1KI 9:20 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) All the remaining Amorite, Hittite, Perizzite, Hivite, and Yebusite people (they weren’t descendants of Israel),

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT All the people, the ones who were left over from the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite, they who were not of the sons of Israel,

UST There were many people groups who belonged to the Amor, the Heth, the Periz , the Hiv, and the Jebus, who were not killed when the Israelites captured their land.

BSB § As for all the people who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)—

OEB All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the Israelites,

WEBBE As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel—

WMBB (Same as above)

NET Now several non-Israelite peoples were left in the land after the conquest of Joshua, including the Amorites, Hittites, Perizzites, Hivites, and Jebusites.

LSV The whole of the people that is left of the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite, who [are] not of the sons of Israel—

FBV The descendants of the Amorites, Hittites, Perizzites, Hivites and Jebusites (people who were not Israelites)

T4T There were many people who belonged to the Amor people-group, the Heth people-group, the Periz people-group, the Hiv people-group, and the Jebus people-group who were not killed when the Israelis captured their land.

LEB All of the people who were remaining from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites who were not of the Israelites,[fn]

9:20 Literally “sons/children of Israel”

BBE As for the rest of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not children of Israel;

Moff No Moff 1KI book available

JPS All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;

ASV As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;

DRA All the people that were left of the Amorrhites, and Hethites, and Pherezites, and Hevites, and Jebusites, that are not of the children of Israel:

YLT The whole of the people that is left of the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite, who [are] not of the sons of Israel —

Drby All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel,

RV As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, which were not of the children of Israel;

Wbstr And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not of the children of Israel,

KJB-1769 And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,

KJB-1611 And all the people that were left of the Amorites, Hittittes, Perizzites, Hiuites, and Iebusites, which were not of the children of Israel,
(Modernised spelling is same as from KJB-1769 above)

Bshps And al the people that were left of the Amorites, Hethites, Pherezites, Heuites and Iebusites, whiche were not of the children of Israel,
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))

Gnva Al the people that were left of the Amorites, Hittites, Perizzites, Hiuites, and Iebusites, which were not of the children of Israel:
(Al the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Yebusites, which were not of the children of Israel: )

Cvdl And all the remnaunt of the people of the Amorytes, Hethites, Pheresites, Heuites and Iebusites, which were not of the children of Israel,
(And all the remnaunt of the people of the Amorytes, Hittites, Perizzites, Hivites and Yebusites, which were not of the children of Israel,)

Wycl Salomon made tributaries `til to this dai al the puple, that lefte of Ammorreis, Etheis, and Fereseis, and Eueys, and Jebuseys, that ben not of the sones of Israel,
(Salomon made tributaries `til to this day all the people, that left of Ammorreis, Hittites, and Fereseis, and Hivites, and Yebuseys, that been not of the sons of Israel,)

Luth Und alles übrige Volk von den Amoritern, Hethitern, Pheresitern, Hevitern und Jebusitern, die nicht von den Kindern Israel waren,
(And all/everything übrige people from the Amoritern, Hethitern, Pheresitern, Hevitern and Yebusitern, the not from the Kindern Israel were,)

ClVg Universum populum qui remanserat de Amorrhæis, et Hethæis, et Pherezæis, et Hevæis, et Jebusæis, qui non sunt de filiis Israël:[fn]
(Universum the_people who remanserat about Amorrhæis, and Hethæis, and Pherezæis, and Hevæis, and Yebusæis, who not/no are about childrens Israel: )

9.20 Universum. RAB. ubi supra. Qui non fuerat de filiis Isræl, fecit Pacificus noster tributarios, cum eis qui non sunt in filiorum numero; sed in servili conditione utitur ad proprium servitium. Tales licet in multis adversentur, tamen frequenter usibus serviunt Ecclesiæ, cum in præsenti tempore de rebus suis solatia præbent. De filiis. ID., ibid. Eos qui non ancillæ filii sunt, sed liberæ, etc., usque ad et in semitas justitiæ ducant.

9.20 Universum. RAB. where supra. Who not/no fuerat about childrens Isræl, he_did Pacificus noster tributarios, when/with to_them who not/no are in of_children numero; but in servili conditione utitur to proprium servitium. Tales licet in multis adversentur, tamen frequenter usibus serviunt Ecclesiæ, when/with in præsenti tempore about rebus to_his_own solatia præbent. De childrens. ID., ibid. Eos who not/no ancillæ children are, but liberæ, etc., until to and in path justitiæ ducant.

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Solomon’s International Presence

1 Kings 9-10; 2 Chronicles 2:1-18; 8:1-9:28

Near the beginning of Solomon’s reign, the Lord promised to bless him with great wisdom, riches, and honor (1 Kings 3:2-15), and the fulfillment of this promise led to great fame for Solomon throughout the Near East. Humanly speaking, Solomon had been set up for immense success by his father David, who passed on to him a powerful kingdom that stretched from the tip of the Red Sea to the Euphrates River (2 Samuel 8-10; 1 Chronicles 18-19; 2 Chronicles 8). During Solomon’s reign Israel controlled all land routes leading from Egypt and the Red Sea to the Aramean and Hittite nations to the north, and they also controlled the northern terminus of the great Incense Route leading from the peoples of southwest Arabia to the shores of the Mediterranean Sea at Gaza. Solomon appears to have capitalized on his strategic control over travel and shipping throughout the region by setting up a very lucrative international arms dealership, through which he paired chariots bought from Egypt with horses bought from Kue (the term sometimes translated as “Egypt” should probably be translated “Muzur,” a district near Kue) and sold them to the kings of the Hittites and Arameans. Solomon also likely gained immense wealth from very productive copper mines at Punon, Timna, and elsewhere (see “Southern Arabah Valley” map). All this won him great renown among all the rulers of the Near East, including the queen of Sheba, who traveled over a thousand miles to see for herself Solomon’s great wisdom and splendor. She brought with her luxurious gifts from her land, including spices, precious stones, and gold, which she may have obtained from nearby Ophir. Solomon also arranged for King Hiram of Tyre to provide him with cedar timbers from Lebanon to build the Temple of the Lord and his royal palace (2 Chronicles 2). The logs were bound into rafts, floated down to Joppa, and then disassembled and hauled up to Jerusalem. Solomon also launched ships to sail to faraway lands during his reign and bring back riches and exotic goods. Scholars have proposed various locations for the exact destination of the ships, and some have struggled to reconcile what can seem like confusion on the part of the biblical writers over the term Tarshish. But a careful reading of the biblical accounts indicates that there were probably two separate fleets of ships: the fleet of Hiram and Solomon’s fleet of ships of Tarshish. Both fleets are separately mentioned in 1 Kings 10:22, and the phrase “at sea with” may simply indicate that they were sailing at the same time but not necessarily together. Also, the list of goods brought back by Hiram’s fleet is somewhat different than the list of goods brought back by Solomon’s fleet (compare 1 Kings 10:11, 22; 2 Chronicles 8:17-18; 9:10, 21). Likewise, the wording of 2 Chronicles 8:17-18 is that Hiram “sent to [Solomon] by the hand of his servants ships and servants familiar with the sea,” but the implication seems to be that the ships remained Hiram’s, not Solomon’s, whereas the other fleet of ships of Tarshish appears to have belonged to Solomon, though the ships were manned by Hiram’s men as well (2 Chronicles 9:21). Thus, Hiram’s fleet set sail from Ezion-geber, traveled the length of the Red Sea, and acquired gold from Ophir. Solomon’s fleet, on the other hand, could have sailed either the Red Sea or the Mediterranean Sea, since the term ships of Tarshish seems to have been used at times to indicate a class of trading or refinery ships rather than a specific destination (see article for “Tarshish” map). It is also possible, however, that the term Tarshish referred to the ships’ actual destination, which during Solomon’s reign appears to have been located in the far western Mediterranean Sea. This is supported by isotopic studies of silver found in Israel during Solomon’s time, which have traced the source to Tharros on the island of Sardinia. This also fits well with the length of time given for the voyage of Solomon’s fleet, which returned every three years with their exotic goods.

Parallel 1KI 9:20

Solomon’s International Presence