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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Luke C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
OET (OET-LV) But into whatever wishfully city you_all_may_come_in, and they _may_ not _be_receiving you_all, having_come_out into the roads of_it say,
OET (OET-RV) But if you all go into some place and they don’t accept you, then go out to the roads and announce,
Note 1 topic: writing-pronouns
καὶ μὴ δέχωνται ὑμᾶς
and not ˱they˲_/may_be/_receiving you_all
This is a direct contrast to the similar expression in 10:8. Once again the pronoun they refers to the people living in this city. Alternate translation: [if the people there do not welcome you]
10:1-20 The Lord now chose seventy-two: The mission of the Twelve (9:1-6) represented Jesus’ ministry to Israel; this mission represented his outreach to the Gentiles. The number 72 represents the nations of the world. Genesis 10 lists 70 nations in the Hebrew text, but the Septuagint—the Greek Old Testament—lists 72. Luke, who used the Septuagint, probably wrote 72, and then a later scribe “corrected” the text to agree with the Hebrew. The point is that the Good News is for both Jews and Gentiles.
OET (OET-LV) But into whatever wishfully city you_all_may_come_in, and they _may_ not _be_receiving you_all, having_come_out into the roads of_it say,
OET (OET-RV) But if you all go into some place and they don’t accept you, then go out to the roads and announce,
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.