ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR L JER G DAN SUS PR AZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse 2 Ki Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25
2 Ki 13 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
In this chapter, the author continues to tell what the kings were like who ruled over the kingdoms of Israel and Judah.
The author formally concludes a brief account of the reign of King Jehoash of Israel in 13:10–11. However, after telling the story of the end of Elisha’s life, he gives further details of the reign of Jehoash in 13:22–14:14, and he formally concludes his reign again in 14:15–16. So within the overall outline of the book, the story of the end of Elisha’s life takes place within a special kind of time, a sacred time outside the reigns of kings, just like the story of the end of Elijah’s life in 2:1–18.
In 13:4–5, after the author has introduced Jehoahaz as the next king of Israel, he says that when Yahweh “saw the oppression of Israel,” he “gave to Israel a savior,” that is, someone to deliver them from their enemies. Since he then describes how badly the Arameans defeated Jehoahaz, he probably does not mean that Jehoahaz was this savior. Rather, he is most likely looking ahead to the story of Jehoash in 13:14–19, in which Elisha promises Jehoash victories over the Arameans and he wins a few such victories. The author is probably looking ahead even more so to the story of Jeroboam, the son of Jehoash, in 14:23–29. There the author describes how Jeroboam won back much territory that the Israelites had lost and says that Yahweh “saved” them through the actions of Jeroboam, using a verb from the same root as “savior.”