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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Mark C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
OET (OET-LV) And the Petros followed after_him from afar, as_far_as inside to the courtyard of_the chief_priest, and he_was sitting_with with the attendants, and warming himself at the light of_the_fire.
OET (OET-RV) Peter followed along from a distance and went in as far as the courtyard of the residence where he joined the servants who were sitting around the fire keeping warm.
Note 1 topic: grammar-connect-time-simultaneous
καὶ
and
Here, the word And introduces something that was happening at the same time as what Mark narrated in the previous verse (Jesus being led to the house of the high priest). If it would be helpful in your language, you could use a word or phrase that introduces a simultaneous action, or you could leave And untranslated. Alternate translation: “Meanwhile,” or “While that was happening,”
Note 2 topic: figures-of-speech / explicit
ὁ Πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ, ἕως
¬the Peter from afar followed ˱after˲_him as_far_as
Here Mark implies that Peter followed from a distance because he did not want anyone to see him and arrest him too. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “Peter, because he did not want to be seen and arrested, was following him from a distance. He went as far as”
Note 3 topic: translate-unknown
τῶν ὑπηρετῶν
the attendants
Here, the word officers refers to servants and attendants in general. If it would be helpful in your language, you could use a word or phrase that generally refers to servants and any others who do what they are told. Alternate translation: “the attendants” or “those who served there”
14:53-65 The story of Jesus’ trial follows immediately upon his arrest. Objections have been raised as to the historicity of the various accounts of Jesus’ trial, because of differences of detail from the rules found in the Mishnah tractate Mishnah Sanhedrin. However, (1) the Mishnah was written around AD 200, whereas the Gospel of Mark was written in the late 60s, over 130 years earlier; (2) the rules found in Mishnah Sanhedrin idealize what later rabbis thought should take place in such trials and do not necessarily describe what did in fact take place; (3) it is questionable whether the Sadducees leading the Sanhedrin would have followed the Pharisaic rules found in Mishnah Sanhedrin (see Acts 23:6-10); (4) the rules found in Mishnah Sanhedrin sometimes conflict with what the Jewish historian Josephus wrote; (5) existing laws of conduct were not necessarily followed—Jesus was being tried by a kangaroo court, in which the sentence was predetermined and only the charge for carrying it out was sought (Mark 14:55); (6) if we must choose between the trial accounts found in the Gospels and Mishnah Sanhedrin, there is no reason to choose the reliability of Mishnah Sanhedrin over that of the Gospels.
OET (OET-LV) And the Petros followed after_him from afar, as_far_as inside to the courtyard of_the chief_priest, and he_was sitting_with with the attendants, and warming himself at the light of_the_fire.
OET (OET-RV) Peter followed along from a distance and went in as far as the courtyard of the residence where he joined the servants who were sitting around the fire keeping warm.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.