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OET (OET-LV) However it_will_be more_tolerable for_Turos and Sidōn, in the judgment than for_you_all.
OET (OET-RV) hence it will be more tolerable for Tyre and Tsidon on judgement day than it will be for you all.
Note 1 topic: figures-of-speech / metonymy
Τύρῳ καὶ Σιδῶνι, ἀνεκτότερον ἔσται & ἢ ὑμῖν
˱for˲_Tyre and Sidon more_tolerable ˱it˲_will_be & than ˱for˲_you_all
Jesus uses the names of these cities, Tyre and Sidon, to refer to the people who lived there. Alternate translation: “God will judge you people of Chorazin and Bethsaida more severely than he will judge the people who lived in Tyre and Sidon”
Note 2 topic: figures-of-speech / explicit
Τύρῳ καὶ Σιδῶνι, ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν
˱for˲_Tyre and Sidon more_tolerable ˱it˲_will_be in the judgment than ˱for˲_you_all
Jesus assumes that these disciples will know that God destroyed the cities of Tyre and Sidon because the people in them were so wicked. The implication, as in the case of Sodom, is that it must therefore be an extremely grave offense to reject the messengers of the kingdom of God. Alternate translation: “God will judge you people of Chorazin and Bethsaida more severely than he will judge the people who lived in Tyre and Sidon, even though he destroyed their cities because they were so wicked”
Note 3 topic: figures-of-speech / explicit
Τύρῳ καὶ Σιδῶνι, ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν
˱for˲_Tyre and Sidon more_tolerable ˱it˲_will_be in the judgment than ˱for˲_you_all
It may be helpful to state clearly the reason why God will judge Chorazin and Bethsaida. Alternate translation: “because you did not repent and believe in me even though you saw me do miracles, God will judge you people of Chorazin and Bethsaida more severely than he will judge the people who lived in Tyre and Sidon”
Note 4 topic: figures-of-speech / explicit
ἐν τῇ κρίσει
in the judgment
The disciples would have understood that Jesus was referring to the time when God will bring final judgment. Alternate translation: “at the time when God judges everyone for what they have done”
Note 5 topic: figures-of-speech / youdual
ὑμῖν
˱for˲_you_all
Since Jesus is addressing two cities, you would be dual here if your language uses that form. Otherwise, it would be plural. Alternate translation: “you people of Chorazin and Bethsaida”
10:1-20 The Lord now chose seventy-two: The mission of the Twelve (9:1-6) represented Jesus’ ministry to Israel; this mission represented his outreach to the Gentiles. The number 72 represents the nations of the world. Genesis 10 lists 70 nations in the Hebrew text, but the Septuagint—the Greek Old Testament—lists 72. Luke, who used the Septuagint, probably wrote 72, and then a later scribe “corrected” the text to agree with the Hebrew. The point is that the Good News is for both Jews and Gentiles.
OET (OET-LV) However it_will_be more_tolerable for_Turos and Sidōn, in the judgment than for_you_all.
OET (OET-RV) hence it will be more tolerable for Tyre and Tsidon on judgement day than it will be for you all.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.