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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
1 Sam Intro C1 C2 C3 C4 C5 C6 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
1 Sam 7 V1 V2 V3 V4 V5 V6 V7 V8 V10 V11 V12 V13 V14 V15 V16 V17
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) So Shemuel got a young lamb and offered it up—a whole burnt up offering to Yahweh. And he cried out to Yahweh for Yisrael, and Yahweh answered him.![]()
OET-LV And_ Shəmūʼēl _he/it_took a_lamb_of milk one and_he[fn] a_burnt_offering a_whole_offering to/for_YHWH and_ Shəmūʼēl _he_cried_out to YHWH for Yisrāʼēl/(Israel) and_he_answered_him YHWH.
_C7.htm#C7V9">7:9 OSHB variant note: ו/יעלה: (x-qere) ’וַ/יַּעֲלֵ֧/הוּ’: lemma_c/5927 morph_HC/Vhw3ms/Sp3ms id_09YS7 וַ/יַּעֲלֵ֧/הוּ![]()
UHB וַיִּקַּ֣ח שְׁמוּאֵ֗ל טְלֵ֤ה חָלָב֙ אֶחָ֔ד וַיַּעֲלֵ֧הוּ [fn] עוֹלָ֛ה כָּלִ֖יל לַֽיהוָ֑ה וַיִּזְעַ֨ק שְׁמוּאֵ֤ל אֶל־יְהוָה֙ בְּעַ֣ד יִשְׂרָאֵ֔ל וַֽיַּעֲנֵ֖הוּ יְהוָֽה׃ ‡
(vayyiqqaḩ shəmūʼēl ţəlēh ḩālāⱱ ʼeḩād vayyaˊₐlēhū ˊōlāh kālil layhvāh vayyizˊaq shəmūʼēl ʼel-yhwh bəˊad yisrāʼēl vayyaˊₐnēhū yhwh.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
K ויעלה
BrLXX Καὶ ἔλαβε Σαμουὴλ ἄρνα γαλαθηνὸν ἕνα, καὶ ἀνήνεγκεν αὐτὸν ὁλοκαύτωσιν σὺν παντὶ τῷ λαῷ τῷ Κυρίῳ· καὶ ἐβόησε Σαμουὴλ πρὸς Κύριον περὶ Ἰσραὴλ, καὶ ἐπήκουσεν αὐτοῦ Κύριος.
(Kai elabe Samouaʸl arna galathaʸnon hena, kai anaʸnegken auton holokautōsin sun panti tōi laōi tōi Kuriōi; kai eboaʸse Samouaʸl pros Kurion peri Israaʸl, kai epaʸkousen autou Kurios.)
BrTr And Samuel took a sucking lamb, and offered it up as a whole-burnt-offering with all the people to the Lord: and Samuel cried to the Lord for Israel, and the Lord heard him.
ULT And Samuel took a lamb of milk, and he offered it, a whole burnt offering to Yahweh. And Samuel cried out to Yahweh for Israel, and Yahweh answered him.
UST So Samuel took a young lamb that was still nursing, and he killed it and offered it to Yahweh as a sacrifice by burning it up entirely on the altar. Then he pleaded with Yahweh to help the Israelites, and Yahweh did what he asked.
BSB & MSB Then Samuel took a suckling lamb and offered it as a whole burnt offering to the LORD. He cried out to the LORD on behalf of Israel, and the LORD answered him.
OEB No OEB SA1 7:9 book available
WEBBE & WMBB Samuel took a suckling lamb, and offered it for a whole burnt offering to the LORD. Samuel cried to the LORD for Israel, and the LORD answered him.
NET So Samuel took a nursing lamb and offered it as a whole burnt offering to the Lord. Samuel cried out to the Lord on Israel’s behalf, and the Lord answered him.
LSV And Samuel takes a fat lamb, and causes it to go up—a whole burnt-offering to YHWH; and Samuel cries to YHWH for Israel, and YHWH answers him;
FBV Samuel took a young lamb and presented it as a whole burnt offering to the Lord. He cried out for help to the Lord for Israel, and the Lord responded.
T4T So Samuel took a very young lamb and killed it and offered it to Yahweh to be a sacrifice that was completely burned on the altar. Then he prayed and pleaded that Yahweh would help the Israelis, and Yahweh did help them.
LEB So Samuel took a single ⌊nursing lamb⌋[fn] and sacrificed it as a whole burnt offering to Yahweh. Then Samuel cried out to Yahweh on behalf of Israel, and Yahweh answered him.
7:9 Literally “lamb of milk”
BBE And Samuel took a young lamb, offering all of it as a burned offering to the Lord; and Samuel made prayers to the Lord for Israel and the Lord gave him an answer.
Moff No Moff SA1 7:9 book available
JPS And Samuel took a sucking lamb, and offered it for a whole burnt-offering unto the LORD; and Samuel cried unto the LORD for Israel; and the LORD answered him.
ASV And Samuel took a sucking lamb, and offered it for a whole burnt-offering unto Jehovah: and Samuel cried unto Jehovah for Israel; and Jehovah answered him.
DRA And Samuel took a sucking lamb, and offered it whole for a holocaust to the Lord: and Samuel cried to the Lord for Israel, and the Lord heard him.
YLT And Samuel taketh a fat lamb, and causeth it to go up — a burnt-offering whole to Jehovah; and Samuel crieth unto Jehovah for Israel, and Jehovah answereth him;
Drby And Samuel took a sucking-lamb, and offered it as a whole burnt-offering to Jehovah; and Samuel cried to Jehovah for Israel, and Jehovah answered him.
RV And Samuel took a sucking lamb, and offered it for a whole burnt offering unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD answered him.
(And Samuel took a sucking lamb, and offered it for a whole burnt-offering unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD answered him.)
SLT And Samuel will take one fat lamb and bring up a burnt-offering wholly to Jehovah: and Samuel will cry to Jehovah for Israel, and Jehovah will answer him.
Wbstr And Samuel took a sucking lamb, and offered it for a burnt-offering wholly to the LORD: and Samuel cried to the LORD for Israel; and the LORD heard him.
KJB-1769 ¶ And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.[fn]
(¶ And Samuel took a sucking lamb, and offered it for a burnt-offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.)
7.9 heard: or, answered
KJB-1611 ¶ And Samuel tooke a sucking lambe, and offered it for a burnt offering wholly vnto the LORD; and Samuel cried vnto the LORD for Israel, and the LORD [fn]heard him.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
7:9 Or, answered.
Bshps And Samuel toke a sucking lambe, and offered it altogether for a burnt offering vnto the Lord, and cryed vnto the Lorde for Israel, and the Lorde heard him.
(And Samuel took a sucking lamb, and offered it altogether for a burnt-offering unto the Lord, and cried unto the Lord for Israel, and the Lord heard him.)
Gnva Then Samuel tooke a sucking lambe, and offered it all together for a burnt offering vnto the Lord, and Samuel cryed vnto the Lord for Israel, and the Lord heard him.
(Then Samuel took a sucking lamb, and offered it all together for a burnt-offering unto the Lord, and Samuel cried unto the Lord for Israel, and the Lord heard him.)
Cvdl Samuel toke a fat lambe, & offred an whole burntofferynge vnto the LORDE, & cried vnto the LORDE for Israel, and the LORDE herde him.
(Samuel took a fat lamb, and offered an whole burnt-offering unto the LORD, and cried unto the LORD for Israel, and the LORD herd/heard him.)
Wycl Forsothe Samuel took o soukynge lomb, and offride that hool in to brent sacrifice to the Lord. And Samuel criede to the Lord for Israel; and the Lord herde hym.
(For_certain/Truly Samuel took o sucking lamb, and offered that whole in to burnt-sacrifice to the Lord. And Samuel cried to the Lord for Israel; and the Lord herd/heard him.)
Luth Samuel nahm ein Milchlämmlein und opferte dem HErr’s ein ganz Brandopfer und schrie zum HErr’s für Israel; und der HErr erhörete ihn.
(Samuel took a suckling_lamb and sacrificed to_him LORD’s a all burnt-offering and shouted/screamed for_the LORD’s for/in_favour_of Israel; and the/of_the LORD heard him/it.)
ClVg Tulit autem Samuel agnum lactentem unum, et obtulit illum holocaustum integrum Domino: et clamavit Samuel ad Dominum pro Israël, et exaudivit eum Dominus.[fn]
(He_took however Samuel lamb suckling one, and offered him burnt-offering whole Master: and shouted Samuel to the_Master for Israel, and he_listened him Master.)
7.9 Agnum lactantem. Agnus oblatus pro populo Dei victoriam præstat, et per passionem Christi dæmonibus superatis, pax data est fidelibus. RAB. Innocentem vitam igne charitatis accensam. RAB. Cum per prædicatores Evangelii Dominus intonat, spiritales hostes in fugam convertuntur coram Isræl, id est populo Dei, et persequuntur eos usque in domum agnitionis: usquequo, scilicet omnis error expurgetur, et Deus vere cognoscatur.
7.9 Lamb suckling. Lamb offered for to_the_people of_God victory provides, and through passion of_Christ demons overcomes, peace data it_is to_the_faithful. RAB. Innocent life with_fire of_charity lit. RAB. Since through preachers of_the_Gospels Master thunders, spiritual enemies in/into/on flight are_converted before Israel, that it_is to_the_people of_God, and pursue them until in/into/on house/home of_recognition: so_far, namely everyone error may_be_cleansed, and God really/truly be_known.
Note 1 topic: figures-of-speech / metonymy
טְלֵ֤ה חָלָב֙ אֶחָ֔ד
lamb_of nursing one(ms)
The author is using the term milk to represent a lamb that was still young enough to be nursing. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [a nursing lamb]
Note 2 topic: translate-symaction
טְלֵ֤ה חָלָב֙ אֶחָ֔ד
lamb_of nursing one(ms)
See the discussion in the Introduction to this chapter of the possible significance of Samuel’s choice of such a young lamb as a sacrifice.
1 Samuel 7:3-14
Sometime after the ark of the covenant was returned to Israel from Philistia (1 Samuel 4-6; see “The Ark of the Covenant Is Captured And Returned” map), Samuel called upon the Israelites to put away their foreign idols and worship the Lord alone. He called the people to a dedication ceremony at Mizpah, and he set up his court there to perform his role as judge. When the Philistines heard that the Israelites were gathered at Mizpah, the Philistines prepared to attack them, and the Israelites became afraid. So they asked Samuel to pray for them. After Samuel prayed for them and offered a sacrifice to the Lord, the Lord thundered with a mighty voice and threw the Philistines into confusion. The Israelites chased the Philistines from Mizpah and struck them down as far as Beth-car. Then Samuel set up a stone monument between Mizpah and Jeshanah and named it Ebenezer, meaning, “stone of help.” The name Beth-car is mentioned nowhere else in scripture, but the context of the story and the spelling of the word make it likely that the town intended was actually the same as Beth-horon (technically pronounced more like “Beth-choron”), and the Greek translation of the Old Testament also reads “Bethchor.” Beth-horon was a town–actually twin towns–that stood along a key route leading westward from Gibeah and Gibeon to the land of Philistia. Similarly, the term Jeshanah, near which Samuel erected a stone monument, is mentioned only one other place in scripture (2 Chronicles 13:19; see “Abijah Attacks Jeroboam”), making it difficult to pinpoint the location intended. Virtually all scholars today identify modern Burj el Isaneh as Jeshanah, primarily based on the similarity of the spelling between the modern and ancient names. But this author regards this identification as very unlikely, because Burj el Isaneh seems too far removed to fit the setting of either story very well. In the case of Samuel’s monument, it seems unlikely that the author would use two locations so far apart to indicate where Samuel set up his monument, especially since the span between these two points also passed by Bethel–one of the most noteworthy and enduring locations in the Old Testament. Why wouldn’t the biblical writer have used Bethel instead to indicate to the reader where the monument was located? Rather than locating Jeshanah at Burj el Isaneh, however, this author has found that Khirbet Nisieh would be a much more fitting site for the location of Jeshanah. Khirbet Nisieh’s proximity to Mizpah fits the setting of the story well and makes it a much more helpful indicator to readers regarding where Samuel’s monument was erected. Likewise, the name Jeshanah is likely derived from the word for “crag,” which would be an apt description of the surroundings of Khirbet Nisieh. Finally, the spelling of the modern Arabic place name is similar to that of Jeshanah. Though the sounds that make up the two words are somewhat out of order from each other, such reordering was a common occurrence as place names were handed down from generation to generation throughout the centuries.