ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR L JER G DAN SUS PR AZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C33 C34 C35 C36
Num 32 V0 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) We won’t return to our homes until every Israeli is in possession of his inheritance.![]()
OET-LV Not we_will_return to houses_of_our until the_people_of Yisrāʼēl/(Israel) have_inherited everyone inheritance_of_his.![]()
UHB לֹ֥א נָשׁ֖וּב אֶל־בָּתֵּ֑ינוּ עַ֗ד הִתְנַחֵל֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אִ֖ישׁ נַחֲלָתֽוֹ׃ ‡
(loʼ nāshūⱱ ʼel-bāttēynū ˊad hitnaḩēl bənēy yisrāʼēl ʼiysh naḩₐlātō.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
People tagged in the matching LV passage: Jacob (Israel)
BrLXX Οὐ μὴ ἀποστραφῶμεν εἰς τὰς οἰκίας ἡμῶν ἕως ἂν καταμερισθῶσιν οἱ υἱοὶ Ἰσραὴλ, ἕκαστος εἰς τὴν κληρονομίαν αὐτοῦ.
(Ou maʸ apostrafōmen eis tas oikias haʸmōn heōs an katameristhōsin hoi huioi Israaʸl, hekastos eis taʸn klaʸronomian autou.)
BrTr We will not return to our houses till the children of Israel shall have been distributed, each to his own inheritance.
ULT We will not return to our houses until the sons of Israel have inherited, a man his inheritance.
UST Once the rest of the Israelites have received the land that will be theirs, only then will we go back home.
BSB We will not return to our homes until every Israelite has taken possession of his inheritance.
OEB No OEB NUM 32:18 book available
WEBBE We will not return to our houses until the children of Israel have all received their inheritance.
NET We will not return to our homes until every Israelite has his inheritance.
LSV we do not return to our houses until the sons of Israel have each inherited his inheritance,
FBV We won't return to our homes until every Israelite is in possession of their allotted land.
T4T We will not return to our homes until every Israeli has received some land.
LEB We will not return to our houses until the ⌊Israelites⌋[fn] each obtain their[fn] inheritance for themselves.
BBE We will not come back to our houses till every one of the children of Israel has come into his heritage.
Moff No Moff NUM 32:18 book available
JPS We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
ASV We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
DRA We will not return into our houses until the children of Israel possess their inheritance:
YLT we do not turn back unto our houses till the sons of Israel have inherited each his inheritance,
Drby We will not return to our houses, until the children of Israel have inherited each one his inheritance.
RV We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
SLT We will not turn back to our houses till the sons of Israel inherit each his inheritance.
Wbstr We will not return to our houses, until the children of Israel have inherited every man his inheritance.
KJB-1769 We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
KJB-1611 Wee will not returne vnto our houses, vntill the children of Israel haue inherited euery man his inheritance:
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps We wyll not returne vnto our houses, vntyll the children of Israel haue inherited, euery man his inheritaunce:
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Gnva We will not returne vnto our houses, vntil the children of Israel haue inherited, euery man his inheritance.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Cvdl We will not turne home agayne, tyll the children of Israel haue taken euery one his inheritaunce in possession:
(We will not turn home again, till the children of Israel have taken every one his inheritance in possession:)
Wycl We schulen not turne ayen in to oure housis, til the sones of Israel welden her eritage;
(We should not turn again in to our houses, till the sons of Israel possess her heritage;)
Luth Wir wollen nicht heimkehren, bis die Kinder Israel einnehmen ein jeglicher sein Erbe.
(We want not return_home, until the children Israel take_up/occupy a any/each be heritage.)
ClVg Non revertemur in domos nostras, usque dum possideant filii Israël hæreditatem suam:
(Not/No we_will_be_returned in/into/on houses ours, until while they_may_possess children Israel inheritance his_own:)
The leaders of Gad and Reuben continue speaking.
Note 1 topic: figures-of-speech / metaphor
(Occurrence 0) has obtained his inheritance
(Some words not found in UHB: not return to/towards houses_of,our until obtained sons_of Yisrael (a)_man inheritance_of,his )
The land that the people were to receive as a permanent possession is spoken of as if it were an inheritance that they were to obtain. Alternate translation: [has taken possession of his portion of the land]
Though technically not part of the land promised to the Israelites in Numbers 34, the land immediately east of the Jordan River and the northern basin of the Dead Sea (often referred to today as the Transjordan) was conquered by the Israelites as they were preparing to enter the Promised Land (Numbers 21:21-35; 32:1-42; Deuteronomy 2:24-37; Judges 11:19-22). Moses agreed to allot this land to the tribes of Reuben, Gad, and half the tribe of Manasseh, provided that they continued to help the other tribes conquer the land of Canaan (Numbers 32:1-42; Deuteronomy 3:12-20). The area allotted to Reuben had been ruled by King Sihon of the Amorites, who had taken this land years earlier from the Moabites (Numbers 21:26). Moab’s prior rule over the territory allotted to Reuben explains why the plain to the northwest of this region continued to be referred to as the plains of Moab even during the time of Joshua (Joshua 13:32). This region also appears to have been claimed by the Ammonites (Judges 11:13), though it is not clear whether they ever actually controlled it. Sihon had also taken from the Ammonites the area later allotted to Gad (Joshua 13:25; see “Sodom and Gomorrah Are Destroyed” map). North of this was the area of Bashan, which had been ruled by King Og, who was among the last of the Rephaites (Deuteronomy 3:11-13; Joshua 12:4; 13:12). All of this was captured by the Israelites on their way to the Promised Land (Joshua 12:1-6; Deuteronomy 3:1-11).
As far as the specific borders of each of the three eastern Israelite tribes, those of Reuben are delineated in Joshua 13:15-23, those of Gad are delineated in Joshua 13:24–28 (note that Joshua 13:25 asserts that Aroer literally “faced” Rabbah, which in this context meant that it lay west of it, not east), and those of half the tribe of Manasseh are delineated in Joshua 13:29–31. Interestingly, Numbers 32:34-36 notes that Gad rebuilt the towns of Dibon, Ataroth, and Aroer, which Joshua 13:15-23 places within the boundaries of Reuben, but perhaps Gad rebuilt the towns prior to being formally allotted their territory further north. Several other passages also note that Ramoth-gilead, a city of refuge, belonged to Gad (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38; 1 Chronicles 6:80).
It is also interesting to note that virtually all of the eastern land of Manasseh was conquered under the leadership of Jair, who was actually a Judahite by his father’s lineage but was typically regarded a Manassite through his mother’s lineage (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map). This may be in keeping with the Manassite tradition of allowing daughters to receive an inheritance (and, presumably, recognition of their descendants) just as they allowed sons to receive an inheritance (Numbers 27; Joshua 17:1-6; see also “The Towns and Clans of Eastern Judah, circa 1200 B.C.”).
Further insight into the allotments of the Transjordan is gained through 1 Chronicles 5, which notes that Gad’s territory extended as far as Salecah. This requires that its territory was notably larger than it is depicted on most Bible maps today, which typically limit its eastern boundary to the border of Ammon. This may seem at odds with several other passages that mention the Jabbok River as the northern boundary of Sihon’s land and make no mention of Salecah and the land northwest of the Jabbok River (Numbers 21:24; Deuteronomy 3:16; Joshua 12:2; Judges 11:13-22). But, as noted above, several other passages also note that Ramoth-gilead belonged to Gad, which is (like Salecah) located far north of the Jabbok River. This author has concluded that the northeastern boundary between Gad and Manasseh almost certainly followed the Yarmuk River all the way to Salecah and also passed through Tob.
First Chronicles 5 also notes that later, under the reign of Saul, the Israelite eastern tribes joined together to capture territory east of Gilead, which was inhabited by the nomadic descendants of Hagar and her son Ishmael (1 Chronicles 5:10-22; see also “Nomadic Range of Ishmael’s Descendants”), who are often referred to in Scripture as “peoples of the East” (Genesis 29:1; Judges 6-8; 1 Kings 4:30; Job 1:3; Isaiah 11:14; Jeremiah 4:28; Ezekiel 25:4; 25:10). It is not clear, however, that this territory was ever formally considered to belong to the territory of Israel.
Also located within the territory of the Transjordanian tribes were the enclaves of Geshur, Maacah, and the land of Tob. Geshur and Maacah are mentioned among those who remained as non-Israelite enclaves within Israel’s territory ((Joshua 12:5; 13:1-13). The land of Tob must have functioned similarly within Israel as well, because it contributed troops to the Ammonite and Aramean alliance that fought against David’s forces (2 Samuel 10:6). This also makes better sense of Jephthah’s decision to retreat to the land of Tob after he was driven away by his brothers (Judges 11:3).