Greek root word (lemma) ‘ἐκκλησία’ (ekklēsia)

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This root form (lemma) ‘ἐκκλησία’ is used in 8 different forms in the Greek originals: ἐκκλησία (N-····NFS), ἐκκλησίαι (N-····NFP), ἐκκλησίαις (N-····DFP), ἐκκλησίαν (N-····AFS), ἐκκλησίας (N-····AFP), ἐκκλησίας (N-····GFS), ἐκκλησίᾳ (N-····DFS), ἐκκλησιῶν (N-····GFP).

It is glossed in 6 different ways: ‘the assembly’, ‘of the assemblies’, ‘of the assembly’, ‘to the assembly’, ‘assemblies’, ‘assembly’.

Showing the first 50 out of 113 uses of Greek root word (lemma) ‘ekklēsia’ (noun) in the Greek originals

Mat 16:18 ἐκκλησίαν (ekklaʸsian) AFS ‘I will_be building of me the assembly and the gates of Haidaʸs’ SR GNT Mat 16:18 word 20

OET-LV: 18 And also _I am _saying to _you that you are Petros, but on this the rock I _will _be _building the assembly of _me, and the_gates of _Haidaʸs ˓will˒_ not _be _prevailing against _it. (MAT_16:18)

OET-RV: 18 And I can add that you’re Peter (meaning ‘rock’), and I will build my assembly on that rock, and the gates of hell won’t be able to hold it back. (MAT 16:18)

Mat 18:17 ἐκκλησίᾳ (ekklaʸsia) DFS ‘from them tell to the assembly if and also’ SR GNT Mat 18:17 word 7

OET-LV: 17 And if he _may _refuse _to _hear from _them, tell to _the assembly. And if he _may_ also _refuse _to _hear from _the assembly, him _let _be to _you as the pagan and the tax _collector. (MAT_18:17)

OET-RV: 17 Then if that person still refuses to listen, tell the whole assembly. If they still refuse to hear from the assembly, treat them like a non-believer or a tax-collector. (MAT 18:17)

Mat 18:17 ἐκκλησίας (ekklaʸsias) GFS ‘and also from the assembly he may refuse_to_hear him let_be to you’ SR GNT Mat 18:17 word 12

OET-RV: 17 Then if that person still refuses to listen, tell the whole assembly. If they still refuse to hear from the assembly, treat them like a non-believer or a tax-collector. (MAT 18:17)

Acts 5:11 ἐκκλησίαν (ekklaʸsian) AFS ‘on all the assembly and on all’ SR GNT Acts 5:11 word 8

OET-LV: 11 And great reverence became on all the assembly, and on all the ones hearing these things. (ACT_5:11)

OET-RV: 11 So the entire assembly of believers became very afraid, along with everyone else who heard about these events. (ACT 5:11)

Acts 7:38 ἐκκλησίᾳ (ekklaʸsia) DFS ‘having become in the assembly in the wilderness’ SR GNT Acts 7:38 word 7

OET-LV: 38 This is the man having _become in the assembly in the wilderness, with the messenger which speaking to _him on the Mount Sina/(Şīnay), and of _the fathers of _us, who received the_ living _oracles to _give to _you _all, (ACT_7:38)

OET-RV: 38 Now Mosheh was the person that led the assembly of people in the wilderness, was spoken to by one of God’s messengers on Mt. Sinai, and one of our ancestors that received living messages to pass on to us. (ACT 7:38)

Acts 8:1 ἐκκλησίαν (ekklaʸsian) AFS ‘great against the assembly which was in Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 8:1 word 21

OET-LV: 8 And Saulos was consenting to _the killing of _him. And a_ great _persecution became on that the day, against the assembly, which was in Hierousalaʸm/(Yərūshālayim). And all were _dispersed throughout the regions of_ the _Youdaia and Samareia/(Shomrōn), except the ambassadors. (ACT_8:1)

OET-RV: 8 (And Saul was agreeing that Stephen should be executed.)
¶ That same day, intense persecution began against the assembly in Yerushalem, and so the believers fled throughout the regions of Yudea and Samaria, except for the twelve who stayed. (ACT 8:1)

Acts 8:3 ἐκκλησίαν (ekklaʸsian) AFS ‘but was ravaging the assembly by the houses’ SR GNT Acts 8:3 word 7

OET-LV: 3 But Saulos was _ravaging the assembly, by entering _in the houses, dragging both men and women, he _was _giving _over them to prison. (ACT_8:3)

OET-RV: 3 As for Saul, he started on destroying the assembly by entering people’s homes and dragging both men and women out and then off to prison. (ACT 8:3)

Acts 9:31 ἐκκλησία (ekklaʸsia) NFS ‘the indeed therefore assembly throughout all of Youdaia’ SR GNT Acts 9:31 word 6

OET-LV: 31 The indeed Therefore assembly throughout all of_ the _Youdaia, and Galilaia/(Gālīl), and Samareia/(Shomrōn), was _having peace, being _built and going in _the fear of _the master, and it _was _being _multiplied in _the exhortation of _the holy spirit. (ACT_9:31)

OET-RV: 31 After that the assemblies of believers throughout Yudea and Galilee and Shomron (Samaria) had peace and grew in their respect and service of the master, as well as increasing in numbers through the encouragement of the holy spirit. (ACT 9:31)

Acts 11:22 ἐκκλησίας (ekklaʸsias) GFS ‘the ears of the assembly being in Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 11:22 word 9

OET-LV: 22 And the message concerning them was _heard in the ears of _the assembly which being in Hierousalaʸm/(Yərūshālayim), and they _sent _away Barnabas as _far _as Antioⱪeia, (ACT_11:22)

OET-RV: 22 News about this reached the assembly in Yerushalem, so they sent Barnabas to Antioch. (ACT 11:22)

Acts 11:26 ἐκκλησίᾳ (ekklaʸsia) DFS ‘to_be gathered_together in the assembly and to teach a crowd’ SR GNT Acts 11:26 word 25

OET-LV: 26 and having _found him, he _brought him to Antioⱪeia. And it _became to _them also to _be _gathered _together in the assembly a_ whole _year, and to _teach a_ large _crowd, and to _call first the apprentices/followers, followers _of _the _messiah. in. Antioⱪeia. (ACT_11:26)

OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)

Acts 12:1 ἐκκλησίας (ekklaʸsias) GFS ‘of the ones from the assembly’ SR GNT Acts 12:1 word 20

OET-LV: 12 And concerning that the time, Haʸrōdaʸs the king laid _on the ^his_hands to _mistreat some of _the ones from the assembly. (ACT_12:1)

OET-RV: 12 Around that time, King Herod Agrippa used his power to mistreat some of the believers from the assembly, (ACT 12:1)

Acts 12:5 ἐκκλησίας (ekklaʸsias) GFS ‘becoming by the assembly to god concerning’ SR GNT Acts 12:5 word 24

OET-LV: 5 The therefore on _one _hand Petros was _being _kept in the prison, on _the _other _hand prayer was earnestly becoming by the assembly to the god concerning him. (ACT_12:5)

OET-RV: 5 but while he was being held in prison, those in the assembly were earnestly asking God to help him. (ACT 12:5)

Acts 13:1 ἐκκλησίαν (ekklaʸsian) AFS ‘in the being assembly prophets and teachers’ SR GNT Acts 13:1 word 9

OET-LV: 13 And there _were prophets and teachers in Antioⱪeia, in the assembly being: the both Barnabas, and Sumeōn/(Shimˊōn) who being _called Niger, and Loukios the from _Kuraʸnaʸ, And Manaaʸn raised _with of _Haʸrōdaʸs of _the quarter _ruler, and Saulos. (ACT_13:1)

OET-RV: 13 In the assembly at Antioch there were some prophets and teachers: Barnabas, Simeon (called Niger), Lucius from Cyrene, Manaen (who grew up with Herod the tetrarch), and Saul. (ACT 13:1)

Acts 14:23 ἐκκλησίαν (ekklaʸsian) AFS ‘and for them in assembly elders having prayed with’ SR GNT Acts 14:23 word 6

OET-LV: 23 And having _chosen elders for _them in assembly, having _prayed with fastings, they _entrusted them to _the master on whom they _had _believed. (ACT_14:23)

OET-RV: 23 They appointed some elders for each assembly, then they fasted and prayed for the elders—asking the master that they believed in to look after them. (ACT 14:23)

Acts 14:27 ἐκκλησίαν (ekklaʸsian) AFS ‘and having gathered_together the assembly they were declaring as_much_as did’ SR GNT Acts 14:27 word 6

OET-LV: 27 And having _arrived and having _gathered _together the assembly, they _were _declaring as _much _as the god did with them, and that he _opened _up a_door of _faith to _the pagans. (ACT_14:27)

OET-RV: 27 So when they arrived, they gathered the assembly together there and shared about what God had done with them and how he had opened up the door of faith to the non-Jews. (ACT 14:27)

Acts 15:3 ἐκκλησίας (ekklaʸsias) GFS ‘having_been sent_forward by the assembly they were passing_through both Foinikaʸ’ SR GNT Acts 15:3 word 7

OET-LV: 3 therefore indeed The having _been _sent _forward by the assembly, they _were _passing _through the both Foinikaʸ and Samareia/(Shomrōn), describing _in _detail the conversion of _the pagans, and they _were _producing great joy to _all the brothers. (ACT_15:3)

OET-RV: 3 So indeed the assembly sent the group on their way, and as they passed through Phoenicia and Shomron (Samaria), they described how non-Jews had become believers and this news made the believers there very happy. (ACT 15:3)

Acts 15:4 ἐκκλησίας (ekklaʸsias) GFS ‘they were accepted by the assembly and the ambassadors’ SR GNT Acts 15:4 word 13

OET-LV: 4 And having _arrived in Hierousalaʸm, they _were _accepted by the assembly, and the ambassadors, and the elders, and they _declared as _much _as the god did with them. (ACT_15:4)

OET-RV: 4 When they arrived in Yerushalem, they were welcomed by the assembly and the missionaries and the elders, and they explained how God had used them. (ACT 15:4)

Acts 15:22 ἐκκλησίᾳ (ekklaʸsia) DFS ‘with all the assembly having chosen men from’ SR GNT Acts 15:22 word 12

OET-LV: 22 Then it _supposed to _the ambassadors and the elders with all the assembly, having _chosen men from them, to _send them to Antioⱪeia with the Paulos and Barnabas, Youdas/(Yəhūdāh) which being _called Barsabbas and Silas, leading men among the brothers, (ACT_15:22)

OET-RV: 22 So the missionaries and elders with all the assembly decided to choose some men to accompany Paul and Barnabas to Antioch, so they chose Yudas (nicknamed Barsabbas) and Silas who were leaders among the believers, (ACT 15:22)

Acts 15:41 ἐκκλησίας (ekklaʸsias) AFP ‘Kilikia strengthening the assemblies’ SR GNT Acts 15:41 word 15

OET-LV: 41 And he _was _passing _through the Suria/(ʼArām) and Kilikia, strengthening the assemblies. (ACT_15:41)

OET-RV: 41 They went through Syria and Cilicia, strengthening the assemblies there. (ACT 15:41)

Acts 16:5 ἐκκλησίαι (ekklaʸsiai) NFP ‘the indeed therefore assemblies were_being strengthened in the faith’ SR GNT Acts 16:5 word 4

OET-LV: 5 Therefore indeed the assemblies were _being _strengthened in _the faith, and they _were _being _plentiful the in _number in _every day. (ACT_16:5)

OET-RV: 5 So the assemblies were strengthened in this way and their numbers were increasing each day. (ACT 16:5)

Acts 18:22 ἐκκλησίαν (ekklaʸsian) AFS ‘and having greeted the assembly he came_downhill to Antioⱪeia’ SR GNT Acts 18:22 word 10

OET-LV: 22 And having _come _down to Kaisareia, having _gone _up and having _greeted the assembly, he _came _down to Antioⱪeia. (ACT_18:22)

OET-RV: 22 When he landed at Caesarea, he went to Yerushalem and greeted the assembly there before continuing on to Antioch. (ACT 18:22)

Acts 19:32 ἐκκλησία (ekklaʸsia) NFS ‘was for the assembly having_been confounded and the’ SR GNT Acts 19:32 word 11

OET-LV: 32 Therefore indeed others a_certain other thing were _crying _out, because/for the assembly was having _been _confounded, and the more had_ not _known for _what on _account they _had _come _together. (ACT_19:32)

OET-RV: 32 Some of the people gathered there were yelling out something, but overall it was just confusion, and the majority of the people couldn’t even tell you the reason why they were there. (ACT 19:32)

Acts 19:39 ἐκκλησίᾳ (ekklaʸsia) DFS ‘in the lawful assembly it will_be_being settled’ SR GNT Acts 19:39 word 16

OET-LV: 39 On _the _other _hand if you _all _are _seeking _after anything concerning others, it _will _be _being _settled in the lawful assembly. (ACT_19:39)

OET-RV: 39 But for the rest of you, if you have a grievance against others, it needs to be settled in a lawful assembly (ACT 19:39)

Acts 19:40 ἐκκλησίαν (ekklaʸsian) AFS ‘having said he sent_away the assembly’ SR GNT Acts 19:40 word 31

OET-LV: 40 For/Because we_ also _are _risking _danger to _be _being _indicted of _insurrection concerning the day today, nothing being cause, concerning which we_˓will˒_ not _be _able to _give _back an_account concerning the this disorderly _gathering. And having _said these things, he _sent _away the assembly. (ACT_19:40)

OET-RV: 40 because we’re in danger of being charged with insurrection about what happened today. And we would have no defence that we could respond with concerning this disorderly gathering.” Then he told them all to go home. (ACT 19:40)

Acts 20:17 ἐκκλησίας (ekklaʸsias) GFS ‘the elders of the assembly’ SR GNT Acts 20:17 word 13

OET-LV: 17 And from the Milaʸtos, having _sent to Efesos, he _summoned the elders of _the assembly. (ACT_20:17)

OET-RV: 17 So while we were at Miletus, he sent a message to Ephesus for the elders of the assembly to come to him. (ACT 20:17)

Acts 20:28 ἐκκλησίαν (ekklaʸsian) AFS ‘overseers to_be shepherding the assembly of the of god which’ SR GNT Acts 20:28 word 21

OET-LV: 28 Be _taking _heed to _yourselves and to _all the flock, among which the the holy spirit set you _all overseers, to _be _shepherding the assembly of _the of_god, which he _procured through his his own blood. (ACT_20:28)

OET-RV: 28 So now you elders look after your own lives and those of your flock because the holy spirit chose you as overseers to shepherd the assembly of God’s people who he paid for with his very own blood. (ACT 20:28)

Rom 16:1 ἐκκλησίας (ekklaʸsias) GFS ‘also a servant of the assembly in Kegⱪreai’ SR GNT Rom 16:1 word 13

OET-LV: 16 And I _am _commending to _you _all Foibaʸ, the sister of _us, being also a_servant of _the assembly which in Kegⱪreai, (ROM_16:1)

OET-RV: 16 I’m commending our sister Phoebe to you all—she’s a servant in the assembly at Cenchreae. (ROM 16:1)

Rom 16:4 ἐκκλησίαι (ekklaʸsiai) NFP ‘also all the assemblies of the pagans’ SR GNT Rom 16:4 word 19

OET-LV: 4 who for the life of _me, the of _themselves neck laid _down, to _whom not I only am _giving _thanks, but also all the assemblies of _the pagans, (ROM_16:4)

OET-RV: 4 who risked their lives to save mine. It’s not just me who’s thankful for them, but also all the assemblies of the non-Jews (ROM 16:4)

Rom 16:5 ἐκκλησίαν (ekklaʸsian) AFS ‘in the house of them assembly greet Epainetos the’ SR GNT Rom 16:5 word 6

OET-LV: 5 and the in the_house of _them assembly. Greet Epainetos, the beloved of _me, who is a_first-fruit of_ the _Asia for chosen _one /messiah. (ROM_16:5)

OET-RV: 5 and the assembly that meets in their house.
¶ Greet my dear friend Epenetus who was one of the first in the province of Asia Minor to follow Messiah. (ROM 16:5)

Rom 16:16 ἐκκλησίαι (ekklaʸsiai) NFP ‘are greeting you_all the assemblies all of the chosen_one/messiah’ SR GNT Rom 16:16 word 9

OET-LV: 16 Greet one _another with a_kiss holy. Are _greeting you _all the assemblies all of _the chosen _one /messiah. (ROM_16:16)

OET-RV: 16 Greet each other with a traditional kiss. All the assemblies of the messiah here send their greetings to all of you. (ROM 16:16)

Rom 16:23 ἐκκλησίας (ekklaʸsias) GFS ‘and all of the assembly is greeting you_all Erastos’ SR GNT Rom 16:23 word 11

OET-LV: 23 Is _greeting you _all Gaios, the host of _me, and all of _the assembly. Is _greeting you _all Erastos, the manager of _the city, and Kouartos the brother. (ROM_16:23)

OET-RV: 23 Gaios who hosts me and all of the assembly here, greets you all. (ROM 16:23)

1 Cor 1:2 ἐκκλησίᾳ (ekklaʸsia) DFS ‘to the assembly of god having_been sanctified in’ SR GNT 1 Cor 1:2 word 2

OET-LV: 2 to _the assembly of_ the _god, having _been _sanctified in chosen _one /messiah Yaʸsous, which being in Korinthos, called holy ones, with all the ones calling on _the name of _the master of _us, Yaʸsous chosen _one /messiah, in every place, of _them and of _us: (CO1_1:2)

OET-RV: 2 It’s written to God’s assembly there in Corinth—to those believers in Messiah Yeshua who’ve been declared guiltless and who’ve been called to live holy lives, along with all those who appeal to the power of our and their master Yeshua Messiah, everywhere. (CO1 1:2)

1 Cor 4:17 ἐκκλησίᾳ (ekklaʸsia) DFS ‘everywhere in every assembly I am teaching’ SR GNT 1 Cor 4:17 word 31

OET-LV: 17 Because _of this I _sent to _you _all Timotheos, who is of _me the_child, beloved and faithful in the_master, who you _all will _be _reminding of _the ways of _me which in chosen _one /messiah Yaʸsous, as everywhere in every assembly I _am _teaching. (CO1_4:17)

OET-RV: 17 and that’s why I sent Timothy to visit you. He’s like my own dear son in Yahweh, and he’ll remind you all about my ways in Messiah Yeshua, just like I teach everywhere in every church. (CO1 4:17)

1 Cor 6:4 ἐκκλησίᾳ (ekklaʸsia) DFS ‘having_been scorned in the assembly these you_all are sitting_down’ SR GNT 1 Cor 6:4 word 11

OET-LV: 4 The_living things therefore indeed courts if you _all _may _be _having, the ones having _been _scorned in the assembly, these you _all _are _sitting _down? (CO1_6:4)

OET-RV: 4 So then, if you have legal disputes about things of this life, why do you appoint people with no standing in the assembly as judges? (CO1 6:4)

1 Cor 7:17 ἐκκλησίαις (ekklaʸsiais) DFP ‘thus in the assemblies all I am directing’ SR GNT 1 Cor 7:17 word 24

OET-LV: 17 Except not/lest to _each as has _allotted the master, each as has _called the god, thus him _let _be _walking. And thus in the assemblies all I _am _directing. (CO1_7:17)

OET-RV: 17 Nevertheless, each person should live according to how the master has assigned them and how God has called them. That’s what I teach in all the assemblies. (CO1 7:17)

1 Cor 10:32 ἐκκλησίᾳ (ekklaʸsia) DFS ‘Hellaʸns and to the assembly of god’ SR GNT 1 Cor 10:32 word 10

OET-LV: 32 Inoffensive both to _Youdaiōns be _becoming, and Hellaʸns, and to _the assembly of_ the _god. (CO1_10:32)

OET-RV: 32 Try not to offend the Jews or the Greeks or the people in God’s assembly, (CO1 10:32)

1 Cor 11:16 ἐκκλησίαι (ekklaʸsiai) NFP ‘are having nor the assemblies of god’ SR GNT 1 Cor 11:16 word 14

OET-LV: 16 But if anyone is _supposing contentious to _be, we such custom not are _having, nor the assemblies of_ the _god. (CO1_11:16)

OET-RV: 16 However, if anyone’s inclined to be contentious about this, that’s not how either we ourselves or God’s assemblies behave. (CO1 11:16)

1 Cor 11:18 ἐκκλησίᾳ (ekklaʸsia) DFS ‘coming_together you_all in assembly I am hearing divisions among’ SR GNT 1 Cor 11:18 word 8

OET-LV: 18 First for indeed coming _together you _all in assembly, I _am _hearing divisions among you _all to _be _being, and part a_certain I _am _believing. (CO1_11:18)

OET-RV: 18 Firstly, I hear that when you gather together in the assembly, there are divisions among you all, and I partly believe it (CO1 11:18)

1 Cor 11:22 ἐκκλησίας (ekklaʸsias) GFS ‘to_be drinking or of the assembly of god you_all are despising and’ SR GNT 1 Cor 11:22 word 13

OET-LV: 22 For/Because not houses not you _all _are _having in which to _be _eating and to _be _drinking? Or of _the assembly of_ the _god you _all _are _despising, and you _all _are _disgracing the ones not having? What I _may _say to _you _all? I _may _praise you _all in this? Not I _am _praising. (CO1_11:22)

OET-RV: 22 For eating and drinking, don’t you all have your own houses to do that in? Why are you showing contempt for God’s assembly and humiliating those left with nothing? What should I say about that? Should I praise you for that? No, I can’t! (CO1 11:22)

1 Cor 12:28 ἐκκλησίᾳ (ekklaʸsia) DFS ‘god in the assembly first ambassadors secondly’ SR GNT 1 Cor 12:28 word 9

OET-LV: 28 And that indeed appointed the god in the assembly first ambassadors, secondly prophets, thirdly teachers, then miracles, then gifts of _healings, helpers, guidance, kinds of _tongues. (CO1_12:28)

OET-RV: 28 And indeed, God has appointed: 1/ missionaries, 2/ prophets, 3/ teachers, then doing miracles, healing others, helping others, guiding others, and speaking various languages (CO1 12:28)

1 Cor 14:4 ἐκκλησίαν (ekklaʸsian) AFS ‘the one but prophesying the assembly is building’ SR GNT 1 Cor 14:4 word 9

OET-LV: 4 The one speaking in_a_tongue, himself is _building, but the one prophesying, the_assembly is _building. (CO1_14:4)

OET-RV: 4 Anyone who’s speaking in another language instructs themself, but when people prophesy, they’re instructing the whole assembly. (CO1 14:4)

1 Cor 14:5 ἐκκλησία (ekklaʸsia) NFS ‘he may_be interpreting in_order_that the assembly building may receive’ SR GNT 1 Cor 14:5 word 30

OET-LV: 5 And I _am _wanting all you _all to _be _speaking with _tongues, but rather in _order _that you _all _may _be _prophesying, greater is and the one prophesying, than the one speaking in _tongues, besides except not/lest he _may _be _interpreting, in _order _that the assembly building may _receive. (CO1_14:5)

OET-RV: 5 Now I’d like it if you all spoke in other languages, but I’d like it better if you could all be prophesying. The person prophesying is more helpful than someone speaking in other languages, unless they translate so that the assembly can be instructed. (CO1 14:5)

1 Cor 14:12 ἐκκλησίας (ekklaʸsias) GFS ‘the building of the assembly be seeking that you_all may_be being_plentiful’ SR GNT 1 Cor 14:12 word 12

OET-LV: 12 Thus also you _all, because zealous you _all _are of _spirits, because/for the building of _the assembly, be _seeking that you _all _may _be _being _plentiful. (CO1_14:12)

OET-RV: 12 and it’s the same with all of you. Because you all want spiritual things in order to help grow the assembly, then strive to have many of them. (CO1 14:12)

1 Cor 14:19 ἐκκλησίᾳ (ekklaʸsia) DFS ‘but in the assembly I am wanting five words’ SR GNT 1 Cor 14:19 word 3

OET-LV: 19 but in five, the_assembly I _am _wanting words with _the mind of _me to _speak, in _order _that also others I _may _instruct, than ten _thousand words in a_tongue. (CO1_14:19)

OET-RV: 19 but with the assembly, I’d prefer to speak five words with my mind so that I can instruct others, rather than thousands of words in another language. (CO1 14:19)

1 Cor 14:23 ἐκκλησία (ekklaʸsia) NFS ‘therefore may come_together the assembly whole at the’ SR GNT 1 Cor 14:23 word 6

OET-LV: 23 Therefore if may _come _together the assembly whole at the same place, and all may _be _speaking with _tongues, and may _come _in inquirers or unbelievers, not they _will _be _saying that you _all _are _raving _mad? (CO1_14:23)

OET-RV: 23 So if the whole assembly gathered together at the same place and they all spoke in other languages, and then some inquirers or unbelievers came in, wouldn’t they say that you’re all crazy? (CO1 14:23)

1 Cor 14:28 ἐκκλησίᾳ (ekklaʸsia) DFS ‘an interpreter him let_be keeping_silent in the assembly to himself and him let_be speaking’ SR GNT 1 Cor 14:28 word 10

OET-LV: 28 But if not may _be an_interpreter, him _let _be _keeping _silent in the_assembly, and to _himself him _let _be _speaking and to_ the _god. (CO1_14:28)

OET-RV: 28 But if there’s no translator, they should be silent in the assembly, and save it for between themselves and God. (CO1 14:28)

1 Cor 14:33 ἐκκλησίαις (ekklaʸsiais) DFP ‘in all the assemblies of the holy ones’ SR GNT 1 Cor 14:33 word 15

OET-LV: 33 For/Because not is of _disturbance the god, but of _peace. As in all the assemblies of _the holy ones, (CO1_14:33)

OET-RV: 33 because God isn’t a god of disorder, but of peace.
¶ As in all the assemblies of believers, (CO1 14:33)

1 Cor 14:34 ἐκκλησίαις (ekklaʸsiais) DFP ‘women in the assemblies let_be keeping_silent not for’ SR GNT 1 Cor 14:34 word 6

OET-LV: 34 the women in the assemblies let _be _keeping _silent, because/for not it _is _being _permitted to _them to _be _speaking, but them _let _be _being _subjected, as also the law is _saying. (CO1_14:34)

OET-RV: 34 the women should stay silent in the assemblies, because they’re not permitted to speak, but must be in submission as Mosheh’s law says. (CO1 14:34)

1 Cor 14:35 ἐκκλησίᾳ (ekklaʸsia) DFS ‘for a woman to_be speaking in the assembly’ SR GNT 1 Cor 14:35 word 22

OET-LV: 35 And if anything to _learn they _are _wanting, at home their own husbands them _let _be _asking, because/for shameful it _is for_a_woman to _be _speaking in the_assembly. (CO1_14:35)

OET-RV: 35 But if they want to know more about anything, they should ask their own husbands at home, because it’s shameful for a woman to speak in the assembly. (CO1 14:35)

1 Cor 15:9 ἐκκλησίαν (ekklaʸsian) AFS ‘because I persecuted the assembly of god’ SR GNT 1 Cor 15:9 word 17

OET-LV: 9 For/Because I am the least of _the ambassadors, who not am worthy to _be _being _called an_ambassador, because I _persecuted the assembly of_ the _god. (CO1_15:9)

OET-RV: 9 because I’m the least of the ambassadors—quite unworthy of that title because I persecuted God’s assembly. (CO1 15:9)

Lemmas with similar glosses to ‘ἐκκλησία’ (ekklēsia)

Have 1 use of Greek root word (lemma) ‘panēguris’ (noun) in the Greek originals

Heb 12:22 πανηγύρει (panaʸgurei) DFS ‘and to tens_of_thousands of messengers to the assembly’ SR GNT Heb 12:22 word 17

OET-LV: 22 But you _all _have _approached to _Siōn/(Tsiyyōn) Mount and the_city of_god the_living, the_Hierousalaʸm/(Yərūshālayim) heavenly, and to _tens _of _thousands of _messengers to_the_assembly, (HEB_12:22)

OET-RV: 22 But in contrast, you’ve all come to the city of the living God (Mt. Tsiyyon/Zion), to the heavenly Jerusalem, and to myriads of God’s messengers to the assembly, (HEB 12:22)

Key: N=noun AFP=accusative,feminine,plural AFS=accusative,feminine,singular DFP=dative,feminine,plural DFS=dative,feminine,singular GFS=genitive,feminine,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular