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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Dan Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12
Dan 5 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
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BrLXX No BrLXX DAN book available
BrTr No BrTr DAN book available
OEB No OEB DAN book available
1. At a feast that Belshazzar gives, a hand writes something on the palace wall (1–6) 2. No one else can read the writing, but the queen mother recommends Daniel (7–12) 3. Daniel reads and interprets the writing (13–28) 4. Belshazzar rewards Daniel, but he is killed that night by the invading Persians (29–30)
Belshazzar and his guests used vessels from the Jerusalem temple to drink toasts in honor of the gods their idols represented. This was most likely a deliberate act repudiating the God of that temple in favor of traditional Babylonian gods. Daniel reminds Belshazzar that he knew all about how his grandfather Nebuchadnezzar had come to honor and worship that God as the true God. But many interpreters suggest that, with the Babylonians now under dire threat from the Persians, Belshazzar believed that if he returned to his traditional gods, they would rescue him and his kingdom. In this culture, when one kingdom conquered another, it would take the idols of the conquered kingdom and put them in the temple of one of its own gods as trophies of victory. There were no idols representing Yahweh, so the Babylonians took the vessels from his temple instead. It appears that Nebuchadnezzar had kept these in a temple and not used them for common purposes. Belshazzar, by using them at a banquet to drink toasts to false gods, was defiling them. That is why he came under such serious and immediate judgment.
No one could read what the writing on the wall said, so it is probable that it was written in some language and script other than the Aramaic that was spoken in Babylon. God enabled Daniel to understand what the writing was saying, and he translated it into Aramaic words. The meaning of these words is evident from what Daniel says about them: “mene” means to “number,” “tekel” means to “weigh,” and “peres” means to “divide.” (The term “mene” is probably repeated for emphasis, to show the certainty of God’s judgment against Belshazzar. “Parsin” in verse 25 is the plural of “peres” in verse 28.) The ULT and UST texts write these Aramaic words with English letters, spelling them the way they sound in English. Translators are encouraged to write these words with the letters of their own alphabets and to spell them the way they sound in their own languages.