Greek root word (lemma) ‘σύνειμι’ (suneimi)

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This root form (lemma) ‘σύνειμι’ is used in 3 different forms in the Greek originals: Συνιόντος (V-PPA·GMS), συνόντων (V-PPA·GMP), συνῆσαν (V-IIA3··P).

It is glossed in 3 different ways: ‘were being_with’, ‘being_with’, ‘coming_together’.

Have 3 uses of Greek root word (lemma) ‘suneimi’ (verb) in the Greek originals

Luke 8:4 Συνιόντος (Suniontos) PPA·GMS ‘coming_together and a crowd great’ SR GNT Luke 8:4 word 2

OET-LV: 4 And a_ great _crowd Coming _together and of _the ones in the_city journeying to him, he _spoke by parable: (LUK_8:4)

OET-RV: 4 A large crowd gathered around Yeshua, including many who’d travelled out from the city, and he told them this parable: (LUK 8:4)

Luke 9:18 συνῆσαν (sunaʸsan) IIA3··P ‘him praying alone were being_with with him the apprentices/followers’ SR GNT Luke 9:18 word 14

OET-LV: 18 And it _became at the time him to _be praying down/against/according _to alone, the apprentices/followers were _being _with with _him, and he _asked them saying: Whom are_ crowds _saying the me to _be? (LUK_9:18)

OET-RV: 18 Later when it was the time to pray and Yeshua and the twelve moved away from the crowd, he asked them, “Who do the crowds say that I am?” (LUK 9:18)

Acts 22:11 συνόντων (sunontōn) PPA·GMP ‘being led_by_hand by the ones being_with with me I came to’ SR GNT Acts 22:11 word 17

OET-LV: 11 But as I _was_ not _focusing _in because _of the glory of _that the light, being _led _by _hand by the ones being _with with _me, I _came to Damaskos. (ACT_22:11)

OET-RV: 11 But I couldn’t see anything because the brightness of the light had affected my eyes, so my companions had to lead me by hand into Damascus. (ACT 22:11)

Other possible lexically-related lemmas

Greek root word (lemma) ‘eimi’ with prefix=‘sun’

Showing the first 50 out of 2,461 uses of Greek root word (lemma) ‘eimi’ (verb) in the Greek originals

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘in the beginning was the message and’ SR GNT Yhn 1:1 word 3

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘and the message was with god and’ SR GNT Yhn 1:1 word 9

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ἦν (aʸn) IIA3··S ‘god and god was the message’ SR GNT Yhn 1:1 word 16

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 ἦν (aʸn) IIA3··S ‘this one was in the beginning with’ SR GNT Yhn 1:2 word 2

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:4 ἦν (aʸn) IIA3··S ‘in him life was and the life’ SR GNT Yhn 1:4 word 5

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:4 ἦν (aʸn) IIA3··S ‘and the life was the light of mankind’ SR GNT Yhn 1:4 word 10

OET-LV: 4 In him was life, and the life was the light of_ the _mankind. (JHN_1:4)

OET-RV: 4 He holds life, and that life is the light of humankind. (JHN 1:4)

Yhn (Jhn) 1:8 ἦν (aʸn) IIA3··S ‘not was that one the light’ SR GNT Yhn 1:8 word 2

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:9 Ἦν (Aʸn) IIA3··S ‘it was the light true’ SR GNT Yhn 1:9 word 1

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:10 Ἦν (Aʸn) IIA3··S ‘in the world he was and the world’ SR GNT Yhn 1:10 word 4

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:15 ἦν (aʸn) IIA3··S ‘he has cried_out saying this one was whom I said the one’ SR GNT Yhn 1:15 word 9

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:15 ἦν (aʸn) IIA3··S ‘because before me he was’ SR GNT Yhn 1:15 word 26

Yhn (Jhn) 1:18 ὤν (ōn) PPA·NMS ‘the only_birthed god the one being in the bosom’ SR GNT Yhn 1:18 word 13

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:19 ἐστίν (estin) IPA3··S ‘and this is the testimony of Yōannaʸs’ SR GNT Yhn 1:19 word 3

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent _out priests and Levites from Hierousalaʸm/(Yərūshālayim), in _order _that they _may _ask him: Who are you? (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:19 εἶ (ei) IPA2··S ‘him you who are’ SR GNT Yhn 1:19 word 30

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 1:20 εἰμί (eimi) IPA1··S ‘confessed I not am the chosen_one/messiah’ SR GNT Yhn 1:20 word 11

OET-LV: 20 And he _confessed and not disowned, but confessed, that I am not the chosen _one /messiah. (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:21 Εἶ (Ei) IPA2··S ‘therefore you Aʸlias/(ʼĒliy^yāh) are and he is saying not’ SR GNT Yhn 1:21 word 14

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:21 Εἰμί (Eimi) IPA1··S ‘and he is saying not I am the prophet are’ SR GNT Yhn 1:21 word 19

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

Yhn (Jhn) 1:21 Εἶ (Ei) IPA2··S ‘I am the prophet are you and he answered’ SR GNT Yhn 1:21 word 24

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

Yhn (Jhn) 1:22 εἶ (ei) IPA2··S ‘therefore to him who you are in_order_that an answer we may give’ SR GNT Yhn 1:22 word 6

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:24 ἦσαν (aʸsan) IIA3··P ‘and having_been sent_out they were from the Farisaios_party’ SR GNT Yhn 1:24 word 4

OET-LV: 24 And having _been _sent _out they _were from the Farisaios_party. (JHN_1:24)

OET-RV: 24 Some of the ones sent out were members of the Pharisee party. (JHN 1:24)

Yhn (Jhn) 1:25 εἶ (ei) IPA2··S ‘if you not are the chosen_one/messiah nor’ SR GNT Yhn 1:25 word 13

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:27 εἰμί (eimi) IPA1··S ‘coming of whom not am I worthy that’ SR GNT Yhn 1:27 word 14

OET-LV: 27 the one coming after me, of _whom I am not worthy that I _may _untie the strap of _the sandal of _him. (JHN_1:27)

OET-RV: 27 the one coming after me, and I’m not even good enough to untie his sandal straps!” (JHN 1:27)

Yhn (Jhn) 1:28 ἦν (aʸn) IIA3··S ‘the Yordanaʸs/(Yardēn) where was Yōannaʸs immersing’ SR GNT Yhn 1:28 word 12

OET-LV: 28 These things became in Baʸthania, beyond the Yordanaʸs/(Yardēn), where the Yōannaʸs was immersing. (JHN_1:28)

OET-RV: 28 All this happened in Bethany on the east side of the Yordan River where Yohan was immersing people. (JHN 1:28)

Yhn (Jhn) 1:30 Ἐστίν (Estin) IPA3··S ‘this one it is concerning whom I’ SR GNT Yhn 1:30 word 2

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:30 ἦν (aʸn) IIA3··S ‘because before me he was’ SR GNT Yhn 1:30 word 21

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:33 ἐστίν (estin) IPA3··S ‘on him this man is the one immersing in’ SR GNT Yhn 1:33 word 34

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:34 ἐστίν (estin) IPA3··S ‘have testified that this is the son of god’ SR GNT Yhn 1:34 word 7

OET-LV: 34 And _I have _seen and have _testified that this is the son of_ the _god. (JHN_1:34)

OET-RV: 34 And I have seen that, and so I can assure you that he is God’s son.” (JHN 1:34)

Yhn (Jhn) 1:39 ἦν (aʸn) IIA3··S ‘day that the hour was about the tenth’ SR GNT Yhn 1:39 word 22

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:40 ἦν (aʸn) IIA3··S ‘was Andreas the brother’ SR GNT Yhn 1:40 word 1

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 1:41 ἐστίν (estin) IPA3··S ‘the chosen_one/messiah which is being translated the chosen_one/messiah’ SR GNT Yhn 1:41 word 17

OET-LV: 41 This one first is _finding the his own brother Simōn, and is _saying to _him: We _have _found the chosen _one /messiah, (which is being _translated: The_chosen _one /messiah). (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 1:42 εἶ (ei) IPA2··S ‘Yaʸsous/(Yəhōshūˊa) said you are Simōn the son’ SR GNT Yhn 1:42 word 17

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:44 ἦν (aʸn) IIA3··S ‘was and Filippos from’ SR GNT Yhn 1:44 word 1

OET-LV: 44 And the Filippos was from Baʸthsaida, of the city of _Andreas and Petros. (JHN_1:44)

OET-RV: 44 Philip was from the town of Bethsaida where Andrew and Peter lived. (JHN 1:44)

Yhn (Jhn) 1:46 εἶναι (einai) NPA···· ‘is able any good to_be is saying to him Filippos’ SR GNT Yhn 1:46 word 11

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:47 ἐστίν (estin) IPA3··S ‘whom deceit not is’ SR GNT Yhn 1:47 word 24

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 1:48 ὄντα (onta) PPA·AMS ‘you Filippos to call being under the fig_tree’ SR GNT Yhn 1:48 word 18

OET-LV: 48 Nathanaaʸl is _saying to _him: From _where you _are _knowing me? Yaʸsous answered and said to _him: Before the time Filippos to _call you, being under the fig _tree, I _saw you. (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:49 εἶ (ei) IPA2··S ‘Nathanaaʸl My_great_one you are the son of god’ SR GNT Yhn 1:49 word 10

OET-LV: 49 Nathanaaʸl answered to _him: My _great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrā^ʼēl). (JHN_1:49)

OET-RV: 49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!” (JHN 1:49)

Yhn (Jhn) 1:49 εἶ (ei) IPA2··S ‘of god you king are of Israaʸl/(Yisrā^ʼēl)’ SR GNT Yhn 1:49 word 21

OET-LV: 49 Nathanaaʸl answered to _him: My _great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrā^ʼēl). (JHN_1:49)

OET-RV: 49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!” (JHN 1:49)

Yhn (Jhn) 2:1 ἦν (aʸn) IIA3··S ‘Kana of Galilaia/(Gālīl) and was the mother of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:1 word 16

OET-LV: 2 And on _the the third day a_wedding became in Kana of_ the _Galilaia/(Gālīl), and the mother of_ the _Yaʸsous was there. (JHN_2:1)

OET-RV: 2 On the Tuesday, there was a wedding in Cana in Galilee, and Yeshua’s mother was there (JHN 2:1)

Yhn (Jhn) 2:6 ἦσαν (aʸsan) IIA3··P ‘were and there stone’ SR GNT Yhn 2:6 word 1

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 2:9 ἐστίν (estin) IPA3··S ‘not had known from_where is the but servants’ SR GNT Yhn 2:9 word 14

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 2:13 ἦν (aʸn) IIA3··S ‘and near was the passover_feast of the’ SR GNT Yhn 2:13 word 4

OET-LV: 13 And the passover_feast of _the Youdaiōns was near, and the Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_2:13)

OET-RV: 13 By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. (JHN 2:13)

Yhn (Jhn) 2:17 ἐστίν (estin) IPA3··S ‘of him that having_been written it is the zeal of the’ SR GNT Yhn 2:17 word 10

OET-LV: 17 the apprentices/followers of _him ˓Were˒_reminded that having _been _written it _is: The zeal of _the house of _you will _be _consuming me. (JHN_2:17)

OET-RV: 17 That reminded his followers of the scripture: “I’ll be filled with zeal for your temple.” (JHN 2:17)

Yhn (Jhn) 2:23 ἦν (aʸn) IIA3··S ‘when and he was in Hierousalaʸm/(Yərūshālayim) at’ SR GNT Yhn 2:23 word 3

OET-LV: 23 And when he _was in the Hierousalaʸm/(Yərūshālayim) at the passover_feast at the feast, many believed on the name of _him, observing of _him the signs which he _was _doing. (JHN_2:23)

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 2:25 ἦν (aʸn) IIA3··S ‘for was knowing what was in the person’ SR GNT Yhn 2:25 word 20

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 3:1 ἦν (aʸn) IIA3··S ‘was and a man of’ SR GNT Yhn 3:1 word 1

OET-LV: 3 And was a_man of the Farisaios_party, Nikodaʸmos the_name to _him, a_ruler of _the Youdaiōns, (JHN_3:1)

OET-RV: 3 After dark one evening, a Jewish leader named Nicodemus who was a member of the Pharisee party (JHN 3:1)

Yhn (Jhn) 3:2 ᾖ (aʸ) SPA3··S ‘are doing if not may_be god with him’ SR GNT Yhn 3:2 word 36

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:4 ὤν (ōn) PPA·NMS ‘a person to_be born old being not he is able into’ SR GNT Yhn 3:4 word 13

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:6 ἐστίν (estin) IPA3··S ‘the flesh flesh is and the thing having_been born’ SR GNT Yhn 3:6 word 9

OET-LV: 6 The thing having _been _born of the flesh, is flesh, and the thing having _been _born of the spirit, is spirit. (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:6 ἐστίν (estin) IPA3··S ‘the spirit spirit is’ SR GNT Yhn 3:6 word 17

OET-LV: 6 The thing having _been _born of the flesh, is flesh, and the thing having _been _born of the spirit, is spirit. (JHN_3:6)

OET-RV: 6 Someone that’s born from a body is flesh and bone, but someone that’s born from God’s spirit is spiritual. (JHN 3:6)

Yhn (Jhn) 3:8 ἐστίν (estin) IPA3··S ‘where it is going thus is everyone having_been born of’ SR GNT Yhn 3:8 word 21

OET-LV: 8 The spirit it _is _blowing where is _wanting, and you _are _hearing the sound of _it, but you _have_ not _known from _where it _is _coming, and where it _is _going, thus is everyone which having _been _born of the spirit. (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Lemmas with similar glosses to ‘σύνειμι’ (suneimi)

Have 30 uses of Greek root word (lemma) ‘sunerχomai’ (verb) in the Greek originals

Yhn (Jhn) 11:33 συνελθόντας (sunelthontas) PAA·AMP ‘weeping and the ones having come_together to her Youdaiōns weeping’ SR GNT Yhn 11:33 word 9

OET-LV: 33 Therefore Yaʸsous/(Yəhōshūˊa) when he _saw her weeping, and the ones Youdaiōns having _come _together to _her weeping, he _groaned in _the spirit and disturbed himself. (JHN_11:33)

OET-RV: 33 Now when Yeshua saw her weeping there, along with the others that had followed also weeping, he himself was quite affected and groaned inside, (JHN 11:33)

Yhn (Jhn) 18:20 συνέρχονται (sunerⱪontai) IPM3··P ‘all the Youdaiōns are coming_together and in secret’ SR GNT Yhn 18:20 word 28

OET-LV: 20 Yaʸsous answered to _him: I have _spoken with _plainness to _the world, I always taught in the_synagogue and in the temple, where all the Youdaiōns are _coming _together, and I _spoke nothing in secret. (JHN_18:20)

OET-RV: 20 Yeshua answered him, “I’ve spoken openly to the people. I always taught in the meeting halls and in the temple where Jewish people meet. I didn’t speak in secret (JHN 18:20)

Mark 3:20 συνέρχεται (sunerⱪetai) IPM3··S ‘to a house and is coming_together again the crowd’ SR GNT Mark 3:20 word 8

OET-LV: 20 And he _is _coming to a_house, and the crowd is _coming _together again, so _that them to_ not _be _able to_ not _eat bread. (MRK_3:20)

OET-RV: 20 Then Yeshua was approaching a house, but the crowd swarmed them again so they had no opportunity to eat. (MRK 3:20)

Mark 14:53 συνέρχονται (sunerⱪontai) IPM3··P ‘the chief_priest and are coming_together to him all the’ SR GNT Mark 14:53 word 11

OET-LV: 53 And they _led_ The Yaʸsous _away to the chief _priest, and all the chief _priests, and the elders, and the scribes are _coming _together to _him. (MRK_14:53)

OET-RV: 53 The guards led Yeshua away to the chief priest’s residence, and all the chief priests and the elders and the religious teachers gathered there also. (MRK 14:53)

Mat 1:18 συνελθεῖν (sunelthein) NAA···· ‘Maria/(Miryām) to Yōsaʸf/(Yōşēf) before to come_together them she was found in’ SR GNT Mat 1:18 word 21

OET-LV: 18 And the birth the of_Yaʸsous chosen _one /messiah was thus: Maria the mother of _him, having _been _betrothed to_ the _Yōsaʸf, before or/than them to _come _together, she _was _found having in womb by the_ holy _spirit. (MAT_1:18)

OET-RV: 18 Now this is how the birth of Yeshua came about: Maria his mother was engaged to Yosef. But before they came together, she was found to be pregnant through the work of the holy spirit. (MAT 1:18)

Luke 5:15 συνήρχοντο (sunaʸrⱪonto) IIM3··P ‘concerning him and were coming_together crowds great to_be hearing’ SR GNT Luke 5:15 word 10

OET-LV: 15 But the message concerning him was _passing _through more, and great crowds were _coming _together to _be _hearing, and to _be _being _healed from the sicknesses of _them. (LUK_5:15)

OET-RV: 15 However the news about Yeshua was spreading all around, and large crowds were gathering to listen to him and to be healed from their diseases, (LUK 5:15)

Luke 23:55 συνεληλυθυῖαι (sunelaʸluthuiai) PEA·NFP ‘women who were having come_together from Galilaia/(Gālīl) with him’ SR GNT Luke 23:55 word 10

OET-LV: 55 And the women having _followed, who were having _come _together from the Galilaia with _him, saw the tomb and how the body of _him was _laid. (LUK_23:55)

OET-RV: 55 The women who’d come from Galilee followed Yosef and his men and saw the tomb and how the body was placed inside, (LUK 23:55)

Acts 1:6 συνελθόντες (sunelthontes) PAA·NMP ‘the ones indeed therefore having come_together were asking him saying’ SR GNT Acts 1:6 word 5

OET-LV: 6 Therefore indeed the ones having _come _together, were _asking him saying: master, if at the this time, are _you _restoring the kingdom the to _Israaʸl/(Yisrā^ʼēl)? (ACT_1:6)

OET-RV: 6 So when they were next gathered together, they asked him, “Master, is this now the time when you’ll be restoring the kingdom to Yisrael?” (ACT 1:6)

Acts 1:21 συνελθόντων (sunelthontōn) PAA·GMP ‘it is fitting therefore of the having come_together with us men at’ SR GNT Acts 1:21 word 4

OET-LV: 21 Therefore it _is _fitting of _the men having _come _together with _us, at all the_time that the master Yaʸsous/(Yəhōshūˊa) came _in and came _out with us, (ACT_1:21)

OET-RV: 21 So now it’s appropriate for one of the men that has been with us for the whole time that the master Yeshua was interacting with us, (ACT 1:21)

Acts 2:6 συνῆλθε (sunaʸlthe) IAA3··S ‘and of sound this came_together the multitude and’ SR GNT Acts 2:6 word 6

OET-LV: 6 And of_ the this _sound having _become, the multitude came _together and was _confounded, because each one heard speaking of _them in _his. own language. (ACT_2:6)

OET-RV: 6 When they heard this noise, lots of people came to investigate but they were confused because they heard the believers talking in their own languages from around the world. (ACT 2:6)

Acts 5:16 συνήρχετο (sunaʸrⱪeto) IIM3··S ‘was coming_together and also the’ SR GNT Acts 5:16 word 1

OET-LV: 16 And the multitude was _coming _together also from _the surrounding the_cities of _Hierousalaʸm/(Yərūshālayim), bringing the_sick and being _being _tormented ones by unclean spirits, who were_ all _being _healed. (ACT_5:16)

OET-RV: 16 More crowds were coming from the towns around Yerushalem, bringing those who were sick and those tormented by demons, and they were all getting healed. (ACT 5:16)

Acts 9:39 συνῆλθεν (sunaʸlthen) IAA3··S ‘having risen_up and Petros came_together with them who having arrived’ SR GNT Acts 9:39 word 5

OET-LV: 39 And Petros having _risen _up, came _together with _them, who having _arrived, they _brought _up into the upper _room, and all the widows stood _by by _him, weeping and showing the_tunics and clothes, as _much _as the Dorkas was _making being with them. (ACT_9:39)

OET-RV: 39 So Peter went with them, and when they arrived in Yoppa they took him up to the room. All the widows stood there, sobbing and showing him various clothes that Tabitha had made for them. (ACT 9:39)

Acts 10:23 συνῆλθον (sunaʸlthon) IAA3··P ‘brothers from Yoppaʸ came_together with him’ SR GNT Acts 10:23 word 28

OET-LV: 23 Therefore having _called_ them _in. he _lodged. And on _the day of _next having _risen _up, he _came _out with them, and some of _the brothers which from Yoppaʸ came _together with _him. (ACT_10:23)

OET-RV: 23 So Peter invited them in to stay the night.
¶ The next day, Peter and some of the believers from Yoppa started out with them (ACT 10:23)

Acts 10:27 συνεληλυθότας (sunelaʸluthotas) PEA·AMP ‘he came_in and he is finding having come_together many’ SR GNT Acts 10:27 word 11

OET-LV: 27 And conversing with _him, he _came _in and he _is _finding many having _come _together. (ACT_10:27)

OET-RV: 27 After they greeted each other, Peter went into the main room and found that quite a few people had gathered there. (ACT 10:27)

Acts 10:45 συνῆλθαν (sunaʸlthan) IAA3··P ‘the circumcision believers as_many_as came_together with Petros that even’ SR GNT Acts 10:45 word 9

OET-LV: 45 And the believers from the_circumcision, as _many _as came _together the with _Petros marvelled, that the gift of _the holy spirit has _been _poured _out even on the pagans. (ACT_10:45)

OET-RV: 45 The Jewish believers who had come with Peter were astonished that the gift of the holy spirit had been poured out even on non-Jews (ACT 10:45)

Acts 11:12 συνελθεῖν (sunelthein) NAA···· ‘the spirit to me to come_together with them nothing having doubted’ SR GNT Acts 11:12 word 7

OET-LV: 12 And the spirit told to _me, to _come _together with _them, having _doubted nothing. And these the six brothers also came with me, and we _came _in into the house of _the man. (ACT_11:12)

OET-RV: 12 and the spirit told me to go with them without questioning anything they said. These six other believers went with me, and we arrived at the house of the man who had sent the three. (ACT 11:12)

Acts 15:38 συνελθόντα (sunelthonta) PAA·AMS ‘Pamfulia and not having come_together with them to the’ SR GNT Acts 15:38 word 16

OET-LV: 38 But Paulos was _considering _worthy it the one having _withdrawn from them from Pamfulia and not having _come _together with _them to the work, not to _be _taking _along _with him this one. (ACT_15:38)

OET-RV: 38 but Paul didn’t want to take him because he had left them in Pamfylia instead of continuing with them in their work. (ACT 15:38)

Acts 16:13 συνελθούσαις (sunelthousais) PAA·DFP ‘having sat_down we were speaking to the having come_together women’ SR GNT Acts 16:13 word 27

OET-LV: 13 And on _the day of _the days _of _rest, we _came _out outside the gate by a_river, where we _were _thinking prayer to _be, and having _sat _down we _were _speaking to _the women having _come _together. (ACT_16:13)

OET-RV: 13 On the Rest Days, we went down to the river outside the city gate where we thought people might be praying, and we spoke to the women who had met there. (ACT 16:13)

Acts 19:32 συνεληλύθεισαν (sunelaʸlutheisan) ILA3··P ‘had known for what on_account they had come_together’ SR GNT Acts 19:32 word 22

OET-LV: 32 Therefore indeed others a_certain other thing were _crying _out, because/for the assembly was having _been _confounded, and the more had_ not _known for _what on _account they _had _come _together. (ACT_19:32)

OET-RV: 32 Some of the people gathered there were yelling out something, but overall it was just confusion, and the majority of the people couldn’t even tell you the reason why they were there. (ACT 19:32)

Acts 21:16 συνῆλθον (sunaʸlthon) IAA3··P ‘came_together and also of the’ SR GNT Acts 21:16 word 1

OET-LV: 16 And also of _the apprentices/followers from Kaisareia came _together with us, bringing us to _Mnasōn a_certain ancient from _Kupros apprentice/follower with whom we _may _be _lodged. (ACT_21:16)

OET-RV: 16 Some of the believers from Caesarea accompanied us and led us to the home of a man named Mnason to stay—he was an older believer from Cyprus. (ACT 21:16)

Acts 22:30 συνελθεῖν (sunelthein) NAA···· ‘him and commanded to come_together the chief_priests and’ SR GNT Acts 22:30 word 22

OET-LV: 30 But on _the day of _next, wishing to _know the for _certain, which why he _is _being _accused by the Youdaiōns, he _released him, and commanded the chief _priests and all the council, to _come _together, and having _brought _down the Paulos, he _set him among them. (ACT_22:30)

OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)

Acts 25:17 συνελθόντων (sunelthontōn) PAA·GMP ‘having come_together therefore of them here’ SR GNT Acts 25:17 word 1

OET-LV: 17 Therefore of _them having _come _together, here, having _made not _one delay, on _the_ next _day having _sat _down on the tribunal, I _commanded the man to _be _brought, (ACT_25:17)

OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)

Acts 28:17 συνελθόντων (sunelthontōn) PAA·GMP ‘of the Youdaiōns leaders having come_together and them he was saying’ SR GNT Acts 28:17 word 15

OET-LV: 17 And it _became after three days, him to _call _together the ones being leaders of _the Youdaiōns. And them having _come _together, he _was _saying to them: Men brothers I, having _done nothing contrary to _the people or the the ancestral customs, a_prisoner from Hierousalaʸm/(Yərūshālayim) was _given _over into the hands of _the Ɽōmaios, (ACT_28:17)

OET-RV: 17 After three days, he called together the leaders of the Jews in Rome, and when they’d all gathered he spoke to them, “Men, brothers, I have done nothing against my people or against our ancestral customs. I was taken prisoner in Yerushalem and handed over to the Romans (ACT 28:17)

1 Cor 11:17 συνέρχεσθε (sunerⱪesthe) IPM2··P ‘for the worse you_all are coming_together’ SR GNT 1 Cor 11:17 word 17

OET-LV: 17 But this commanding, not I _am _praising you, because not for the better, but for the worse, you _all _are _coming _together. (CO1_11:17)

OET-RV: 17 But I’m not complimenting you all in giving the following instructions, because your gatherings have been doing more harm than good. (CO1 11:17)

1 Cor 11:18 συνερχομένων (sunerⱪomenōn) PPM·GMP ‘first indeed for coming_together you_all in assembly’ SR GNT 1 Cor 11:18 word 4

OET-LV: 18 First for indeed coming _together you _all in assembly, I _am _hearing divisions among you _all to _be _being, and part a_certain I _am _believing. (CO1_11:18)

OET-RV: 18 Firstly, I hear that when you gather together in the assembly, there are divisions among you all, and I partly believe it (CO1 11:18)

1 Cor 11:20 συνερχομένων (sunerⱪomenōn) PPM·GMP ‘coming_together therefore of you_all at’ SR GNT 1 Cor 11:20 word 1

OET-LV: 20 Therefore coming _together of _you _all at the same place, not it _is the_master’s supper to _eat. (CO1_11:20)

OET-RV: 20 So then, when you gather together in one place, it’s not to celebrate by eating the master’s dinner (CO1 11:20)

1 Cor 11:33 συνερχόμενοι (sunerⱪomenoi) PPM·NMP ‘so_then brothers of me coming_together for the time to eat’ SR GNT 1 Cor 11:33 word 4

OET-LV: 33 So _then, brothers of _me, coming _together for the time to _eat, one _another be _awaiting. (CO1_11:33)

OET-RV: 33 So brothers and sisters, when you come together to celebrate this, wait for each other. (CO1 11:33)

1 Cor 11:34 συνέρχησθε (sunerⱪaʸsthe) SPM2··P ‘not for judgement you_all may_be coming_together the and other things’ SR GNT 1 Cor 11:34 word 12

OET-LV: 34 If anyone is _hungering, at home him _let _be _eating, in _order _that not for judgement you _all _may _be _coming _together. And the other things, when wishfully I _may _come, I _will _be _directing. (CO1_11:34)

OET-RV: 34 If anyone’s hungry, they should eat at home beforehand, so that your meetings won’t lead to judgement. I’ll give instructions about other matters when I get there. (CO1 11:34)

1 Cor 14:23 συνέλθῃ (sunelthaʸ) SAA3··S ‘if therefore may come_together the assembly whole’ SR GNT 1 Cor 14:23 word 4

OET-LV: 23 Therefore if may _come _together the assembly whole at the same place, and all may _be _speaking with _tongues, and may _come _in inquirers or unbelievers, not they _will _be _saying that you _all _are _raving _mad? (CO1_14:23)

OET-RV: 23 So if the whole assembly gathered together at the same place and they all spoke in other languages, and then some inquirers or unbelievers came in, wouldn’t they say that you’re all crazy? (CO1 14:23)

1 Cor 14:26 συνέρχησθε (sunerⱪaʸsthe) SPM2··P ‘it is brothers whenever you_all may_be coming_together each a psalm is having’ SR GNT 1 Cor 14:26 word 6

OET-LV: 26 Therefore what it _is, brothers? Whenever you _all _may _be _coming _together, each a_psalm is _having, a_teaching is _having, a_revelation is _having, a_tongue is _having, a_translation is _having. All things for building let _be _becoming. (CO1_14:26)

OET-RV: 26 So brothers and sisters, what should we say then? When you all gather together, each one of you brings a song or a teaching, or explains a revelation, or has a message in another language or has the translation. Let everything you do be aimed at growing the faith of the hearers. (CO1 14:26)

Key: V=verb