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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
1Cor Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
1Cor 14 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39 V40
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) but with the assembly, I’d prefer to speak five words with my mind so that I can instruct others, rather than thousands of words in another language.
OET-LV but in five, the_assembly I_am_wanting words with_the mind of_me to_speak, in_order_that also others I_may_instruct, than ten_thousand words in a_tongue.
SR-GNT ἀλλὰ ἐν ἐκκλησίᾳ, θέλω πέντε λόγους τῷ νοΐ μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ. ‡
(alla en ekklaʸsia, thelō pente logous tōi noi mou lalaʸsai, hina kai allous kataʸⱪaʸsō, aʸ murious logous en glōssaʸ.)
Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT but in the church I prefer to speak five words with my mind so that I might also instruct others, than myriads of words in a tongue.
UST However, when I gather together with fellow believers to worship God, I want to speak only a few words that I think about. In this way, I can teach other believers and not just myself. It is better for me to do that than to say a million words in an unknown language.
BSB But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
BLB But in the church, I desire to speak five words with my mind, that also I might instruct others, rather than ten thousand words in a tongue.
AICNT but in the church I would rather speak five words {with}[fn] my mind, so that I may instruct others also, rather than ten thousand words in a tongue.
14:19, with: Later manuscripts read “through.” BYZ TR
OEB But at a meeting of the church I would rather speak five words with my mind, and so teach others, than ten thousand words when using the gift of “tongues.”
WEBBE However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
WMBB (Same as above)
NET but in the church I want to speak five words with my mind to instruct others, rather than ten thousand words in a tongue.
LSV but I wish to speak five words in an assembly through my understanding, that I also may instruct others, rather than myriads of words in an [unknown] tongue.
FBV But in church I would rather speak five understandable words to teach others than ten thousand words in a tongue nobody understands.
TCNT Nevertheless, in church I would rather speak five words with my mind to instruct others, than ten thousand words in a tongue.
T4T But during a worship service, in order that others will understand what I am saying, I would prefer to speak five words using my mind, in order that I may teach others, rather than to speak 10,000 words in a language [MTY] that is not understood by the congregation.
LEB but in the church I prefer to speak five words with my mind, in order that I may instruct other people, than ten thousand words in a tongue.
BBE But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.
Moff No Moff 1COR book available
Wymth but in the Church I would rather speak five words with my understanding—so as to instruct others also—than ten thousand words in an unknown tongue.
ASV howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
DRA But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.
YLT but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.
Drby but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.
RV howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
Wbstr Yet in the church I had rather speak five words with my understanding, that by my voice I may teach others also, than ten thousand words in an unknown language.
KJB-1769 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
KJB-1611 Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.
(Yet in the Church I had rather speak five words with my understanding, that by my voice I might teach others also, then ten thousand words in an unknown tongue.)
Bshps Yet had I rather, in the Churche to speake fiue wordes with my vnderstandyng, to the information of other, then ten thousande wordes with the tongue.
(Yet had I rather, in the Church to speak five words with my understanding, to the information of other, then ten thousand words with the tongue.)
Gnva Yet had I rather in the Church to speake fiue wordes with mine vnderstanding, that I might also instruct others, then ten thousande wordes in a strange tongue.
(Yet had I rather in the Church to speak five words with mine understanding, that I might also instruct others, then ten thousand words in a strange tongue. )
Cvdl Yet had I leuer in the cogregacion to speake fyue wordes with my vnderstondinge yt I maye enfourme other also, rather then ten thousande wordes with tunges.
(Yet had I leuer in the cogregacion to speak five words with my understanding it I may enfourme other also, rather then ten thousand words with tongues.)
TNT Yet had I lever in the congregacion to speake five wordes with my mynde to the informacio of other rather then ten thousande wordes with the tonge.
(Yet had I lever in the congregation to speak five words with my mind to the informacio of other rather then ten thousand words with the tongue. )
Wycl but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.
(but in the church I will speak five words in my wit, that also I teach other men, than ten thousand of words in tongue.)
Luth Aber ich will in der Gemeinde lieber fünf Worte reden mit meinem Sinn, auf daß ich auch andere unterweise, denn sonst zehntausend Worte mit Zungen.
(But I will in the/of_the Gemeinde dear five words reden with my Sinn, on that I also other unterweise, because sonst zehntausend words with Zungen.)
ClVg Sed in ecclesia volo quinque verba sensu meo loqui, ut et alios instruam: quam decem millia verborum in lingua.
(But in ecclesia volo quinque words sensu mine loqui, as and alios instruam: how ten thousands verborum in lingua. )
UGNT ἀλλὰ ἐν ἐκκλησίᾳ, θέλω πέντε λόγους τῷ νοΐ μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
(alla en ekklaʸsia, thelō pente logous tōi noi mou lalaʸsai, hina kai allous kataʸⱪaʸsō, aʸ murious logous en glōssaʸ.)
SBL-GNT ἀλλὰ ἐν ἐκκλησίᾳ θέλω πέντε λόγους ⸂τῷ νοΐ⸃ μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
(alla en ekklaʸsia thelō pente logous ⸂tōi noi⸃ mou lalaʸsai, hina kai allous kataʸⱪaʸsō, aʸ murious logous en glōssaʸ.)
TC-GNT [fn]ἀλλ᾽ ἐν ἐκκλησίᾳ θέλω πέντε λόγους [fn]διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
(all en ekklaʸsia thelō pente logous dia tou noʼos mou lalaʸsai, hina kai allous kataʸⱪaʸsō, aʸ murious logous en glōssaʸ. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
14:1-25 Having emphasized the supreme importance of love (ch 13), Paul returns to the subject of spiritual gifts. Their relative value is defined by the benefit they give to others, which is characteristic of love (ch 13). In that light, Paul contrasts the over-valued gift of tongues with the more beneficial gift of prophecy.
Note 1 topic: figures-of-speech / metaphor
ἐν ἐκκλησίᾳ
in /the/_assembly
Here, in the church is a spatial metaphor that speaks of the church as if it were a place in which people could gather. Paul speaks in this way to indicate the situation which he is discussing: a gathering of believers that meets to worship God. If it would be helpful in your language, you could express in the church by clarifying that the church refers to a gathering of believers for worship. Alternate translation: [in the gathering of believers] or [during the worship service]
Note 2 topic: translate-numbers
πέντε
five
Here Paul refers to five words to indicate just a few words in contrast to the myriads he will mention later on in the verse. There is no special significance to the number five. If it would be helpful in your language, you could express and think that five is a special number with a number that would not be considered special or indicate that Paul has “a few” words in mind. Alternate translation: [four] or [only several]
Note 3 topic: figures-of-speech / infostructure
ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ
in_order_that also others ˱I˲_/may/_instruct than ten_thousand words in /a/_tongue
If your language would naturally state the rest of the comparison before the purpose, you could rearrange these clauses. You may need to start a new sentence when you express the purpose. Alternate translation: [than myriads of words in a tongue. That way, I might also instruct others]
Note 4 topic: figures-of-speech / hyperbole
μυρίους λόγους
ten_thousand words
Here, much like in 4:15, myriads of words is an exaggeration that the Corinthians would have understood to mean a large number of words. If myriad would be misunderstood in your language, you could use a word or phrase that refers to a large number. Alternate translation: [many words] or [a large number of words]