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Text critical issues=small word differences Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)until he goes into a house. Then find the owner of the house and tell him that the teacher wants to know the location of the guestroomwhere he and his trainees can celebrate the Passover meal.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTAnd wherever he enters, say to the master of that house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?” ’
USTWhen he enters a house, say to the man who owns the house, ‘Our teacher wants us to prepare the meal of the Passover celebration so that he can eat it with us his apprentices. Please show us the room.’
BSBand whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’
BLBAnd wherever he might enter, say to the master of the house that the Teacher says, 'Where is My guest room, where I may eat the Passover with My disciples?'
AICNTAnd wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room, where I may eat the Passover with my disciples?” ’
OEBand, wherever he goes in, say to the owner of the house “The teacher says – Where is my room where I am to eat the Passover with my disciples?”
WEBBEand wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?” ’
WMBBand wherever he enters in, tell the master of the house, ‘The Rabbi says, “Where is the guest room, where I may eat the Passover with my disciples?” ’
NETWherever he enters, tell the owner of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?” ’
LSVand wherever he may go in, say to the master of the house: The Teacher says, Where is the guest-chamber, where the Passover, with My disciples, I may eat?
FBVand when he goes into a house, ask the owner where I and my disciples can celebrate the Passover.
TCNTWherever he enters, tell the master of the house, ‘The Teacher asks, “Where is[fn]the guest room where I may eat the Passover with my disciples?” ’
T4TWhen he enters a house, say to the man who owns the house, ‘Our teacher wants us to prepare the meal of the Passover celebration so that he can eat it with us his disciples. ◄Please show us the room that he arranged with you about./Where is the room that he arranged with you about?► [RHQ]’
LEBand wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?” ’
BBEAnd wherever he goes in, say to the owner of the house, The Master says, Where is my guest-room, where I may take the Passover with my disciples?
Wymthand whatever house he enters, tell the master of the house, `The Rabbi asks, Where is my room where I can eat the Passover with my disciples?'
ASVand wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?
DRAAnd whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?
YLTand wherever he may go in, say ye to the master of the house — The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat?
DrbyAnd wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples?
RVand wheresoever he shall enter in, say to the goodman of the house, The Master saith, Where is my guest-chamber, where I shall eat the passover with my disciples?
WbstrAnd wherever he shall go in, say ye to the master of the house, The Master saith, Where is the guest-chamber, where I may eat the passover with my disciples?
KJB-1769 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? ( And wheresoever he shall go in, say ye/you_all to the goodman of the house, The Master saith, Where is the guestchamber/room, where I shall eat the passover with my disciples?)
KJB-1611And wheresoeuer he shall goe in, say yee to the good man of the house, The Master saith, Where is the guest chamber, where I shall eate the Passeouer with my disciples? (And wheresoever he shall go in, say ye/you_all to the goodmanofthehouse,TheMastersaith,Where is theguestchamber/room, where IshalleatthePassoverwith my disciples?)
BshpsAnd whyther soeuer he goeth in, say ye to the good man of the house, the maister sayth: Where is the ghest chaumber, where I shall eate the Pasouer with my disciples? (And whyther soever he goeth/goes in, say ye/you_all to the good man of the house, the master sayth: Where is the guest chamber/room, where I shall eat the Pasouer with my disciples?)
GnvaAnd whithersoeuer he goeth in, say yee to the good man of the house, The Master sayeth, Where is the lodging where I shall eate the Passeouer with my disciples? (And whithersoever he goeth/goes in, say ye/you_all to the good man of the house, The Master sayeth, Where is the lodging where I shall eat the Passover with my disciples? )
Cvdl& where so euer he goeth in, there saye ye to the good man of the house: The Master sendeth the worde: Where is the gest house, wherin I maye eate the Easter labe, wt my disciples? (& where so ever he goeth/goes in, there say ye/you_all to the good man of the house: The Master sendeth/sends the word: Where is the guest house, wherin I may eat the Easter labe, with my disciples?)
TNTAnd whither soever he goeth in saye ye to the good man of the housse: the master axeth where is the geest chambre where I shall eate the ester lambe with my disciples. (And whither soever he goeth/goes in say ye/you_all to the good man of the house: the master axeth where is the guest chamber/room where I shall eat the ester lamb with my disciples. )
WyclAnd whidur euer he entrith, seie ye to the lord of the hous, That the maister seith, Where is myn etynge place, where Y schal ete pask with my disciplis? (And whidur ever he entrith, say ye/you_all to the lord of the house, That the master seith, Where is mine eating place, where I shall eat pask with my disciples?)
LuthUnd wo er eingehet, da sprechet zu dem Hauswirte: Der Meister läßt dir sagen: Wo ist das Gasthaus, darinnen ich das Osterlamm esse mit meinen Jüngern? (And where he eingehet, there sprechet to to_him housewirte: The Meister läßt you/to_you say: Where is the Gasthaus, darinnen I the Osterlamm eat with my Yüngern?)
ClVget quocumque introierit, dicite domino domus, quia magister dicit: Ubi est refectio mea, ubi Pascha cum discipulis meis manducem? (and quocumque introierit, dicite domino domus, because magister he_says: Where it_is refectio mea, where Pascha when/with discipulis meis manducem? )
UGNTκαὶ ὅπου ἐὰν εἰσέλθῃ, εἴπατε τῷ οἰκοδεσπότῃ, ὅτι ὁ διδάσκαλος λέγει, ποῦ ἐστιν τὸ κατάλυμά μου, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω? (kai hopou ean eiselthaʸ, eipate tōi oikodespotaʸ, hoti ho didaskalos legei, pou estin to kataluma mou, hopou to Pasⱪa meta tōn mathaʸtōn mou fagō?)
SBL-GNTκαὶ ὅπου ⸀ἐὰν εἰσέλθῃ εἴπατε τῷ οἰκοδεσπότῃ ὅτι Ὁ διδάσκαλος λέγει· Ποῦ ἐστιν τὸ κατάλυμά ⸀μου ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω; (kai hopou ⸀ean eiselthaʸ eipate tōi oikodespotaʸ hoti Ho didaskalos legei; Pou estin to kataluma ⸀mou hopou to pasⱪa meta tōn mathaʸtōn mou fagō;)
TC-GNTκαὶ ὅπου ἐὰν εἰσέλθῃ, εἴπατε τῷ οἰκοδεσπότῃ ὅτι Ὁ διδάσκαλος λέγει, Ποῦ ἐστι τὸ [fn]κατάλυμα, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω; (kai hopou ean eiselthaʸ, eipate tōi oikodespotaʸ hoti Ho didaskalos legei, Pou esti to kataluma, hopou to Pasⱪa meta tōn mathaʸtōn mou fagō; )
When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.
So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.
It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).
After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).
While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).
say ˱to˲_the /the/_home_owner ¬that the teacher /is/_saying where is the guest_room ˱of˲_me where the Passover with the disciples ˱of˲_me ˱I˲_/may/_eat
If it would be clearer in your language, you could translate this so that there are not quotations within quotations. Alternate translation: “tell the master of that house that the Teacher wants to know where his guest room is, where he can eat the Passover meal with his disciples”
The master of that house is the man who owns the house. If it would be helpful in your language, you could make this idea more explicit. Alternate translation: “to the man whose house it is”
where is the guest_room ˱of˲_me where the Passover with the disciples ˱of˲_me ˱I˲_/may/_eat
Jesus instructs the two disciples to ask about Where the guest room is, but this question always implies that the disciples are asking for permission to use the guest room. If it would be helpful in your language, you could make that idea more explicit. Also, you could express the idea as a request rather than as a question. Alternate translation: “Will you allow me to use my guest room where I may eat the Passover with my disciples?” or “Please allow me to use my guest room where I may eat the Passover with my disciples.”
Here, Jesus is instructing the disciples to use the possessive form to describe a guest room that has been reserved for Jesus. Jesus does not own this guest room. If this is not clear in your language, you could express the idea in another way. Alternate translation: “the guest reserved for me” or “the guest room prepared for me”
Jesus instructs his disciples to use the name of the festival, Passover, to refer to the meal that people shared on that occasion. If it would be helpful in your language, you could state the meaning plainly. See how you expressed the similar idea in 14:13. Alternate translation: “the Passover meal”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
