Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Jdg Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Jdg 5 V1 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=trivial (All still tentative.)
OET (OET-RV) “When the leaders take the lead in Israel,
⇔ when the people offer themselves willingly,
⇔ Yahweh be blessed.
OET-LV In/on/at/with_lead leaders in/on/at/with_Yisrāʼēl/(Israel) in/on/at/with_offer_themselves_willingly a_people bless YHWH.
UHB בִּפְרֹ֤עַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל בְּהִתְנַדֵּ֖ב עָ֑ם בָּרֲכ֖וּ יְהוָֽה׃ ‡
(bifəroˊa pərāˊōt bəyisrāʼēl bəhitnaddēⱱ ˊām bārₐkū yhwh.)
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ἀπεκαλύφθη ἀποκάλυμμα ἐν Ἰσραὴλ ἐν τῷ ἑκουσιασθῆναι λαὸν, εὐλογεῖτε Κύριον.
(Apekalufthaʸ apokalumma en Israaʸl en tōi hekousiasthaʸnai laon, eulogeite Kurion. )
BrTr A revelation was made in Israel when the people were made willing: Praise ye the Lord.
ULT “When long hair flowed freely in Israel, as people enlisted themselves willingly, everyone bless Yahweh!
UST “When the leaders of the Israelite people really lead them, and the people willingly follow them, it is time to praise Yahweh!
BSB ⇔ “When the princes take the lead in Israel,
⇔ when the people volunteer,
⇔ bless the LORD.
OEB No OEB JDG book available
WEBBE “Because the leaders took the lead in Israel,
⇔ because the people offered themselves willingly,
⇔ be blessed, LORD!
WMBB (Same as above)
NET “When the leaders took the lead in Israel,
⇔ When the people answered the call to war –
⇔ Praise the Lord!
LSV “For freeing leaders in Israel,
For a people willingly offering themselves,
Bless YHWH.
FBV “Israel's leaders took charge, and the people were totally committed. Praise the Lord!
T4T “When the leaders of the Israeli people really lead them, and the people follow them, it is time to praise Yahweh!
BBE Because of the flowing hair of the fighters in Israel, because the people gave themselves freely, give praise to the Lord.
Moff No Moff JDG book available
JPS When men let grow their hair in Israel, when the people offer themselves willingly, bless ye the LORD.
ASV For that the leaders took the lead in Israel,
⇔ For that the people offered themselves willingly,
⇔ Bless ye Jehovah.
DRA O you of Israel, that have willingly offered your lives to danger, bless the Lord.
YLT 'For freeing freemen in Israel, For a people willingly offering themselves Bless ye Jehovah.
Drby For that leaders led in Israel, For that the people willingly offered themselves, Bless Jehovah!
RV For that the leaders took the lead in Israel, for that the people offered themselves willingly, bless ye the LORD.
Wbstr Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
KJB-1769 Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
(Praise ye/you_all the LORD for the avenging of Israel, when the people willingly offered themselves. )
KJB-1611 Praise ye the LORD, for the auenging of Israel, when the people willingly offered themselues.
(Praise ye/you_all the LORD, for the auenging of Israel, when the people willingly offered themselves.)
Bshps Prayse ye the Lord, for the auengyng of Israel, and for the people that became so willing.
(Praise ye/you_all the Lord, for the auengyng of Israel, and for the people that became so willing.)
Gnva Praise ye the Lord for the auenging of Israel, and for the people that offred themselues willingly.
(Praise ye/you_all the Lord for the auenging of Israel, and for the people that offered themselves willingly. )
Cvdl Now that ye are come to rest, ye quyete men in Israel, prayse ye LORDE, amonge soch of the people as be fre wyllinge.
(Now that ye/you_all are come to rest, ye/you_all quyete men in Israel, praise ye/you_all LORD, among such of the people as be free wyllinge.)
Wycl Ye men of Israel, that `offriden wilfuli youre lyues to perel, blesse the Lord.
(Ye/You_all men of Israel, that `offriden wilfuli your(pl) lives to perel, bless the Lord.)
Luth Lobet den HErr’s, daß Israel wieder frei ist worden, und das Volk willig dazu gewesen ist.
(Lobet the LORD’s, that Israel again frei is worden, and the people willig in_addition been is.)
ClVg [Qui sponte obtulistis de Israël animas vestras ad periculum, benedicite Domino.
([Who sponte obtulistis about Israel animas your to periculum, benedicite Master. )
5:1-31 This song, a victory hymn usually credited to Deborah, presents a second, more poetic account of the entire battle with various details that supplement the prose account. It is one of the most ancient Hebrew poems. It blesses the Lord, those tribes who responded to the muster, and Jael. It curses those who remained at home, Sisera, and his mother’s entourage. It contrasts conditions before Barak’s victory, when the Lord’s curse was on the land, with the life of blessing in the wake of the warriors’ righteous acts. It ends with a prayer that the Lord’s enemies will perish like Sisera (5:31).
Note 1 topic: figures-of-speech / quotemarks
בִּפְרֹ֤עַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל בְּהִתְנַדֵּ֖ב עָ֑ם
in/on/at/with,lead leaders in/on/at/with,Israel in/on/at/with,offer_themselves_willingly people
This is the beginning of the song that Deborah and Barak sang. You may wish to indicate this with an opening first-level quotation mark or with some other punctuation or convention that your language uses to indicate the start of a first-level quotation. You may also be able to use special formatting to set off the song as poetry, as the ULT does.
Note 2 topic: figures-of-speech / parallelism
בִּפְרֹ֤עַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל בְּהִתְנַדֵּ֖ב עָ֑ם
in/on/at/with,lead leaders in/on/at/with,Israel in/on/at/with,offer_themselves_willingly people
As the following notes explain, these two phrases mean similar things. See the General Notes to this chapter for a discussion of how to translate such similar phrases throughout this song.
Note 3 topic: translate-symaction
בִּפְרֹ֤עַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל
in/on/at/with,lead leaders in/on/at/with,Israel
While scholars disagree about how to translate and understand this phrase, it seems to be describing the practice of taking a vow not to cut one’s hair until a certain objective is achieved, in this case, the defeat of Sisera’s army. Growing long hair was thus a symbolic action that expressed the determination to achieve this objective. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: [For the Israelites who vowed to defeat Sisera’s army]
Note 4 topic: writing-poetry
בִּפְרֹ֤עַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל
in/on/at/with,lead leaders in/on/at/with,Israel
For emphasis and poetic effect, Deborah and Barak are using a construction in which a verb and its object come from the same root. That is, the word translated as long hair describes hair that is flowing freely or loosely, and the word translated as loosening describes not braiding that hair or binding it with a turban. Your language may have terms available that will allow you to use the same construction in your translation to express the meaning here. Alternatively, your language may have another way of expressing the emphasis and poetic effect, if you do not express the meaning in plain language. Alternate translation: [For freely flowing hair in Israel]
Note 5 topic: figures-of-speech / explicit
בְּהִתְנַדֵּ֖ב עָ֑ם
in/on/at/with,offer_themselves_willingly people
Deborah and Barak are referring implicitly to people volunteering to fight against Israel’s enemies. You could state this information explicitly in your translation if that would be helpful to your readers. Alternate translation: [for the people who volunteered to fight]
Note 6 topic: figures-of-speech / yousingular
בָּרֲכ֖וּ
bless
The imperative verb bless is plural here because Deborah and Barak are addressing an audience of many people, so use the plural form in your translation if your language marks that distinction.