Strongs G1510

← G1510 ↑ →

εἰμί (eimí) the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also G1488, G1498, G1511, G1526, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

Displaying only every 20^th verse out of 2,250.

JHN 5:13

OET-LV: 13 But the one having _been _healed not had _known who he _is, the for Yaʸsous/(Yəhōshūˊa) bowed _out, a_crowd being in the place. (JHN_5:13)

OET-RV: 13 But the man who had been healed didn’t even know who it was, because Yeshua had quickly left when a crowd had formed. (JHN 5:13)

LUK 14:9

OET-LV: 9 and having _come, the one having _invited you and him he _will _be _saying to _you: Give to _this one ^your_place, and then you _may _begin to _be _keeping the last place with shame. (LUK_14:9)

OET-RV: 9 and then your host might come over to you and ask you to let the other guest sit where you were, and then you might end up humiliated at the bottom of the table. (LUK 14:9)

JHN 6:70

OET-LV: 70 The Yaʸsous answered to _them: Not I chose you _all the twelve, and one of you _all is a_devil? (JHN_6:70)

OET-RV: 70 Yeshua responded, “Didn’t I choose all twelve of you myself? And yet one of you is a devil.” (JHN 6:70)

ACT 12:3

OET-LV: 3 And having _seen that is pleasing it _the Youdaiōns, he _proceeded to_ also _capture Petros (and those _were the_days of_ the _non-fermented bread), (ACT_12:3)

OET-RV: 3 Then when he saw that it pleased the Jewish religious leaders, he went on to seize Peter during the Flat Bread Celebration. (ACT 12:3)

JAM 5:3

OET-LV: 3 The gold of _you _all and the silver has _been _corroded, and the rust of _them for a_testimony to _you _all will _be, and will _be _consuming the fleshes of _you _all like fire. You _all _stored _up in the_last days. (JAM_5:3)

OET-RV: 3 Your gold and silver has corroded, and that corrosion will speak out against you and will eat away your bodies like fire because you stored up wealth in this final age. (JAM 5:3)

ACT 21:3

OET-LV: 3 And the Kupros having _appeared, and having _left it on_the_left, we _were _sailing to Suria/(ʼArām) and we _came _down at Turos/(Tsor), because/for there the ship was unloading the cargo. (ACT_21:3)

OET-RV: 3 After sighting Cyprus and then leaving it behind on our left, we sailed on to Syria and docked there at the port of Tyre where the ship had cargo to be unloaded. (ACT 21:3)

ACT 27:4

OET-LV: 4 And _from _there having _been _launched, we _sailed _under the Kupros, because _of that the winds to _be contrary. (ACT_27:4)

OET-RV: 4 When we left again, the ship stayed between Cyprus and the mainland because of the unfavourable winds, (ACT 27:4)

LUK 15:1

OET-LV: 15 And all the tax _collectors and the sinners were nearing to _him to _be _hearing from _him. (LUK_15:1)

OET-RV: 15 Many tax-collectors and others regarded as sinners had come closer so they could hear what Yeshua was teaching, (LUK 15:1)

MRK 12:29

OET-LV: 29 the Yaʸsous/(Yəhōshūˊa) answered, that The_first is: Israaʸl/(Yisrā^ʼēl) be _hearing, the_master the god of _us is one master, (MRK_12:29)

OET-RV: 29 Yeshua answered, “Well, the most important is this: ‘Listen, Yisrael. Our God Yahweh is our master. (MRK 12:29)

LUK 2:12

OET-LV: 12 And this is the sign to _you _all: you _all _will _be _finding a_baby having _been _swaddled, and lying in a_manger. (LUK_2:12)

OET-RV: 12 and this is how you’ll know him: you’ll find a baby wrapped in strips of cloth and sleeping in a feeding trough.” (LUK 2:12)

ROM 14:17

OET-LV: 17 For/Because not is the kingdom of_ the _god food and drink, but righteousness, and peace, and joy in spirit holy. (ROM_14:17)

OET-RV: 17 God’s kingdom doesn’t consist of food and drink, but righteousness, peace, and happiness in the holy spirit. (ROM 14:17)

JHN 11:21

OET-LV: 21 Therefore the Martha said to the Yaʸsous: master, if you _were here, the brother of _me would not died _off. (JHN_11:21)

OET-RV: 21 Martha cried, “Yeshua, master. If you’d been here, my brother wouldn’t have died, (JHN 11:21)

LUK 9:14

OET-LV: 14 (For/Because they _were about five _thousand men. ) And he _said to the apprentices/followers of _him: Recline them in _groups about fifty each. (LUK_9:14)

OET-RV: 14 There were about 5,000 men (not counting women and children).
¶ Then he told his apprentices, “Sit them down in rows of about fifty each.” (LUK 9:14)

MRK 2:9

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

ACT 15:18

OET-LV: 18 known from eternity. (ACT_15:18)

OET-RV: 18 and planned it this way from eternity.’ (ACT 15:18)

LUK 23:44

OET-LV: 44 And it _was now about the_ sixth _hour, and darkness became over all the land until the_ ninth _hour. (LUK_23:44)

OET-RV: 44 By then it was around midday but it went dark until around 3pm— (LUK 23:44)

JHN 17:26

OET-LV: 26 And I _made _known to _them the name of _you, and I _will _be _making _known it, in _order _that the love which you _loved me, may _be in them, and _I in them. (JHN_17:26)

OET-RV: 26 I revealed your power and authority to them and will continue to do so, so that the love that you love me with might be in them, and I too might be in them.” (JHN 17:26)

MRK 14:24

OET-LV: 24 And he _said to _them: This is the blood of _the covenant of _me, which being _poured _out for many. (MRK_14:24)

OET-RV: 24 saying, “This is the blood of my contract that will be poured out for many people. (MRK 14:24)

ACT 26:29

OET-LV: 29 And the Paulos said: I _might _hope wishfully to_ the _god, both in a_little time and in a_great time, not only you, but also all the ones hearing from _me today, to _become such what _kind also _I am, except of_ the these _bonds. (ACT_26:29)

OET-RV: 29 “I hope to God”, said Paul, “whether it takes a short time or a long time, that both you and the others listening today will become just like me except for these chains.” (ACT 26:29)

LUK 6:36

OET-LV: 36 Be _becoming compassionate, as the father of _you _all is compassionate. (LUK_6:36)

OET-RV: 36 You should be compassionate towards others, because your father is compassionate. (LUK 6:36)

LUK 21:37

OET-LV: 37 And he _was teaching in the temple in _the days, but the in_the_nights coming _out, he _was _lodging on the mountain which being _called of _Olives. (LUK_21:37)

OET-RV: 37 Then Yeshua was teaching in the temple during the day, but he’d leave in the evening and go and stay on the Mount of Olives, (LUK 21:37)

MAT 28:20

OET-LV: 20 teaching them to _be _keeping all things as _much _as I _commanded to _you _all. And see, I am with you _all all the days, until the completion of _the age. (MAT_28:20)

OET-RV: 20 Then teach them to do everything just like I instructed all of you. And listen, I will be with you all every day right through until the end of this age.” (MAT 28:20)

ROM 6:20

OET-LV: 20 For/Because when slaves you _all _were of_ the _sin, free you _all _were the from _righteousness. (ROM_6:20)

OET-RV: 20 When you were all slaves of sin, you were immune to righteousness (ROM 6:20)

JN1 5:14

OET-LV: 14 and this is the confidence that we _are _having toward him: that if we _may _be _requesting anything according _to the will of _him, he _is _hearing from _us. (JN1_5:14)

OET-RV: 14 And so we have confidence in God that if we request anything according to his will, he hears us (JN1 5:14)

MRK 6:3

OET-LV: 3 Is not this the carpenter, the son of_ the _Maria/(Miryām), and brother of_Yakōbos/(Yaˊₐqoⱱ), and Yōsaʸs/(Yōşēf? ), and Youdas/(Yəhūdāh), and Simōn? And are not the sisters of _him here with us? And they _were _being _offended at him. (MRK_6:3)

OET-RV: 3 Isn’t this the carpenter, the son of Maria, and the brother of Yacob and Yosef and Yudas and Simon? Don’t his sisters live around here?” And they were offended by his teaching. (MRK 6:3)

CO1 9:18

OET-LV: 18 Therefore what of _me is the reward? In _order _that good _message _preaching without _charge, I _will _be _presenting the good _message, in _order that not to _excessively _resort to _the authority of _me in the good _message. (CO1_9:18)

OET-RV: 18 So, what’s my reward? It’s preaching the good message and the privilege of doing it free of charge, so as not to take advantage of the right that the good message gives me. (CO1 9:18)

JHN 8:44

OET-LV: 44 You _all are of the father the devil, and you _all _are _wanting to _be _doing the desires of _the father of _you _all. That one was a_murderer from the_beginning, and has_ not _stood in the truth, because truth is not in him. Whenever he _may _be _speaking the falsehood, he _is _speaking from his own, because he _is a_liar, and the father of _it. (JHN_8:44)

OET-RV: 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. (JHN 8:44)

MRK 14:14

OET-LV: 14 And wherever if he _may _come _in, say to _the the_home _owner, that The teacher is _saying: Where is the guest _room of _me where I _may _eat the passover_feast with the apprentices/followers of _me? (MRK_14:14)

OET-RV: 14 until he goes into a house. Then find the owner of the house and tell him that the teacher wants to know the location of the guestroom where he and his apprentices can celebrate the Passover meal. (MRK 14:14)

MRK 13:28

OET-LV: 28 And learn the parable of the fig _tree: whenever the branch of _it may _become already tender, and may _be _sprouting _out the leaves, you _all _are _knowing that the summer is near. (MRK_13:28)

OET-RV: 28 “So learn a lesson from fig trees—whenever the branches green up and start sprouting leaves and then everyone knows that summer is close. (MRK 13:28)

PHP 2:6

OET-LV: 6 who in the_form of_god being, not advantage considered which to _be equal with_god, (PHP_2:6)

OET-RV: 6 Yeshua, though he was in the form of God, didn’t take advantage of being considered equal with God, (PHP 2:6)

MRK 14:19

OET-LV: 19 They _began to _be _being _sorrowed, and to _be _saying to _him one by one: Surely _not I? (MRK_14:19)

OET-RV: 19 That upset them, and several of them individually asked, “Surely it couldn’t be me?” (MRK 14:19)

JHN 21:20

OET-LV: 20 Having _been _turned _back, the Petros is _seeing the apprentice/follower whom the Yaʸsous was _loving who also sat _down at the supper on the chest of _him following, and said: master, who is, the one giving_ you _over? (JHN_21:20)

OET-RV: 20 When Peter turned around he saw that the apprentice that Yeshua loved was following them—the one who’d leaned on Yeshua’s chest during the supper and asked who the one was who would turn Yeshua over. (JHN 21:20)

LUK 8:2

OET-LV: 2 and some women who were having _been _healed from evil spirits and sicknesses: Maria/(Miryām) who being _called from _Magdala, from whom seven demons had _come _out, (LUK_8:2)

OET-RV: 2 along with some women who’d been healed from evil spirits and sicknesses: Maria from Magdala (that seven demons had come out of), (LUK 8:2)

LUK 14:31

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

JHN 8:54

OET-LV: 54 Yaʸsous answered: If I may _glorify myself, the glory of _me is nothing, the father of _me is the one glorifying me, of _whom you _all are _saying, that He _is god of _us, (JHN_8:54)

OET-RV: 54 Again Yeshua answered, “If I praise myself, my praise is worthless, but it’s my father who praises me—the one who you say is your God (JHN 8:54)

MAT 27:33

OET-LV: 33 And having _come to a_place being _called Golgotha/(Gulgolet), which is being _called place Of_the_skull, (MAT_27:33)

OET-RV: 33 When they arrived at the place called Golgotha (which means ‘Place of the skull’), (MAT 27:33)

MRK 1:11

OET-LV: 11 And a_voice became out _of the heavens: You are the the beloved son of _me, I _took _pleasure in you. (MRK_1:11)

OET-RV: 11 And a voice came from the sky saying, “You are my son who I love and am pleased with.” (MRK 1:11)

CO1 6:17

OET-LV: 17 But the one being _joined _together to _the one, master spirit is. (CO1_6:17)

OET-RV: 17 But a person joining with the master, becomes one spirit with him. (CO1 6:17)

TH1 2:14

OET-LV: 14 For/Because you _all imitators were _become, brothers, of _the assemblies of_ the _god, which being in the Youdaia in chosen _one /messiah Yaʸsous/(Yəhōshūˊa), because the same things you _all _suffered, also you _all by your own fellow-countrymen, as also they did by the Youdaiōns, (TH1_2:14)

OET-RV: 14 Brothers and sisters, you became imitators of the other assemblies of God in Yudea which are founded on Messiah Yeshua. You all suffered the same things from your own countrymen that the strict Jews did to them. (TH1 2:14)

ACT 7:20

OET-LV: 20 In that time Mōsaʸs/(Mosheh) was _born, and he _was beautiful to_ the _god, who was _brought _up three months in the house of _the father. (ACT_7:20)

OET-RV: 20 Mosheh was born during that time and God considered him beautiful. He spent three months in his own father’s house (ACT 7:20)

MAT 16:22

OET-LV: 22 And the Petros having _taken _aside him, he _began to _be _giving _rebuke to _him saying: Merciful be to _you, master, by _no _means this will_ not _be to _you. (MAT_16:22)

OET-RV: 22 But Peter took him aside and started telling him off, saying, “Goodness gracious, master, this certainly won’t happen to you.” (MAT 16:22)

JHN 15:5

OET-LV: 5 I am the vine, you _all are the branches. The one remaining in me and _I in him, this one is _bearing much fruit, because apart _from me, you _all _are_ not _being _able to _be _doing nothing. (JHN_15:5)

OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)

REV 21:8

OET-LV: 8 But to _the fearful, and unbelieving, and having _been _detested, and murderers, and the_sexually _immoral, and sorcerers, and idolaters, and all the liars, the portion of _them is in the lake which being _burned with _fire and sulfur, which is the death the second. (REV_21:8)

OET-RV: 8 But as for the cowardly and the unbelieving, the abhorred and murderers, fornicators and sorcerers, and idolaters and all liars, their place will be in the lake burning with fire and sulfur, which is the second death.” (REV 21:8)

ACT 16:38

OET-LV: 38 And the policemen reported the these messages to _the officers. And they _were _afraid having _heard that they _are Ɽōmaios. (ACT_16:38)

OET-RV: 38 So the officials reported this back to the magistrates, and they were quite afraid when they heard that Paul and Silas were Roman citizens. (ACT 16:38)

ACT 15:32

OET-LV: 32 Both Youdas/(Yəhūdāh) and Silas, also themselves being prophets, by much speech, exhorted the brothers and they _strengthened them. (ACT_15:32)

OET-RV: 32 Yudas and Barnabas were both prophets, and said a lot to encourage them and strengthen their faith. (ACT 15:32)

ACT 17:28

OET-LV: 28 For/Because we _are _living in him and are _being _moved and are, as also some of _the among you _all of_the_poets have _said: For/Because we _are also of _the one descent. (ACT_17:28)

OET-RV: 28 because
⇔ ‘We live in him and are moved by him and exist through him.’
§ Even some of your own poets wrote,
⇔ ‘We are all descended from just one.’ (ACT 17:28)

MAT 26:73

OET-LV: 73 And after a_little, the ones having _stood having _approached said to_ the _Petros: Truly also you are of them, because/for even the speech of _you is _making you evident. (MAT_26:73)

OET-RV: 73 A little while later, another person stood up and went to Peter, “You must be one of them because we can tell by your accent.” (MAT 26:73)

CO1 15:13

OET-LV: 13 But if a_resurrection of_the_dead not is, neither chosen _one /messiah has _been _raised, (CO1_15:13)

OET-RV: 13 If no one who’s dead comes back to life, then Messiah couldn’t have come back to life, (CO1 15:13)

ROM 6:15

OET-LV: 15 Therefore what? We _may _sin because not we _are under law, but under grace? Never it _might _become. (ROM_6:15)

OET-RV: 15 What could that mean? That we can sin freely because we’re not under law but under grace? Not on your life! (ROM 6:15)

TI1 1:13

OET-LV: 13 the earlier being a_slanderous, and a_persecutor, and an_abuser, but I _was _shown _mercy, because not _knowing, I _did it in unbelief. (TI1_1:13)

OET-RV: 13 even though I used to be a slanderer and persecutor and abuser, but I was shown mercy because I did it in unbelief due to my ignorance. (TI1 1:13)

JN1 2:4

OET-LV: 4 The one saying, that I _have _known him, and not keeping the commands of _him, is a_liar, and the truth is not in this one, (JN1_2:4)

OET-RV: 4 If someone says that they know Yeshua but don’t do what he taught, that person is a liar and hasn’t internalised the truth. (JN1 2:4)

ROM 4:15

OET-LV: 15 For/Because the law severe _anger is _producing, where and no there _is law, neither is transgression. (ROM_4:15)

OET-RV: 15 because the law produces severe anger, and where there’s no law, then there’s nothing to break. (ROM 4:15)

HEB 9:15

OET-LV: 15 And because _of this, of_a_covenant new the_mediator he _is, so _that death having _become for the_redemption of _the concerning the first covenant transgressions, the promise may _receive the ones having _been _called of _the eternal inheritance. (HEB_9:15)

OET-RV: 15 So because of that, Yeshua is the mediator of a new agreement, so that his death leads to the ransom payment for those who’ve disobeyed the first agreement, so that now those who are called can receive the eternal inheritance. (HEB 9:15)

LUK 7:41

OET-LV: 41 There _were two debtors to_a_ certain _moneylender: the one was _owing five _hundred daʸnarion_coins, and the other fifty. (LUK_7:41)

OET-RV: 41 Then Yeshua told him this story: “Once there were two people who had borrowed from a money lender: one borrowed five-hundred coins and the other borrowed fifty. (LUK 7:41)

HEB 1:12

OET-LV: 12 and as _if a_covering you _will _be _rolling _up them, like a_garment also they _will _be _being _changed, but you the same are, and the years of _you not will _be _failing. (HEB_1:12)

OET-RV: 12 You will roll them up like a discarded dressing gown;
⇔ they’ll be changed like we change our clothes.
⇔ But you remain the same,
⇔ and you won’t get old and fragile.’ (HEB 1:12)

LUK 1:61

OET-LV: 61 And they _said to her, that No _one is of the relatives of _you, who is _being _called the by_ this _name. (LUK_1:61)

OET-RV: 61 “None of your relatives have that name,” they said (LUK 1:61)

TI2 1:15

OET-LV: 15 You _have _known this, that all who are in the Asia were _turned _away from _me, of _whom is Fugelos and Hermogenaʸs. (TI2_1:15)

OET-RV: 15 You’ve already heard that those in Asia Minor all turned their backs on me, including Phygelus and Hermogenes. (TI2 1:15)

MAT 5:35

OET-LV: 35 nor by the earth, because it _is the_footstool of _the feet of _him, nor in Hierousalaʸm/(Yərūshālayim), because it _is the_city of _the great king, (MAT_5:35)

OET-RV: 35 nor by the earth because it’s God’s footrest, nor by Yerushalem because it’s the supreme king’s city. (MAT 5:35)

EPH 5:16

OET-LV: 16 redeeming the time, because the days are evil. (EPH_5:16)

OET-RV: 16 making good use of your time, because there’s lot of evil these days. (EPH 5:16)

ROM 1:22

OET-LV: 22 Alleging to _be wise, they _were _made _foolish, (ROM_1:22)

OET-RV: 22 They claimed to be scientific, but instead they believed foolishness, (ROM 1:22)

JN1 4:8

OET-LV: 8 The one not loving, not knew the god, because the god is love. (JN1_4:8)

OET-RV: 8 Those who don’t love, don’t love God because God is love. (JN1 4:8)

MAT 13:37

OET-LV: 37 And he answering said: The one sowing the good seed is the son of_ the _Man, (MAT_13:37)

OET-RV: 37 “The farmer spreading the good seed,” Yeshua answered, “is humanity’s child, (MAT 13:37)

CO1 3:17

OET-LV: 17 If anyone the temple of_ the _god is _destroying, will _be _destroying this one the god, because/for the temple of_ the _god holy is, which are you _all. (CO1_3:17)

OET-RV: 17 If anyone destroys God’s temple, then God will destroy that person because his temple is sacred, as are all of you. (CO1 3:17)

ACT 12:20

OET-LV: 20 And he _was raging with_the_Turos/(Tsor) and Sidōn/(Tsīdōn)ians, and with _one _accord they _were _coming to him, and having _persuaded Blastos, who was over the bedchamber of _the king, they _were _requesting peace, because _of that the region of _them to _be _being _nourished by the royal. (ACT_12:20)

OET-RV: 20 Now King Herod was disputing with the people of Tyre and Tsidon, and so they got together and persuaded Blastos, a close personal servant of the king, to be their spokesman in asking for peace because they were dependent on food from the king’s provinces. (ACT 12:20)

ACT 9:21

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

MRK 7:18

OET-LV: 18 And he _is _saying to _them: Are you _all thus also unintelligent? You _all _are_ not _understanding that everything the part outside entering _in into the person is_ not _able to _defile him, (MRK_7:18)

OET-RV: 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, (MRK 7:18)

TIT 1:13

OET-LV: 13 This The testimony is true. For/Because that cause be _rebuking them severely, in _order _that they _may _be _being _sound in the faith, (TIT_1:13)

OET-RV: 13 and that’s right. For those reasons, you need to sternly tell them they’re wrong, so that they can become sound in their faith, (TIT 1:13)

LUK 7:39

OET-LV: 39 And the Farisaios_party _member, the one having _invited him having _seen, he _spoke by himself saying: This one if he _was a_prophet, would was _knowing who and what _kind _of the woman, who is _touching against _him, because she _is a_sinner. (LUK_7:39)

OET-RV: 39 When the Pharisee who had invited Yeshua saw this, he said to himself, “If that man was a prophet, he’d know who she is and what kind of woman it is that’s touching him, because she breaks God’s laws.” (LUK 7:39)

LUK 2:25

OET-LV: 25 And see, a_man was in Hierousalaʸm, whose name was Sumeōn/(Shimˊōn), and the this_ man _was righteous and devout, waiting _for the_comfort of_ the _Israaʸl/(Yisrā^ʼēl), and the_ holy _spirit was on him. (LUK_2:25)

OET-RV: 25 Now listen, there was a man named Simeon in Yerushalem and he was godly and committed, waiting for God to rescue Yisrael. He was full of the holy spirit (LUK 2:25)

LUK 18:36

OET-LV: 36 And having _heard of_a_crowd passing _through, he _was _inquiring what this might _be. (LUK_18:36)

OET-RV: 36 When he heard a crowd passing through, he started asking what was going on, (LUK 18:36)

HEB 8:7

OET-LV: 7 For/Because if the first covenant that was blameless, not would for_a_second was _being _sought place. (HEB_8:7)

OET-RV: 7 If the first agreement had been faultless, then there wouldn’t have been any need to find a second one to replace it, (HEB 8:7)

LUK 4:32

OET-LV: 32 And they _were _being _astonished at the teaching of _him, because the message of _him was with authority. (LUK_4:32)

OET-RV: 32 They were amazed at his teaching, because he presented his message with authority. (LUK 4:32)

JHN 8:14

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

JHN 11:10

OET-LV: 10 But if anyone may _be _walking in the night, he _is _stumbling, because the light is not in him. (JHN_11:10)

OET-RV: 10 But anyone who walks at night will stumble, because the light is not in them.” (JHN 11:10)

MAT 10:24

OET-LV: 24 A_apprentice/follower is not above the teacher, nor a_slave above the master of _him. (MAT_10:24)

OET-RV: 24 “An apprentice is not above their teacher, nor is a slave above their master. (MAT 10:24)

COL 3:1

OET-LV: 3 Therefore if you _all _were _raised _up _with with _the chosen _one /messiah, be _seeking the things above, where the chosen _one /messiah is sitting at the_right hand of_ the _god. (COL_3:1)

OET-RV: 3 So if you all were brought back to life along with the messiah, then be concerned with discovering the things from above where the messiah is sitting on God’s right. (COL 3:1)

LUK 5:23

OET-LV: 23 Which is easier, to _say, the sins of _you ˓Have _been _forgiven to _you, or to _say: Be _raising and be _walking? (LUK_5:23)

OET-RV: 23 Which is easier to say: ‘Your sins have been forgiven,’ or ‘Stand up and walk’? (LUK 5:23)

ACT 9:36

OET-LV: 36 And in Yoppaʸ was a_certain apprentice/follower by_the_name Tabaʸtha, which being _interpreted is _being _called: The_Gazelle/Dorkas. This woman was full of_ good _works, and of _alms that she _was _doing. (ACT_9:36)

OET-RV: 36 Then in Yoppa there was a believer named Tabitha (or Dorcas if translated) and she did a lot of good things as well as being generous to the poor. (ACT 9:36)

MAT 14:2

OET-LV: 2 and he _said to _the servants of _him: This is Yōannaʸs the immerser, he was _raised from the dead, and because _of this the miracles are _working in him. (MAT_14:2)

OET-RV: 2 and he said to his slaves, “This must be Yohan-the-immerser having come back from the dead and so that’s why he can do all these miracles!” (MAT 14:2)

LUK 13:19

OET-LV: 19 It _is similar to_a_seed of _mustard, which a_man having _taken, throw into garden of _himself, and it _grew and became into a_tree, and The birds of _the sky nested in the branches of _it. (LUK_13:19)

OET-RV: 19 It’s like a mustard seed, which a person might take and throw into their garden and then it grows in a bush and the birds make their nests in its branches.” (LUK 13:19)

JHN 5:30

OET-LV: 30 I am_ not _being _able to _be _doing nothing of myself, as I _am _hearing, I _am _judging, and the my the judgement is righteous, because I _am_ not _seeking the my the will, but the will of _the one having _sent me. (JHN_5:30)

OET-RV: 30 Yeshua continued explaining to the religious leaders, “I don’t do anything in isolation. Whenever I hear from him, only then do I judge and my judgement is correct and impartial because I’m not imposing my desires, but the desire of the one who sent me. (JHN 5:30)

TH1 4:17

OET-LV: 17 then we the ones living, which being _remaining together with them, will _be _being _snatched in the_clouds for the_meeting of _the master in the_air, and thus always with the_master we _will _be. (TH1_4:17)

OET-RV: 17 then we who are still alive will be pulled up into the clouds together with them to meet the master in the air, and from then will always remain with Yahweh. (TH1 4:17)

MRK 4:1

OET-LV: 4 And again he _began to _be _teaching beside the sea. And a_ very _great _crowd is _being _gathered _together to him, so _that him having _boarded into the boat, to _be _sitting in the sea, and all the crowd were on the land to the sea. (MRK_4:1)

OET-RV: 4 Again Yeshua started teaching by the edge of the lake. A huge crowd gathered around him, but he had boarded a boat that was floating in the water, and all the people were there on the land. (MRK 4:1)

HEB 5:5

OET-LV: 5 Thus also the chosen _one /messiah not himself glorified to _be _become a_chief _priest, but the one having _spoken to him: son of _me are you, I today have _bore you. (HEB_5:5)

OET-RV: 5 Similarly the messiah didn’t take the honour of being chief priest upon himself, but the one who spoke to him said:
⇔ ‘You’re my son;
⇔ today I have given birth to you.’ (HEB 5:5)

JN1 3:10

OET-LV: 10 The children of_ the _god, and the children of _the devil is manifest in this: everyone which not practicing righteousness, and the one not loving the brother of _him, is not of the god. (JN1_3:10)

OET-RV: 10 You can distinguish God’s children and the devil’s children like this: everyone who doesn’t faithfully obey Yeshua’s teaching or doesn’t love their fellow believers, that person doesn’t belong to God. (JN1 3:10)

GAL 5:10

OET-LV: 10 I have _trusted in you _all in the_master that you _all _will _be _thinking not _one other thing. But the one disturbing you _all, will _be _bearing the judgement, whoever if he _may _be. (GAL_5:10)

OET-RV: 10 I’m trusting in Yahweh that you won’t be thinking anything different from the truth. The one who’ll bear the judgement is the one who’s been confusing you, whoever that was. (GAL 5:10)

LUK 10:12

OET-LV: 12 I _am _saying to _you _all that will _be more _tolerable for_Sodoma/(Şədom) in the that, day, than the for_ that _city. (LUK_10:12)

OET-RV: 12 I’m telling you that it will be more bearable for the people of Sodom in that day than for the people in that place. (LUK 10:12)

JHN 4:12

OET-LV: 12 You are not greater than the father of _us Yakōb, who gave the well to _us, and drank of it himself, and the sons of _him, and the livestock of _him? (JHN_4:12)

OET-RV: 12 I doubt that you’re greater than our ancestor Yacob who made this well for us and drank this water along with his children and his animals.” (JHN 4:12)

MAT 24:40

OET-LV: 40 Then two will _be in the field, one is _being _taken, and one is _being _left. (MAT_24:40)

OET-RV: 40 Two people will be working out on the farm—one will be taken and one left behind. (MAT 24:40)

JHN 6:40

OET-LV: 40 For/Because this is the will of _the father of _me, that everyone which observing the son and believing in him, may _be _having eternal life, and I will _be _raising_ him _up on _the last day. (JHN_6:40)

OET-RV: 40 My father wants everyone who watches me and believes in me to live forever, because I will bring them back to life on that final day.” (JHN 6:40)

HEB 12:8

OET-LV: 8 But if without you _all _are discipline, of _which partakers have _become all, consequently bastard and not sons you _all _are. (HEB_12:8)

OET-RV: 8 If you all weren’t disciplined (which all children experience), then you wouldn’t be true children, but rather illegitimate ones. (HEB 12:8)

HEB 8:4

OET-LV: 4 If on _one _hand therefore he _was on earth, not _even wishfully he _was a_priest, being which offering according _to law the gifts, (HEB_8:4)

OET-RV: 4 If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s law. (HEB 8:4)

CO2 11:10

OET-LV: 10 Is the_truth of_chosen _one /messiah in me, that the boasting this not will _be _being _stopped in me in the regions of_ the _Aⱪaia. (CO2_11:10)

OET-RV: 10 The messiah’s truth is in me such that my boasting in the regions of Achaia won’t be stopped. (CO2 11:10)

ACT 9:15

OET-LV: 15 But the master said to him: Be _going, because this man is a_vessel of _choice to _me, which to _bear the name of _me both before the pagans also kings, and the_sons of _Israaʸl/(Yisrā^ʼēl), (ACT_9:15)

OET-RV: 15 But the master said, “Go now, because I’ve chosen that man to be a bearer of my name and authority both in other countries, even to their kings, and to the descendants of Yisrael, (ACT 9:15)

ROM 11:23

OET-LV: 23 And also _those if not they _may _be _continuing _on the in _unbelief, they _will _be _being _engrafted, because/for powerful is the god again to _engraft them. (ROM_11:23)

OET-RV: 23 and also if they turn from their unbelief, they’ll be grafted back in, because God has the power to do that. (ROM 11:23)

CO1 1:25

OET-LV: 25 Because the foolish of_ the _god, wiser than the humans is, and the weak of_ the _god, stronger than the humans. (CO1_1:25)

OET-RV: 25 because God’s foolishness is better than humankind’s wisdom, and God’s weakness is greater than humankind’s strength. (CO1 1:25)

REV 22:14

OET-LV: 14 Blessed are the ones washing the robes of _them, in _order _that it _will _be the right of _them to the tree of_ the _life, and by _the gates they _may _come _in into the city. (REV_22:14)

OET-RV: 14 “Blessed are those who are washing their robes so that they’ll have authority over the tree of life (MEANING???) and so that they’ll be able to enter the city through the gates. (REV 22:14)

LUK 22:38

OET-LV: 38 And they said: master, see, two swords here are. And he said to _them, it _is Much. (LUK_22:38)

OET-RV: 38 “Master,” they said, “we’ve got two swords here.”
¶ “That’s plenty,” he replied. (LUK 22:38)

TI2 1:6

OET-LV: 6 For/Because that cause I _am _reminding you to _be _rekindling the gift of_ the _god, which is in you by the laying _on of _the hands of _me. (TI2_1:6)

OET-RV: 6 So that’s why I’m reminding you to rekindle God’s gift which you received when I placed my hands on you and prayed for you, (TI2 1:6)

REV 4:3

OET-LV: 3 and the one sitting was similar in _appearance to_a_stone, jasper and sardius, and a_rainbow around the throne was similar in _appearance to_an_emerald. (REV_4:3)

OET-RV: 3 The one sitting there sparkled like jewels, and an emerald-looking rainbow encircled the throne. (REV 4:3)

MRK 4:41

OET-LV: 41 And they _were _afraid with_ great _fear and they _were _saying to one _another: Who consequently is this, that both the wind and the sea is _submitting to _him? (MRK_4:41)

OET-RV: 41 But now they were very afraid again and asked each other, “Who could this man be that both the wind and waves obey him?” (MRK 4:41)

JHN 10:24

OET-LV: 24 Therefore the Youdaiōns surrounded him, and they _were _saying to _him: Until when you _are _holding _in _suspense the soul of _us? If you are the chosen _one /messiah, tell to _us with _plainness. (JHN_10:24)

OET-RV: 24 when he was surrounded by the Jewish religious leaders and interrogated, “How long do you plan to keep us in suspense for? If you are the messiah, just tell us clearly.” (JHN 10:24)

LUK 21:7

OET-LV: 7 And they _asked him saying: Teacher, therefore when things these will _be, and what the sign whenever these things may _be _going to _be _becoming? (LUK_21:7)

OET-RV: 7 Then they asked Yeshua, “Teacher, when will those things all happen, and what will be the sign that they’re about to happen?” (LUK 21:7)

REV 17:14

OET-LV: 14 These with the lamb will _be _warring, and the lamb will _be _overcoming them, because master of _masters he _is and king of _kings, and the ones with him, called, and chosen, and faithful. (REV_17:14)

OET-RV: 14 They’ll go to battle against the lamb, but the lamb will conquer them because he is master of masters and king of kings and the ones with him are called and chosen and faithful.” (REV 17:14)

JHN 1:33

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

ROM 11:1

OET-LV: 11 Therefore I _am _asking, not pushed _away the god the people of _him? Never it _might _become. For/Because also I an_Israelite am, of the_seed of _Abraʼam/(ʼAⱱrāhām), of_the_tribe of _Beniamin/(Binyāmīn). (ROM_11:1)

OET-RV: 11 Therefore I’m asking: Did God push his chosen people away? May it never be, because I also am an Israeli, a descendant of Abraham in the tribe of Benyamin. (ROM 11:1)

LUK 21:22

OET-LV: 22 Because these are days of _vengeance which to _be _fulfilled all the things having _been _written. (LUK_21:22)

OET-RV: 22 because that will be a time of vengeance when what’s been written will come to pass. (LUK 21:22)

CO1 16:22

OET-LV: 22 If anyone not is _loving the master, him _let _be a_curse. Marana qa. (CO1_16:22)

OET-RV: 22 If there’s anyone there who doesn’t love the master, let him be cursed.
¶ Come, master! (CO1 16:22)

LUK 1:80

OET-LV: 80 And the little _child was _growing and was _being _strengthened in _spirit, and was in the wildernesss until the_day of _appearance of _him to the Israaʸl/(Yisrā^ʼēl). (LUK_1:80)

OET-RV: 80 The young boy grew and his spirit was also strengthened, and he lived in the wilderness until he started his ministry to the people of Yisrael. (LUK 1:80)

HEB 11:16

OET-LV: 16 On _the _other _hand now of_a_better homeland they _are _aspiring, this is of_a_heavenly homeland. Therefore not is _being _ashamed of _them the god, god to _be _being _called of _them, because/for he _prepared for _them a_city. (HEB_11:16)

OET-RV: 16 so now they’re aspiring to a better place, i.e., a heavenly home. Therefore God isn’t ashamed of them or of being called their god, because he has prepared a city for them. (HEB 11:16)

JHN 19:12

OET-LV: 12 Out _of this the Pilatos was _seeking to _send _away him. But the Youdaiōns cried _out saying: If you _may _send _away this man, you _are not a_friend of_ the _Kaisar. Everyone making himself which a_king, is _speaking _against the against _Kaisar. (JHN_19:12)

OET-RV: 12 After hearing this, Pilate wanted to release him but the Jews yelled out, “If you release that man, you’re no friend of Caesar. Everyone who claims to be a king is no friend of Caesar’s.” (JHN 19:12)

LUK 22:27

OET-LV: 27 For/Because who is greater, the one reclining or the one serving? Not the one reclining? But in the_midst of _you _all I am as the one serving. (LUK_22:27)

OET-RV: 27 Because who is greater: the one on the couch, or the one who’s serving? Isn’t it the one on the couch? But among all of you, I’m like the one serving (LUK 22:27)

CO2 2:3

OET-LV: 3 And I _wrote this same thing, in _order _that not having _come, sorrow I _may _have from of _whom it _was _fitting me to _be _rejoicing, having _trusted in all you _all that the my joy of _all of _you is. (CO2_2:3)

OET-RV: 3 So I wrote this same thing, so that when I came, I wouldn’t get your upsets when I should be being happy, having trusted in you all that my happiness is in you. (CO2 2:3)

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