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interlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn 19 V1 V3 V5 V7 V9 V11 V13 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41
OET (OET-LV) And they cried_out:
Take_away.
Take_away.
Execute_on_a_stake him.
The Pilatos is_saying to_them:
May_I_execute_on_a_stake the king of_you_all?
The Chief_priests answered:
We_are_ not _having a_king, except not/lest Kaisar.
OET (OET-RV) They yelled back, “Take him away. Take him away. Execute him on a stake.”
¶ Pilate asked them, “You want me to have your king executed on a stake?”
¶ “We don’t have any king other than Caesar,” the chief priests answered.
Note 1 topic: figures-of-speech / explicit
ἆρον! ἆρον!
take_away take_away
Take him away here implies taking a person away to be executed. You could include this information if that would be helpful to your readers. Alternate translation: [Take him away to be killed! Take him away to be killed!]
Note 2 topic: figures-of-speech / pastforfuture
λέγει
˓is˒_saying
Here John uses the present tense in past narration in order to call attention to a development in the story.
Note 3 topic: figures-of-speech / explicit
τὸν βασιλέα ὑμῶν σταυρώσω
the king ˱of˲_you_all ˱I˲_˓may˒_crucify
Pilate uses I to imply that he would order his soldiers to crucify Jesus. Pilate himself did not crucify people. You could include this information if that would be helpful to your readers. Alternate translation: [Should I command my soldiers to crucify your king]
Note 4 topic: figures-of-speech / irony
λέγει αὐτοῖς ὁ Πειλᾶτος, τὸν βασιλέα ὑμῶν σταυρώσω?
˓is˒_saying ˱to˲_them ¬The (Some words not found in SR-GNT: οἱ δὲ ἐκραύγασαν ἆρον ἆρον σταύρωσον αὐτόν λέγει αὐτοῖς ὁ Πιλᾶτος τὸν βασιλέα ὑμῶν σταυρώσω ἀπεκρίθησαν οἱ ἀρχιερεῖς οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα)
Pilate does not believe that Jesus is a king. He actually means to communicate the opposite of the literal meaning of his words. If it would be helpful in your language, you could provide a brief explanation. Alternate translation: [Pilate says to them in a mocking manner, ‘Should I crucify your king’]
19:15 The final words of the priests, “We have no king but Caesar,” stood in direct contradiction to the Old Testament understanding that God was Israel’s king (cp. Judg 8:23; 1 Sam 8:7; 10:19). Jerusalem and its leaders were in the process of killing their true king (John 18:37) while paying homage to Caesar, the pagan king of Rome.
OET (OET-LV) And they cried_out:
Take_away.
Take_away.
Execute_on_a_stake him.
The Pilatos is_saying to_them:
May_I_execute_on_a_stake the king of_you_all?
The Chief_priests answered:
We_are_ not _having a_king, except not/lest Kaisar.
OET (OET-RV) They yelled back, “Take him away. Take him away. Execute him on a stake.”
¶ Pilate asked them, “You want me to have your king executed on a stake?”
¶ “We don’t have any king other than Caesar,” the chief priests answered.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.