Open English Translation (OET)

Koine Greek wordlink #65944

SR GNT Yhn 5:10 Ἐστίν (Estin) ‘to the one having_been healed the day_of_rest it is and not it is permitting’ Strongs=15100 Lemma=eimi
Word role=verb mood=indicative tense=present voice=active person=3rd number=singular
Year=31 AD TimeSeries=Bethesda_pool_healing

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Other uses (36) of identical word form Ἐστίν (V-IPA3··S) in the Greek originals

The word form ‘Ἐστίν’ (V-IPA3··S) has 4 different glosses: ‘he is’, ‘it is’, ‘there is’, ‘is’.

Yhn (Jhn) 1:30 ‘this one it is concerning whom I’ SR GNT Yhn (Jhn) 1:30 word 2

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 5:45 ‘before the father is the one accusing against you_all’ SR GNT Yhn (Jhn) 5:45 word 12

OET-LV: 45 Not be _supposing that I will _be _accusing against _you _all before the father. the one accusing against _you _all Is Mōsaʸs/(Mosheh), in whom you _all have _hoped. (JHN_5:45)

OET-RV: 45 But don’t be assuming that I’ll be accusing you all in front of the father. No, the one who’ll accuse you is Mosheh because he’s the one that you’re hoping to please. (JHN 5:45)

Yhn (Jhn) 6:45 ‘it is having_been written in the’ SR GNT Yhn (Jhn) 6:45 word 1

OET-LV: 45 It _is having _been _written in the prophets: And they _will_ all _be taught of_god. Everyone which having _heard from the father and having _learned, is _coming to me. (JHN_6:45)

OET-RV: 45 The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. (JHN 6:45)

Yhn (Jhn) 7:12 ‘on_one_hand were saying good he is others on_the_other_hand were saying’ SR GNT Yhn (Jhn) 7:12 word 19

OET-LV: 12 And there _was much grumbling concerning him among the crowds. The ones on _one _hand were _saying, that He _is good, on _the _other _hand others were _saying: No, but he _is _deceiving the crowd. (JHN_7:12)

OET-RV: 12 Even among the crowds there was a lot of quiet banter with some saying that Yeshua is a good man and others complaining that he was misleading the people. (JHN 7:12)

Yhn (Jhn) 7:25 ‘ones_from_Hierousalaʸm/(Yərūshālam) not this is whom they are seeking to kill_off’ SR GNT Yhn (Jhn) 7:25 word 9

OET-LV: 25 Therefore some of of _the ones_from _Hierousalaʸm/(Yərūshālam) were _saying: Is not this whom they _are _seeking to _kill _off? (JHN_7:25)

OET-RV: 25 After this, some of the locals from Yerushalem started asking, “Isn’t this the man they were wanting to execute? (JHN 7:25)

Yhn (Jhn) 8:54 ‘are saying god of us he is’ SR GNT Yhn (Jhn) 8:54 word 29

OET-LV: 54 Yaʸsous answered: If I may _glorify myself, the glory of _me is nothing, the father of _me is the one glorifying me, of _whom you _all are _saying, that He _is god of _us, (JHN_8:54)

OET-RV: 54 Again Yeshua answered, “If I praise myself, my praise is worthless, but it’s my father who praises me—the one who you say is your God (JHN 8:54)

Yhn (Jhn) 9:8 ‘were saying not this is the one sitting and’ SR GNT Yhn (Jhn) 9:8 word 18

OET-LV: 8 Therefore the neighbours and the ones observing him the earlier, that he _was a_beggar, were _saying: Is this not the one sitting and begging? (JHN_9:8)

OET-RV: 8 Then the neighbours of the man and others who had seen him earlier, knowing that he was a beggar asked, “Isn’t he the one who always sat and begged here?” (JHN 9:8)

Yhn (Jhn) 9:17 ‘and said a prophet he is’ SR GNT Yhn (Jhn) 9:17 word 27

OET-LV: 17 Therefore they _are _saying again to _the blind man: What are_ you _saying about him, because he _opened _up the eyes of _you? And he said, that He _is a_prophet. (JHN_9:17)

OET-RV: 17 So they asked the man who had been blind, “Well, what do you have to say because it was your eyes that he opened?”
¶ “He must be a prophet,” the man said. (JHN 9:17)

Yhn (Jhn) 10:34 ‘to them Yaʸsous/(Yəhōshūˊa) not it is having_been written in the’ SR GNT Yhn (Jhn) 10:34 word 9

OET-LV: 34 The Yaʸsous/(Yəhōshūˊa) answered to _them: Is _it not having _been _written in the law of _you _all, that I said: You _all _are gods? (JHN_10:34)

OET-RV: 34 Yeshua answered, “Isn’t it written in your scriptures that God said, ‘You all are gods’? (JHN 10:34)

Yhn (Jhn) 21:7 ‘to Petros the master it is Simōn therefore Petros’ SR GNT Yhn (Jhn) 21:7 word 14

OET-LV: 7 Therefore the apprentice/follower that whom the Yaʸsous was _loving is _saying to_ the _Petros: It _is the master. Therefore Simōn Petros having _heard that it _is the master, girded his outer _garment, because/for he _was naked, and throw himself into the sea. (JHN_21:7)

OET-RV: 7 Now the apprentice that Yeshua loved said to Peter, “It’s the master!” When Simon Peter heard that, he put on his robe (because he didn’t have it on), and jumped overboard into the lake. (JHN 21:7)

Mark 6:3 ‘not this is the carpenter the’ SR GNT Mark 6:3 word 3

OET-LV: 3 Is not this the carpenter, the son of_ the _Maria/(Miryām), and brother of_Yakōbos/(Yaˊₐqoⱱ), and Yōsaʸs/(Yōşēf? ), and Youdas/(Yəhūdāh), and Simōn? And are not the sisters of _him here with us? And they _were _being _offended at him. (MRK_6:3)

OET-RV: 3 Isn’t this the carpenter, the son of Maria, and the brother of Yacob and Yosef and Yudas and Simon? Don’t his sisters live around here?” And they were offended by his teaching. (MRK 6:3)

Mark 6:15 ‘but were saying Aʸlias/(ʼĒliy^yāh) he is others and were saying’ SR GNT Mark 6:15 word 6

OET-LV: 15 But others were _saying, that He _is Aʸlias/(ʼĒliy^yāh), and others were _saying, that A_prophet, like one of _the prophets. (MRK_6:15)

OET-RV: 15 But others thought it was the promised return of Eliyah, and yet others thought he must be another prophet like the ones in the Scriptures. (MRK 6:15)

Mark 10:25 ‘easier it is for a camel through eye’ SR GNT Mark 10:25 word 4

OET-LV: 25 It _is easier for_a_camel to _pass _through through eye needle than a_rich one to _come _in into the kingdom of_ the _god. (MRK_10:25)

OET-RV: 25 It’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.” (MRK 10:25)

Mark 12:32 ‘truth having said one he is and not there is’ SR GNT Mark 12:32 word 16

OET-LV: 32 And the scribe said to _him: Rightly, Teacher, in truth having _said, that He _is one, and there _is not another except him, (MRK_12:32)

OET-RV: 32 The teacher replied to Yeshua, “Yes, teacher, you’re quite right saying there’s only one God and no other, (MRK 12:32)

Mark 16:6 ‘having_been executed_on_a_stake he was raised not he is here see the’ SR GNT Mark 16:6 word 25

OET-LV: 6 And he is _saying to _them: Be_ not _being _greatly _amazed. You _all _are _seeking Yaʸsous/(Yəhōshūˊa) the Nazaraʸnos, the one having _been _executed _on _a _stake. He _was _raised. He _is not here, see, the place where they _laid him. (MRK_16:6)

OET-RV: 6 He assured them, “Don’t be surprised. I know you’re looking for Yeshua from Nazareth, the one who was executed on a pole. But see there where his body was—he’s not there because he came back to life. (MRK 16:6)

Mat 11:16 ‘generation this similar it is to little_children sitting in’ SR GNT Mat 11:16 word 8

OET-LV: 16 But to _what I _will _be _likening the this generation? It _is similar to _little _children sitting in the marketplaces, who calling _out to _the others (MAT_11:16)

OET-RV: 16 “So what should I liken this generation to? It’s like young children sitting in the town centre who are calling out to others (MAT 11:16)

Mat 13:55 ‘not this is the of the carpenter’ SR GNT Mat 13:55 word 3

OET-LV: 55 Is this not the son of _the carpenter? Not the mother of _him is _being _called Maria/(Miryām), and the brothers of _him, Yakōbos/(Yaˊₐqoⱱ), and Yōsaʸf/(Yōşēf), and Simōn, and Youdas/(Yəhūdāh)? (MAT_13:55)

OET-RV: 55 Isn’t he the son of Yosef, the carpenter? Don’t we know his mother Maria and his brothers Yacob and Yosef and Simon and Yudas? (MAT 13:55)

Mat 14:26 ‘were disturbed saying a ghost it is and in fear’ SR GNT Mat 14:26 word 20

OET-LV: 26 And the apprentices/followers having _seen him walking on the sea were _disturbed saying, that It _is a_ghost, and they _cried _out in the fear. (MAT_14:26)

OET-RV: 26 When his apprentices saw him coming over the lake, they were worried thinking it was a ghost and yelling out in fear. (MAT 14:26)

Mat 15:26 ‘answering said not it is good to take the’ SR GNT Mat 15:26 word 7

OET-LV: 26 And he answering said: It _is not good to _take the bread of _the children and to _throw it to _the little _dogs. (MAT_15:26)

OET-RV: 26 “It’s not good,”, Yeshua responded, “to take the children’s food off them and throw it out to the puppies.” (MAT 15:26)

Mat 26:66 ‘they said liable of death he is’ SR GNT Mat 26:66 word 13

OET-LV: 66 What is _it _supposing to _you _all? And which answering they _said: He _is liable of _death. (MAT_26:66)

OET-RV: 66 What do you all think now?
¶ “He should get the death penalty,” they answered. (MAT 26:66)

Mat 27:42 ‘to save king of Israaʸl/(Yisrā^ʼēl) he is him let come_downhill now from’ SR GNT Mat 27:42 word 10

OET-LV: 42 He _saved others, he _is_ not _able to _save himself. He _Is king of _Israaʸl/(Yisrā^ʼēl), let _him _come _down now from the stake, and we _will _be _believing in him. (MAT_27:42)

OET-RV: 42 “Ha, he saved others but he can’t even save himself. If he’s Yisrael’s king, let him come down now from the stake and then we’ll believe in him. (MAT 27:42)

Mat 28:6 ‘not he is here he was raised for’ SR GNT Mat 28:6 word 2

OET-LV: 6 He _is not here, because/for he _was _raised as he _said. Come see the place where he _was _lying. (MAT_28:6)

OET-RV: 6 He isn’t here, because he came back to life just like he said he would. Go inside and see the place where his body was lying (MAT 28:6)

Luke 7:4 ‘earnestly saying worthy he is to whom you will_be bringing_about this’ SR GNT Luke 7:4 word 16

OET-LV: 4 And the ones having _arrived to the Yaʸsous, were _imploring him earnestly saying that He _is worthy to _whom you _will _be _bringing _about this, (LUK_7:4)

OET-RV: 4 When the elders got to Yeshua, they earnestly implored him saying, “The man you’d be helping is worth it (LUK 7:4)

Luke 13:19 ‘similar it is to a seed of mustard which’ SR GNT Luke 13:19 word 2

OET-LV: 19 It _is similar to_a_seed of _mustard, which a_man having _taken, throw into garden of _himself, and it _grew and became into a_tree, and The birds of _the sky nested in the branches of _it. (LUK_13:19)

OET-RV: 19 It’s like a mustard seed, which a person might take and throw into their garden and then it grows in a bush and the birds make their nests in its branches.” (LUK 13:19)

Luke 13:21 ‘similar it is to leaven which having taken’ SR GNT Luke 13:21 word 2

OET-LV: 21 It _is similar to _leaven, which a_woman having _taken, hid _in in three satons of _wheat _flour, until all of _which was _leavened. (LUK_13:21)

OET-RV: 21 It’s like some yeast that a woman took and hid in a sack of flour, until eventually it affected all of it.” (LUK 13:21)

Luke 14:35 ‘for manure suitable it is out they are throwing it’ SR GNT Luke 14:35 word 9

OET-LV: 35 It _is neither suitable for soil nor for manure, they _are _throwing it out. The one having ears to _be _hearing, let _him _be _hearing. (LUK_14:35)

OET-RV: 35 It would be no use on the soil or for fertiliser—they’d just have to throw it away. Let any person who wants to hear, listen carefully.” (LUK 14:35)

Luke 17:1 ‘apprentices/followers of him impossible it is of which the temptations’ SR GNT Luke 17:1 word 8

OET-LV: 17 And he _said to the apprentices/followers of _him: It _is impossible of _which the temptations to_ not _come, however woe to _him by whom it _is _coming. (LUK_17:1)

OET-RV: 17 Then Yeshua told his followers, “It’s impossible that temptations will disappear, but a bad future awaits whoever brings them. (LUK 17:1)

Luke 24:6 ‘not he is here but he was raised’ SR GNT Luke 24:6 word 2

OET-LV: 6 He _is not here, but he _was _raised. Be _reminded how he _spoke to _you _all, still being in the Galilaia/(Gālīl) (LUK_24:6)

OET-RV: 6 He’s not here—he’s been brought back to life. Remember how he spoke to you all when you were still in Galilee (LUK 24:6)

Acts 1:7 ‘them not of you_all it is to know times or’ SR GNT Acts 1:7 word 10

OET-LV: 7 And he _said to them: It _is not of _you _all to _know times or seasons, which the father set by his own authority. (ACT_1:7)

OET-RV: 7 But Yeshua responded to them, “You don’t need to know the times or seasons when future events will happen—it’s the father who decides all that. (ACT 1:7)

Acts 6:2 ‘said not pleasing it is us having left the’ SR GNT Acts 6:2 word 14

OET-LV: 2 And the twelve having _called _to the multitude of _the apprentices/followers said: It _is not pleasing us, having _left the message of_ the _god, to _be _serving unto _tables. (ACT_6:2)

OET-RV: 2 So the twelve missionaries assembled the believers together and told them, “We’re not pleased about having to take time off sharing the message of God to be serving here at the distribution tables. (ACT 6:2)

Acts 8:21 ‘no there is to you portion nor’ SR GNT Acts 8:21 word 2

OET-LV: 21 There _is no portion nor allotment to _you in the this matter. For/Because the heart of _you not is right before the god. (ACT_8:21)

OET-RV: 21 There’s no role for you here and no part for you in our work because your heart isn’t right with God. (ACT 8:21)

Acts 9:21 ‘they were saying not this is the one having persecuted in’ SR GNT Acts 9:21 word 12

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

Acts 12:15 ‘were saying the messenger it is of him’ SR GNT Acts 12:15 word 26

OET-LV: 15 And they to her said: You _are _raving _mad. But she was _insisting to _be _having thus. And they were _saying: It _is the messenger of _him. (ACT_12:15)

OET-RV: 15 They told her that she must be raving mad, but she insisted it was true, but they said that it must be his messenger. (ACT 12:15)

Acts 25:14 ‘saying a man certain there is having_been left by Faʸlix’ SR GNT Acts 25:14 word 20

OET-LV: 14 And as they _were _staying there more days, the Faʸstos placed _before before _the king the things concerning the Paulos saying, certain a_man There _is, a_prisoner having _been _left by Faʸlix, (ACT_25:14)

OET-RV: 14 As they had planned to stay on for a few days, Festus mentioned about Paul to the king, telling him, “There’s a prisoner here that Felix left behind. (ACT 25:14)

2 Cor 11:10 ‘is the truth of chosen_one/messiah in’ SR GNT 2 Cor 11:10 word 1

OET-LV: 10 Is the_truth of_chosen _one /messiah in me, that the boasting this not will _be _being _stopped in me in the regions of_ the _Aⱪaia. (CO2_11:10)

OET-RV: 10 The messiah’s truth is in me such that my boasting in the regions of Achaia won’t be stopped. (CO2 11:10)

1 Yhn (1 Yohan or 1 Jhn) 5:16 ‘not to death there is a sin to death’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 5:16 word 26

OET-LV: 16 If anyone may _see the brother of _him sinning a_sin not to death, he _will _be _requesting and he _will _be _giving life to _him, to _the ones sinning not to death. There _is a_sin to death, I _am_ not _saying that he _may _ask concerning that sin. (JN1_5:16)

OET-RV: 16 If anyone sees a fellow believer committing a forgivable sin, then that person should ask God on their behalf and God will give life to that fellow believer. (But there is a sin that always results in death and I’m not suggesting that we should ask in that case.) (JN1 5:16)

The various word forms of the root word (lemma) ‘eimi’ have 75 different glosses: ‘were were’, ‘I am’, ‘I may_be’, ‘I was’, ‘I will_be’, ‘he is’, ‘he may_be’, ‘he might_be’, ‘he was’, ‘he will_be’, ‘him let_be’, ‘it is’, ‘it let_be’, ‘it may_be’, ‘it might_be’, ‘it was’, ‘it will_be’, ‘it will_be done’, ‘it will_be that’, ‘of being’, ‘she is’, ‘she may_be’, ‘she was’, ‘she will_be’, ‘them let_be’, ‘there are’, ‘there is’, ‘there may_be’, ‘there to_be’, ‘there was’, ‘there were’, ‘there will_be’, ‘they are’, ‘they may_be’, ‘they were’, ‘they will_be’, ‘those were’, ‘we are’, ‘we may_be’, ‘we were’, ‘we will_be’, ‘you may_be may_be’, ‘you are’, ‘you were’, ‘you will_be’, ‘you_all are’, ‘you_all may_be’, ‘you_all were’, ‘you_all will_be’, ‘am’, ‘am he’, ‘am here’, ‘are’, ‘are the_ones’, ‘are those’, ‘be’, ‘being’, ‘being here’, ‘going_to be’, ‘going_to_be’, ‘is’, ‘is also’, ‘is he’, ‘is it’, ‘is this’, ‘is true’, ‘let_be’, ‘may_be’, ‘might_be’, ‘to_be’, ‘was’, ‘was there’, ‘were’, ‘will_be’, ‘will_be done’.

Key: V=verb