1 CHR 2:46 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ Γαιφὰ ἡ παλλακὴ Χαλὲβ ἐγέννησε τὸν Ἀρὰμ, καὶ τὸν Μοσὰ, καὶ τὸν Γεζουέ.
(Kai Gaifa haʸ pallakaʸ Ⱪaleb egennaʸse ton Aram, kai ton Mosa, kai ton Gezoue.)

ULT And Ephah, the concubine of Caleb, bore Haran and Moza and Gazez.
⇔ And Haran fathered Gazez.

UST Caleb had a concubine whose name was Ephah. She was the mother of Haran, Moza, and Gazez. Haran had a son whom he named Gazez in honor of his brother.

BSB & MSB • Caleb ’s concubine Ephah was the mother of Haran, Moza, and Gazez. Haran was the father of Gazez.

OEB No OEB CH1 2:46 book available

WEBBE Ephah, Caleb’s concubine, bore Haran, Moza, and Gazez; and Haran became the father of Gazez.

WMBB Efah, Caleb’s concubine, bore Haran, Moza, and Gazez; and Haran became the father of Gazez.

NET Caleb’s concubine Ephah bore Haran, Moza, and Gazez. Haran was the father of Gazez.

LSV And Ephah concubine of Caleb bore Haran, and Moza, and Gazez; and Haran begot Gazez.

FBV Ephah, Caleb's concubine, was the mother of Haran, Moza, and Gazez. Haran was the father of Gazez.

T4T • Caleb had a slave wife who was named Ephah. Caleb and Ephah’s sons were Haran, Moza, and Gazez. Haran had a son whom he also named Gazez.

LEB And Ephah, the concubine of Caleb, gave birth to Haran, Moza, and Gazez. And Haran fathered Gazez.

BBE And Ephah, Caleb's servant-wife, had Haran and Moza and Gazez; and Haran was the father of Gazez.

Moff Ephah, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran was the father of Gazez.

JPS And Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez; and Haran begot Gazez.

ASV And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez; and Haran begat Gazez.

DRA And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.

YLT And Ephah concubine of Caleb bare Haran, and Moza, and Gazez; and Haran begat Gazez.

Drby And Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez; and Haran begot Gazez.

RV And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.

SLT And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.

Wbstr And Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez: and Haran begat Gazez.

KJB-1769 And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.

KJB-1611 And Ephah Calebs concubine bare Haran, and Moza, and Gazez: and Haran begate Gazez.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And Epha a concubine of Calebs, bare Haran, and Mosa, and Gazez: Haran begat Gazez.

Gnva And Ephah a concubine of Caleb bare Haran and Moza, and Gazez: Haran also begate Gazez.
(And Ephah a concubine of Caleb bare Haran and Moza, and Gazez: Haran also begat Gazez.)

Cvdl Epha Calebs concubyne bare Haram, Mosa & Gases. Haram begat Gases.
(Epha Calebs concubine bare Haram, Mosa and Gases. Haram begat Gases.)

Wycl Sotheli Epha, the secundarie wijf of Caleph, childide Aram, and Musa, and Theser; forsothe Aram gendride Jezen.
(Truly Epha, the secondary wife of Caleb, gave_birth_to Aram, and Musa, and Theser; for_certain/truly Aram begat/gave_birth_to Yezen.)

Luth Epha aber, das Kebsweib Kalebs, gebar Haran, Moza und Gases. Haran aber zeugete Gases.
(ephah but, the concubine Caleb’s, gave_birth Haran, Moza and Gases. Haran but fathered Gases.)

ClVg Epha autem concubina Caleb peperit Haran, et Mosa, et Gezez. Porro Haran genuit Gezez.
(Ephah however concubine Caleb gave_birth Haran, and River_Maas, and Gezez. Further Haran gave_birth Gezez.)

BMM BibleMapper.com Maps:

Poster Map of the Towns and Clans of Eastern Judah, circa 1200 B.C.

As Israel invaded Canaan and conquered the land, the Israelite tribe of Judah was allotted a very large portion of it for their inheritance. Their territory was the southernmost allotment of all the tribes, stretching from Jerusalem in the north to Kadesh-barnea in the south. In reality, though, their primary area of occupation was limited to the region shown on this map, due to the Philistines’ occupation of the western coast and the extremely arid conditions of the land in the far south. Also, the Bible notes that the allotment of the tribe of Simeon “formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance” (Joshua 19:9), and this is confirmed by the explicit mention of over twenty towns being allotted to both tribes (see Joshua 15:20-63; 19:1-9). The Kenites, who were not ethnic Israelites (they were descendants of Moses’ father-in-law; see Judges 1:16) but lived in peaceful coexistence with them, also occupied the arid land to the southwest of the Dead Sea.

Scripture further details many of the clans and sub-clans of Judah (1 Chronicles 2:1-55; 4:1-23). Most (or perhaps all) of these clan names corresponded with names of various towns in Judah, since towns in ancient Israel were often named after the ancestor of the clan that founded or predominantly occupied the town. It is interesting to note that an Israelite judge named Jair was descended from Judah by his father’s lineage, but his father’s mother was from the tribe of Manasseh, and when Jair conquered many towns in Manasseh’s territory of Gilead and Bashan (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map), those towns continued to be regarded as belonging to Manasseh. Perhaps this was in keeping with the tribe of Manasseh’s openness to inheritance by female descendants in certain cases, such as with Zelophahad’s daughters (Numbers 27; Joshua 17:1-6; see “Poster Map of the Tribe of Manasseh (West) and Its Surroundings, circa 1200 B.C.”).

Two centuries later the tribe of Judah gave rise to the enduring dynasty of King David, who initially ruled over only the tribe of Judah but eventually over all the Israelite tribes (2 Samuel 2-4; see “David and Ishbosheth” map). After the death of David’s son Solomon, however, the northern tribes revolted, leaving only Judah and Benjamin under the Davidic dynasty’s domain (1 Kings 12; 2 Chronicles 10; see “The Kingdoms of Israel and Judah” map). Several decades after the northern kingdom was exiled by the Assyrians (2 Kings 15:29; 1 Chronicles 5:26; see “Israelites Are Exiled to Assyria” map) the kingdom of Judah suffered a similar fate at the hands of the Babylonians (Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52; see “Judah Is Exiled to Babylon” map). Unlike the northern kingdom, however, Judah was typically allowed to maintain their common identity and religious distinctives during their time in exile (see The Land of Exile map), thus fostering their sense of continuity with the past tribe and kingdom of Judah.

Parallel 1 CHR 2:46

Poster Map of the Towns and Clans of Eastern Judah, circa 1200 B.C.

Parallel 1 CHR 2:46