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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Num C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 10 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36
OET (OET-LV) And_ the_standard_of _it_set_out of_the_camp_of of_the_descendants_of of_Yəhūdāh/(Judah) at_first to_their_military_of_groups and_was_over group_of_its_military Naḩshōn the_son_of ˊAmminādāⱱ.
OET (OET-RV) Yehudah tribe with their banner was the first to leave under the leadership of Amminadav’s son Nahshon.
Note 1 topic: figures-of-speech / personification
וַיִּסַּ֞ע דֶּ֣גֶל מַחֲנֵ֧ה בְנֵֽי־יְהוּדָ֛ה
and,it_set_out standard_of camp_of sons_of Yehuda
The author is speaking of the banner as if it were a living thing that could set out on its own. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [And those who camped at the banner of the camp of the sons of Judah set out]
Note 2 topic: translate-unknown
דֶּ֣גֶל
standard_of
A banner is a kind of flag that represents a group of people. If your readers would not be familiar with what a banner is, you could use the name of a similar thing that your readers would recognize, or you could use a more general term. See how you translated banner in [1:52](../01/52.md). Alternate translation: [the flag of]
Note 3 topic: figures-of-speech / explicit
מַחֲנֵ֧ה בְנֵֽי־יְהוּדָ֛ה
camp_of sons_of Yehuda
The implication is that this group, who followed the tribal flag of Judah, included the troops not only from Judah but also from the tribes of Issachar and Zebulun, as shown in [10:15–16](../10/15.md). You could include this information if that would be helpful to your readers. Alternate translation: [the camp of the sons of Judah, which included the sons of Issachar and Zeubulun,]
Note 4 topic: figures-of-speech / idiom
בָּרִאשֹׁנָ֖ה
at,first
The author is using in the first as a common expression of his culture to mean “as the first to leave” or “in the first position.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have that meaning, or you could state the meaning plainly. Alternate translation: [as the first to leave]
Note 5 topic: figures-of-speech / explicit
לְצִבְאֹתָ֑ם
to,their_military_of,groups
Here and throughout the chapter, the phrase according to their armies implies that the tribes were organized like armies, with leaders and orderly groups. You could include this information if that would be helpful to your readers. See the chapter introduction for more information. Alternate translation: [according to their military divisions]
Note 6 topic: writing-pronouns
וְעַל־צְבָא֔וֹ
and_[was],over group_of,its_military
The pronoun his refers to Judah. It may be helpful to clarify this for your readers. Alternate translation: [and over Judah’s army]
Note 7 topic: translate-names
נַחְשׁ֖וֹן בֶּן־עַמִּינָדָֽב
Naḩshōn son_of ˊAmminādāⱱ
For these and the other names in the list in [10:14–27](../10/14.md), translate them as you did in chapter 1. See the chapter introduction for more information.
OET (OET-LV) And_ the_standard_of _it_set_out of_the_camp_of of_the_descendants_of of_Yəhūdāh/(Judah) at_first to_their_military_of_groups and_was_over group_of_its_military Naḩshōn the_son_of ˊAmminādāⱱ.
OET (OET-RV) Yehudah tribe with their banner was the first to leave under the leadership of Amminadav’s son Nahshon.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.