom 10:4). All the Old Testament Scriptures—including the law of Moses, the prophets, and the Psalms (Luke 24:44)—point to God’s story of salvation, which reaches its climax and ultimate purpose in the life, death, and resurrection of Jesus.

Passages for Further Study

Luke 24:13-49; Rom 10:4

SOTN SIL Open Translator’s Notes:

Section 18:31–34: Jesus again predicted his death

Jesus had told his disciples in 9:22 and 9:44 that people would kill him and that he would rise from the dead after three days. In this section Jesus again told the disciples that these things would happen to him. This time he gave more details about how these events would happen.

It is good to translate this section before you decide on a heading for it. Some other examples of headings for this section are:

Jesus Again Predicts His Death (NIV)

Jesus continues his journey toward suffering and death in Jerusalem

Refer to your section title for Section 9:43b–45. If you used a phrase that means “the second time” there, you should use a phrase that means “the third time” here. For example:

For the Third Time Jesus Foretells That He Will Die and Come Back to Life (GW)

There are parallel passages for this section in Matthew 20:17–19 and Mark 10:32–34.

18:33a

They will flog Him and kill Him,

And after they scourge/whip him, they will kill him.
They will beat me with a whip, and then they will kill me.

They will flog Him and kill Him: The Greek phrase that the BSB translates as flog Him and kill Him is more literally “and having flogged/whipped him, they will kill him.” The verb kill is active. It is emphasized by being the only independent active verb in the series of verbs in 18:32b–33a. Another way to translate 18:33a is:

and after flogging him, they will kill him

Translate the series of actions in a natural way in your language.

flog: The word flog means to beat with a whip. The Romans used the kind of whip that had leather thongs and a wooden handle. They tied sharp pieces of lead into the leather thongs. When they beat a man with this whip, it could badly cut up his back with just a few strokes. This word also occurs in Mark 10:34. A different Greek word is used in Mark 15:15 to refer to this same action.

18:33b

and on the third day He will rise again.”

Then on the third day, he will return to life.”
But on the third day after I die, I will live again.”

and…He will rise again: The action in this verse part is the climax of the series of actions in 18:32b–33a: Jesus will rise again. This action contrasts with being mistreated in the previous verse parts. In Greek this verse part begins with the common conjunction that is often translated as and, as in the BSB. In some languages it may be natural to use a conjunction such as “yet” or “but” that introduces contrast. It may also be natural not to use a conjunction here, as in versions such as the NIV.

on the third day: When the Jews counted time, they counted a part of a day as a whole day. Jesus’ followers would bury him on the first day. He would be in the grave during all of the second day, and he would live again on the third day.

He will rise again: The phrase He will rise again means “He will live again” or “He will come back to life.”a future middle indicative form Here Jesus continued to refer to himself as the Son of Man. In some languages it may be necessary to use a pronoun such as “I”:

I will live again

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / 123person

καὶ μαστιγώσαντες, ἀποκτενοῦσιν αὐτόν; καὶ τῇ ἡμέρᾳ τῇ τρίτῃ, ἀναστήσεται

(Some words not found in SR-GNT: Καί μαστιγώσαντες ἀποκτενοῦσιν αὐτόν καί τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται)

If you decided in [18:31](../18/31.md) to use the second person for what Jesus is telling his disciples, use it here as well. Alternate translation: [And after they have whipped me, they will kill me. But two days later I will come back to life]

Note 2 topic: figures-of-speech / explicit

καὶ τῇ ἡμέρᾳ τῇ τρίτῃ, ἀναστήσεται

(Some words not found in SR-GNT: Καί μαστιγώσαντες ἀποκτενοῦσιν αὐτόν καί τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται)

See how you translated this phrase in [9:22](../09/22.md). In the idiom of this culture, today was the “first day,” tomorrow was the “second day,” and the day after tomorrow was the third day. To make sure that this is clear to your readers, you may wish to use a different expression than “the third day,” especially if, in your culture, this would mean one day longer than Jesus intends. Otherwise, your readers may be confused when they read later in the book that Jesus died on a Friday and came back to life on a Sunday, if that would be “the second day” according to the way your culture reckons time. Alternate translation: [and he will spend the next full day in the grave, but on the day after that, he will come back to life]

Note 3 topic: grammar-connect-logic-contrast

καὶ τῇ ἡμέρᾳ τῇ τρίτῃ

(Some words not found in SR-GNT: Καί μαστιγώσαντες ἀποκτενοῦσιν αὐτόν καί τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται)

Jesus uses the word and to introduce a contrast between the belief of the authorities that they could kill him and the fact that he would come back to life. Alternate translation: [but on the third day]

Note 4 topic: translate-ordinal

τῇ ἡμέρᾳ τῇ τρίτῃ

˱on˲_the day ¬the third

If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: [on day three] or, depending on how your culture reckons time, [on day two]

Note 5 topic: figures-of-speech / metonymy

ἀναστήσεται

˱he˲_˓will_be˒_rising_up

Jesus speaks of his coming back to life as if he will rise up, since he will come up out of the grave. Alternate translation: [he will come back to life]

Parallel LUKE 18:33

Section 18:31–34: Jesus again predicted his death

18:33a

18:33b