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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Mark C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
OET (OET-LV) But he was_keeping_silent and not answered nothing.
Again the chief_priest was_asking him and is_saying to_him:
Are you the chosen_one/messiah, the son the blessed one?
OET (OET-RV) But Yeshua didn’t say anything. So the chief priest asked again, “Is it true that you’re the chosen one that God promised to send—the son of the blessed God?”
Note 1 topic: figures-of-speech / doublet
ὁ & ἐσιώπα, καὶ οὐκ ἀπεκρίνατο οὐδέν
he & /was/_keeping_silent and not answered nothing
The phrases was silent and did not answer anything mean similar things. Mark is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “he did not reply to anything that was said against him!” or “he remained completely silent”
Note 2 topic: figures-of-speech / doublenegatives
οὐκ ἀπεκρίνατο οὐδέν
not answered nothing
The words translated not and anything are two negative words. In this construction, the second negative does not cancel the first to create a positive meaning. Instead, it gives greater emphasis to the negative. If your language can use two negatives that do not cancel one another to create a positive meaning, you could use a double negative here. If your language does not use two negatives in that way, you could translate with one strong negative, as the ULT does. See how you expressed the similar form in 14:60. Alternate translation: “answered nothing”
Note 3 topic: figures-of-speech / yousingular
σὺ
you
Because the high priest is speaking to Jesus, the word you is singular.
Note 4 topic: figures-of-speech / euphemism
ὁ Υἱὸς τοῦ Εὐλογητοῦ
he the the the Son the (Some words not found in SR-GNT: ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ εὐλογητοῦ)
Here, the title the Blessed One is a polite way of referring to God. If it would be helpful in your language, you could indicate that the Blessed One is God. Alternate translation: “the Son of the Blessed God” or “the Son of God, the Blessed One”
Note 5 topic: guidelines-sonofgodprinciples
ὁ Υἱὸς
he the the the Son
The word Son is an important title for Jesus, the Son of God.
Note 6 topic: figures-of-speech / activepassive
τοῦ Εὐλογητοῦ
the (Some words not found in SR-GNT: ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ εὐλογητοῦ)
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, the high priest implies that he and other Jews do it. Alternate translation: “of the One whom we bless”
14:53-65 The story of Jesus’ trial follows immediately upon his arrest. Objections have been raised as to the historicity of the various accounts of Jesus’ trial, because of differences of detail from the rules found in the Mishnah tractate Mishnah Sanhedrin. However, (1) the Mishnah was written around AD 200, whereas the Gospel of Mark was written in the late 60s, over 130 years earlier; (2) the rules found in Mishnah Sanhedrin idealize what later rabbis thought should take place in such trials and do not necessarily describe what did in fact take place; (3) it is questionable whether the Sadducees leading the Sanhedrin would have followed the Pharisaic rules found in Mishnah Sanhedrin (see Acts 23:6-10); (4) the rules found in Mishnah Sanhedrin sometimes conflict with what the Jewish historian Josephus wrote; (5) existing laws of conduct were not necessarily followed—Jesus was being tried by a kangaroo court, in which the sentence was predetermined and only the charge for carrying it out was sought (Mark 14:55); (6) if we must choose between the trial accounts found in the Gospels and Mishnah Sanhedrin, there is no reason to choose the reliability of Mishnah Sanhedrin over that of the Gospels.
OET (OET-LV) But he was_keeping_silent and not answered nothing.
Again the chief_priest was_asking him and is_saying to_him:
Are you the chosen_one/messiah, the son the blessed one?
OET (OET-RV) But Yeshua didn’t say anything. So the chief priest asked again, “Is it true that you’re the chosen one that God promised to send—the son of the blessed God?”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.