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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
1Ki Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22
1Ki 9 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V22 V23 V24 V25 V26 V27 V28
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV Descendants_their who they_remained after_them on_the_earth whom not they_had_been_able the_people of_Yisrāʼēl/(Israel) to_destroy_completely_those and_conscripted_them Shəlomoh for_forced_labour of_labouring until the_day the_this.
UHB בְּנֵיהֶ֗ם אֲשֶׁ֨ר נֹתְר֤וּ אַחֲרֵיהֶם֙ בָּאָ֔רֶץ אֲשֶׁ֧ר לֹֽא־יָכְל֛וּ בְּנֵ֥י יִשְׂרָאֵ֖ל לְהַֽחֲרִימָ֑ם וַיַּעֲלֵ֤ם שְׁלֹמֹה֙ לְמַס־עֹבֵ֔ד עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ ‡
(bənēyhem ʼₐsher notrū ʼaḩₐrēyhem bāʼāreʦ ʼₐsher loʼ-yākəlū bənēy yisrāʼēl ləhaḩₐrīmām vayyaˊₐlēm shəlomoh ləmaş-ˊoⱱēd ˊad hayyōm hazzeh.)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT their sons who were left over after them in the land, them whom the sons of Israel were not able to utterly destroy, Solomon brought them up for the forced labor of serving until this day.
UST Their descendants still lived in Israel. It was those people whom Solomon forced to become his slaves to build all those places, and they are still slaves.
BSB their descendants who remained in the land, those whom the Israelites were unable to devote to destruction [fn]—Solomon conscripted these people to be forced laborers, as they are to this day.
9:21 Forms of the Hebrew cherem refer to the giving over of things or persons to the LORD, either by destroying them or by giving them as an offering.
OEB their children who were left after them in the land, whom the Israelites were not able utterly to destroy, of them did Solomon raise a forced levy of bondmen, even to this day.
WEBBE their children who were left after them in the land, whom the children of Israel were not able utterly to destroy—of them Solomon raised a levy of bondservants to this day.
WMBB (Same as above)
NET Their descendants remained in the land (the Israelites were unable to wipe them out completely). Solomon conscripted them for his work crews, and they continue in that role to this very day.
LSV their sons who are left behind them in the land, whom the sons of Israel have not been able to devote—he has even lifted up a tribute of service [on] them to this day.
FBV who remained in the land—those whom the Israelites were unable to destroy completely—were conscripted by Solomon to work as forced laborers, as they continue to do to this day.
T4T Their descendants still lived in Israel. It was those people whom Solomon forced to become his slaves to build all those places, and they are still slaves.
LEB their children who remained after them in the land, whom the Israelites[fn] were not able to completely destroy, Solomon conscripted them for forced labor, until this very day.
?:? Literally “sons/children of Israel”
BBE Their children who were still in the land, and whom the children of Israel had not been able to put to complete destruction, them did Solomon put to forced work, to this day.
Moff No Moff 1KI book available
JPS even their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants, unto this day.
ASV their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants unto this day.
DRA Their children, that were left in the land, to wit, such as the children of Israel had not been able to destroy, Solomon made tributary unto this day.
YLT their sons who are left behind them in the land, whom the sons of Israel have not been able to devote — he hath even lifted up [on] them a tribute of service unto this day.
Drby their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, upon them did Solomon impose a tribute of bondservice until this day.
RV their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants, unto this day.
Wbstr Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bond-service to this day.
KJB-1769 Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
KJB-1611 Their children that were left after them in the land, whom the children of Israel also were not able vtterly to destroy, vpon those did Solomon leuie a tribute of bond-seruice vnto this day.
(Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon leuie a tribute of bond-seruice unto this day.)
Bshps Their children that were left after them in the lande, whom the children of Israel also were not able to destroy: those dyd Solomon compell to bring tribute, vnto this day.
(Their children that were left after them in the land, whom the children of Israel also were not able to destroy: those did Solomon compell to bring tribute, unto this day.)
Gnva To wit, their children that were left after them in the lande, whome the children of Israel were not able to destroy, those did Salomon make tributaries vnto this day.
(To wit, their children that were left after them in the land, whom the children of Israel were not able to destroy, those did Salomon make tributaries unto this day. )
Cvdl their children which they lefte behynde them in the londe (whom the children of Israel coulde not vtterly destroye) those dyd Salomon make tributaries vnto this daye.
(their children which they left behind them in the land (whom the children of Israel could not utterly destroye) those did Salomon make tributaries unto this day.)
Wyc the sones of these hethen men, that dwelliden in the lond, that is, whiche the sones of Israel myyten not distrye.
(the sons of these hethen men, that dwelled/dwelt in the land, that is, which the sons of Israel myyten not distrye.)
Luth derselben Kinder, die sie hinter sich überbleiben ließen im Lande, die die Kinder Israel nicht konnten verbannen, die machte Salomo zinsbar bis auf diesen Tag.
(derselben children, the they/she/them behind itself/yourself/themselves überbleiben leave/let in_the land, the die children Israel not could banishn, the made Salomo zinsbar until on this day.)
ClVg horum filios qui remanserant in terra, quos scilicet non potuerant filii Israël exterminare, fecit Salomon tributarios usque in diem hanc.
(horum filios who remanserant in terra, which scilicet not/no potuerant children Israel exterminare, he_did Salomon tributarios until in diem hanc. )
BrTr No BrTr 1KI 9:21 verse available
BrLXX No BrLXX 1KI 9:21 verse available
9:21 completely destroyed: See “Complete Destruction” Theme Note.
1 Kings 9-10; 2 Chronicles 2:1-18; 8:1-9:28
Near the beginning of Solomon’s reign, the Lord promised to bless him with great wisdom, riches, and honor (1 Kings 3:2-15), and the fulfillment of this promise led to great fame for Solomon throughout the Near East. Humanly speaking, Solomon had been set up for immense success by his father David, who passed on to him a powerful kingdom that stretched from the tip of the Red Sea to the Euphrates River (2 Samuel 8-10; 1 Chronicles 18-19; 2 Chronicles 8). During Solomon’s reign Israel controlled all land routes leading from Egypt and the Red Sea to the Aramean and Hittite nations to the north, and they also controlled the northern terminus of the great Incense Route leading from the peoples of southwest Arabia to the shores of the Mediterranean Sea at Gaza. Solomon appears to have capitalized on his strategic control over travel and shipping throughout the region by setting up a very lucrative international arms dealership, through which he paired chariots bought from Egypt with horses bought from Kue (the term sometimes translated as “Egypt” should probably be translated “Muzur,” a district near Kue) and sold them to the kings of the Hittites and Arameans. Solomon also likely gained immense wealth from very productive copper mines at Punon, Timna, and elsewhere (see “Southern Arabah Valley” map). All this won him great renown among all the rulers of the Near East, including the queen of Sheba, who traveled over a thousand miles to see for herself Solomon’s great wisdom and splendor. She brought with her luxurious gifts from her land, including spices, precious stones, and gold, which she may have obtained from nearby Ophir. Solomon also arranged for King Hiram of Tyre to provide him with cedar timbers from Lebanon to build the Temple of the Lord and his royal palace (2 Chronicles 2). The logs were bound into rafts, floated down to Joppa, and then disassembled and hauled up to Jerusalem. Solomon also launched ships to sail to faraway lands during his reign and bring back riches and exotic goods. Scholars have proposed various locations for the exact destination of the ships, and some have struggled to reconcile what can seem like confusion on the part of the biblical writers over the term Tarshish. But a careful reading of the biblical accounts indicates that there were probably two separate fleets of ships: the fleet of Hiram and Solomon’s fleet of ships of Tarshish. Both fleets are separately mentioned in 1 Kings 10:22, and the phrase “at sea with” may simply indicate that they were sailing at the same time but not necessarily together. Also, the list of goods brought back by Hiram’s fleet is somewhat different than the list of goods brought back by Solomon’s fleet (compare 1 Kings 10:11, 22; 2 Chronicles 8:17-18; 9:10, 21). Likewise, the wording of 2 Chronicles 8:17-18 is that Hiram “sent to [Solomon] by the hand of his servants ships and servants familiar with the sea,” but the implication seems to be that the ships remained Hiram’s, not Solomon’s, whereas the other fleet of ships of Tarshish appears to have belonged to Solomon, though the ships were manned by Hiram’s men as well (2 Chronicles 9:21). Thus, Hiram’s fleet set sail from Ezion-geber, traveled the length of the Red Sea, and acquired gold from Ophir. Solomon’s fleet, on the other hand, could have sailed either the Red Sea or the Mediterranean Sea, since the term ships of Tarshish seems to have been used at times to indicate a class of trading or refinery ships rather than a specific destination (see article for “Tarshish” map). It is also possible, however, that the term Tarshish referred to the ships’ actual destination, which during Solomon’s reign appears to have been located in the far western Mediterranean Sea. This is supported by isotopic studies of silver found in Israel during Solomon’s time, which have traced the source to Tharros on the island of Sardinia. This also fits well with the length of time given for the voyage of Solomon’s fleet, which returned every three years with their exotic goods.