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Yhn 19 V1 V3 V5 V7 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41

OET interlinear YHN (JHN) 19:9

◄ ← YHN (JHN) 19:9 ↓ → ► ║ ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Καί
    2. kai
    3. And
    4. So and But
    5. 25320
    6. C·······
    7. and
    8. and
    9. S
    10. Y33
    11. 79422
    1. εἰσῆλθεν
    2. eiserχomai
    3. he came in
    4. went
    5. 15250
    6. VIAA3··S
    7. ˱he˲ came_in
    8. ˱he˲ came_in
    9. -
    10. Y33; R79415
    11. 79423
    1. εἰς
    2. eis
    3. into
    4. -
    5. 15190
    6. P·······
    7. into
    8. into
    9. -
    10. Y33
    11. 79424
    1. τό
    2. ho
    3. the
    4. -
    5. 35880
    6. E····ANS
    7. the
    8. the
    9. -
    10. Y33
    11. 79425
    1. πραιτώριον
    2. praitōrion
    3. residence of the governor
    4. residence
    5. 42320
    6. N····ANS
    7. residence_of_the_governor
    8. praetorium
    9. -
    10. Y33
    11. 79426
    1. πάλιν
    2. palin
    3. again
    4. -
    5. 38250
    6. D·······
    7. again
    8. again
    9. -
    10. Y33
    11. 79427
    1. καί
    2. kai
    3. -
    4. -
    5. 25320
    6. C·······
    7. and
    8. and
    9. -
    10. -
    11. 79428
    1. καί
    2. kai
    3. and
    4. -
    5. 25320
    6. C·······
    7. and
    8. and
    9. -
    10. Y33
    11. 79429
    1. λέγει
    2. legō
    3. is saying
    4. -
    5. 30040
    6. VIPA3··S
    7. ˓is˒ saying
    8. ˓is˒ saying
    9. -
    10. Y33; R79415
    11. 79430
    1. τῷ
    2. ho
    3. the
    4. -
    5. 35880
    6. E····DMS
    7. ¬the
    8. ¬the
    9. -
    10. Y33
    11. 79431
    1. Ἰησοῦ
    2. iēsous
    3. to Yaʸsous
    4. -
    5. 24240
    6. N····DMS
    7. ˱to˲ Yaʸsous/(Yəhōshūˊa)
    8. ˱to˲ Jesus
    9. UN
    10. Person=Jesus; Y33; F79435
    11. 79432
    1. Πόθεν
    2. pothen
    3. From where
    4. -
    5. 41590
    6. D·······
    7. from_where
    8. from_where
    9. D
    10. Y33
    11. 79433
    1. εἶ
    2. eimi
    3. are
    4. -
    5. 15100
    6. VIPA2··S
    7. are
    8. are
    9. -
    10. Y33
    11. 79434
    1. σύ
    2. su
    3. you
    4. -
    5. 47710
    6. R···2N·S
    7. you
    8. you
    9. -
    10. Y33; R79432; Person=Jesus
    11. 79435
    1. εἶ
    2. eimi
    3. -
    4. -
    5. 15100
    6. VIPA2··S
    7. are
    8. are
    9. -
    10. -
    11. 79436
    1. ὁ
    2. ho
    3. the
    4. -
    5. 35880
    6. E····NMS
    7. ¬the
    8. ¬the
    9. -
    10. Y33
    11. 79437
    1. Δέ
    2. de
    3. But
    4. -
    5. 11610
    6. C·······
    7. but
    8. but
    9. S
    10. Y33
    11. 79438
    1. Ἰησοῦς
    2. iēsous
    3. Yaʸsous
    4. -
    5. 24240
    6. N····NMS
    7. Yaʸsous/(Yəhōshūˊa)
    8. Jesus
    9. UN
    10. Person=Jesus; Y33; F79446; F79451; F79453
    11. 79439
    1. ἀπόκρισιν
    2. apokrisis
    3. +an answer
    4. answer
    5. 6120
    6. N····AFS
    7. ˓an˒ answer
    8. ˓an˒ answer
    9. -
    10. Y33
    11. 79440
    1. οὐκ
    2. ou
    3. not
    4. didn't
    5. 37560
    6. D·······
    7. not
    8. not
    9. -
    10. Y33
    11. 79441
    1. ἔδωκεν
    2. didōmi
    3. gave
    4. -
    5. 13250
    6. VIAA3··S
    7. gave
    8. gave
    9. -
    10. Y33
    11. 79442
    1. αὐτῷ
    2. autos
    3. to him
    4. -
    5. 8460
    6. R···3DMS
    7. ˱to˲ him
    8. ˱to˲ him
    9. -
    10. Y33; R79415
    11. 79443

OET (OET-LV) And he_came_in into the residence_of_the_governor again, and is_saying to_ the _Yaʸsous:
From_where are you?
But the Yaʸsous not gave an_answer to_him.

OET (OET-RV) So he went back inside the residence and asked Yeshua, “Where do you come from?”
¶ But Yeshua didn’t answer him.

SIL Open Translator’s Notes:

Section 18:28–19:16a: Pilate investigated Jesus and decided that he should die

This section tells how the soldiers took Jesus to the Roman governor, Pilate. Pilate questioned Jesus to find out why the Jews wanted him to punish Jesus with death. He could find no reason to do that. But the Jewish leaders there insisted that Pilate crucify him. Finally, Pilate agreed that Jesus could be crucified.

Here are other possible section headings:

Pilate questioned the Jews and Jesus and sent Jesus to be crucified

Pilate investigated Jesus and decided that he could be punished with death

Jesus’ trial and judgment before Pilate

This section can be divided into seven smaller pieces, where each piece is a separate event. Jews often arranged written materials to include seven related pieces, where the first and last pieces relate, and the second and sixth relate, and the third and fifth relate. Then the middle piece, the fourth, stands alone and is emphasized. That happens in this section as well. Here is a chart showing the seven pieces of this section and how they relate:

18:28–32: Outside the house; Jews ask for Jesus’ death

18:33–38a: Inside the house; Pilate asks Jesus if he is King of the Jews

18:38b–40: Outside the house; Pilate says, “I find no case against him.”

19:1–3: The soldiers beat Jesus with a whip and pretend that he is the king of the Jews

19:4–8: Outside the house; Pilate says, “I find no case against him.”

19:8–11: Inside the house; Pilate asks Jesus where he came from

19:12–16a: Outside the house; Pilate allows Jews to crucify Jesus

The middle piece, 19:1–3, is different from all the other pieces. Pilate is only mentioned and is not an important person in this event. That is different from all the other pieces. This middle piece therefore is emphasized. The only ones who seem to worship Jesus in the whole section do so in this middle piece. However, they only pretend to worship and are very cruel as they mock Jesus.

In your translation, you may want to find ways to emphasize 19:1–3. Also, try to translate this section in ways that make it possible to see the connections between the pieces.

Paragraph 19:8–11

Pilate and Jesus spoke together. Jesus showed that he was not afraid of Pilate. He said that it was God who gave Pilate his power.

19:9a

and he went back into the Praetorium.

and he went back into the Praetorium: Pilate went back into his house, into the room used as a court. See how you translated the word Praetorium in 18:28. It is implied that Jesus entered with him. For example:

He took Jesus back into the headquarters again (NLT)

19:9b

“Where are You from?” he asked.

“Where are You from?” he asked: This question asks where Jesus came from, probably meaning, “Are you from earth or heaven?”A few scholars believe that Pilate was asking where in Palestine Jesus came from. However, he asked that question in Luke 23:6 and that most probably happened earlier than here in the story. Pilate was frightened at the thought that Jesus could be the Son of God. So he asked Jesus this question to better know if he was really from God. But you should not make that explicit in your translation. Here is another way to translate this question:

Where do you come from? (GNT)

In some languages it may be more natural to translate this question as indirect speech. For example:

He asked Jesus where he was from.

19:9c

But Jesus gave no answer.

But Jesus gave no answer: The phrase gave no answer indicates that Jesus remained silent. He did not answer Pilate. For example:

But Jesus did not answer. (GNT)

But Jesus did not answer him. (NCV)

uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν, καὶ λέγει τῷ Ἰησοῦ

˱he˲_came_in into (Some words not found in SR-GNT: Καί εἰσῆλθεν εἰς τό πραιτώριον πάλιν καί λέγει τῷ Ἰησοῦ Πόθεν εἶ σύ ὁ Δέ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ)

John implies that the soldiers brought Jesus back into the governor’s palace so Pilate could speak with him. If it would be more natural in your language, you could state this explicitly. Alternate translation: [he entered into the governor’s palace again and told the soldiers to bring Jesus back inside. Then he says to Jesus]

Note 2 topic: figures-of-speech / pastforfuture

λέγει

˓is˒_saying

Here John uses the present tense in past narration in order to call attention to a development in the story.

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. And
    2. So and But
    3. 25320
    4. S
    5. kai
    6. C-·······
    7. and
    8. and
    9. S
    10. Y33
    11. 79422
    1. he came in
    2. went
    3. 15250
    5. eiserχomai
    6. V-IAA3··S
    7. ˱he˲ came_in
    8. ˱he˲ came_in
    9. -
    10. Y33; R79415
    11. 79423
    1. into
    2. -
    3. 15190
    5. eis
    6. P-·······
    7. into
    8. into
    9. -
    10. Y33
    11. 79424
    1. the
    2. -
    3. 35880
    5. ho
    6. E-····ANS
    7. the
    8. the
    9. -
    10. Y33
    11. 79425
    1. residence of the governor
    2. residence
    3. 42320
    5. praitōrion
    6. N-····ANS
    7. residence_of_the_governor
    8. praetorium
    9. -
    10. Y33
    11. 79426
    1. again
    2. -
    3. 38250
    5. palin
    6. D-·······
    7. again
    8. again
    9. -
    10. Y33
    11. 79427
    1. and
    2. -
    3. 25320
    5. kai
    6. C-·······
    7. and
    8. and
    9. -
    10. Y33
    11. 79429
    1. is saying
    2. -
    3. 30040
    5. legō
    6. V-IPA3··S
    7. ˓is˒ saying
    8. ˓is˒ saying
    9. -
    10. Y33; R79415
    11. 79430
    1. to
    2. -
    3. 24240
    4. UN
    5. iēsous
    6. N-····DMS
    7. ˱to˲ Yaʸsous/(Yəhōshūˊa)
    8. ˱to˲ Jesus
    9. UN
    10. Person=Jesus; Y33; F79435
    11. 79432
    1. the
    2. -
    3. 35880
    5. ho
    6. E-····DMS
    7. ¬the
    8. ¬the
    9. -
    10. Y33
    11. 79431
    1. Yaʸsous
    2. -
    3. 24240
    4. UN
    5. iēsous
    6. N-····DMS
    7. ˱to˲ Yaʸsous/(Yəhōshūˊa)
    8. ˱to˲ Jesus
    9. UN
    10. Person=Jesus; Y33; F79435
    11. 79432
    1. From where
    2. -
    3. 41590
    4. D
    5. pothen
    6. D-·······
    7. from_where
    8. from_where
    9. D
    10. Y33
    11. 79433
    1. are
    2. -
    3. 15100
    5. eimi
    6. V-IPA2··S
    7. are
    8. are
    9. -
    10. Y33
    11. 79434
    1. you
    2. -
    3. 47710
    5. su
    6. R-···2N·S
    7. you
    8. you
    9. -
    10. Y33; R79432; Person=Jesus
    11. 79435
    1. But
    2. -
    3. 11610
    4. S
    5. de
    6. C-·······
    7. but
    8. but
    9. S
    10. Y33
    11. 79438
    1. the
    2. -
    3. 35880
    5. ho
    6. E-····NMS
    7. ¬the
    8. ¬the
    9. -
    10. Y33
    11. 79437
    1. Yaʸsous
    2. -
    3. 24240
    4. UN
    5. iēsous
    6. N-····NMS
    7. Yaʸsous/(Yəhōshūˊa)
    8. Jesus
    9. UN
    10. Person=Jesus; Y33; F79446; F79451; F79453
    11. 79439
    1. not
    2. didn't
    3. 37560
    5. ou
    6. D-·······
    7. not
    8. not
    9. -
    10. Y33
    11. 79441
    1. gave
    2. -
    3. 13250
    5. didōmi
    6. V-IAA3··S
    7. gave
    8. gave
    9. -
    10. Y33
    11. 79442
    1. +an answer
    2. answer
    3. 6120
    5. apokrisis
    6. N-····AFS
    7. ˓an˒ answer
    8. ˓an˒ answer
    9. -
    10. Y33
    11. 79440
    1. to him
    2. -
    3. 8460
    5. autos
    6. R-···3DMS
    7. ˱to˲ him
    8. ˱to˲ him
    9. -
    10. Y33; R79415
    11. 79443

OET (OET-LV) And he_came_in into the residence_of_the_governor again, and is_saying to_ the _Yaʸsous:
From_where are you?
But the Yaʸsous not gave an_answer to_him.

OET (OET-RV) So he went back inside the residence and asked Yeshua, “Where do you come from?”
¶ But Yeshua didn’t answer him.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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◄ ← YHN (JHN) 19:9 ↑ → ► ║ ©