2KI 5:18 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ ἱλάσεται Κύριος τῷ δούλῳ σου ἐν τῷ εἰσπορεύεσθαι τὸν κύριόν μου εἰς οἶκον Ῥεμμὰν προσκυνῆσαι ἐκεῖ· καὶ αὐτὸς ἐπαναπαύσεται ἐπὶ τῆς χειρός μου, καὶ προσκυνήσω ἐν οἴκῳ Ῥεμμὰν ἐν τῷ προσκυνεῖν αὐτὸν ἐν οἴκῳ Ῥεμμάν· καὶ ἱλάσεται δὴ Κύριος τῷ δούλῳ σου ἐν τῷ λόγῳ τούτῳ.
(Kai hilasetai Kurios tōi doulōi sou en tōi eisporeuesthai ton kurion mou eis oikon Ɽemman proskunaʸsai ekei; kai autos epanapausetai epi taʸs ⱪeiros mou, kai proskunaʸsō en oikōi Ɽemman en tōi proskunein auton en oikōi Ɽemman; kai hilasetai daʸ Kurios tōi doulōi sou en tōi logōi toutōi. )

BrTr And [fn]let the Lord be propitious to thy servant when my master goes into the house of Remman to worship there, and he shall lean on my hand, and I shall bow down in the house of Remman when he bows down in the house of Remman; even let the Lord, I pray, be merciful to thy servant in this matter.

ULT For this matter, may Yahweh forgive your servant: when my lord comes to the house of Rimmon to prostrate himself there, and he is leaning on my hand, and I prostrate myself in the house of Rimmon. When I prostrate myself in the house of Rimmon, please may Yahweh forgive your servant in this matter.”

UST However, when my master, the king, goes into the temple of the god Rimmon to worship him, I ask that Yahweh will forgive me because I will have to bow down, too.”

BSB Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter.”

OEB No OEB 2KI book available

WEBBE In this thing may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may the LORD pardon your servant in this thing.”

WMBB (Same as above)

NET May the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to worship, and he leans on my arm and I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

LSV For in this thing may YHWH be propitious to your servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself [in] the house of Rimmon; for my bowing myself in the house of Rimmon, may YHWH now be propitious to your servant in this thing.”

FBV In addition, may the Lord forgive me for doing this: When my master goes into the temple of Rimmon to worship there, and I assist him, and I bow down in the temple of Rimmon, may the Lord forgive me for doing so.”

T4T However, when my master, the king, goes into the temple of the god Rimmon to worship him/it there, and he is leaning on my arm, I hope/desire that Yahweh will forgive me because I will have to bow down, too.”

LEB As far as this matter, may Yahweh pardon your servant when my master goes into the house of Rimmon to worship there, and he is leaning himself on my arm, that I also bow down in the house of Rimmon: when I bow down in the house of Rimmon, may Yahweh please pardon your servant in this matter.”

BBE But may your servant have the Lord's forgiveness for this one thing: when my master goes into the house of Rimmon for worship there, supported on my arm, and my head is bent in the house of Rimmon; when his head is bent in the house of Rimmon, may your servant have the Lord's forgiveness for this thing.

Moff No Moff 2KI book available

JPS In this thing the LORD pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I prostrate myself in the house of Rimmon, when I prostrate myself in the house of Rimmon, the LORD pardon thy servant in this thing.'

ASV In this thing Jehovah pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Jehovah pardon thy servant in this thing.

DRA But there is only this, for which thou shalt entreat the Lord for thy servant, when my master goeth into the temple of Remmon, to worship: and he leaneth upon my hand, if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me thy servant for this thing.

YLT For this thing Jehovah be propitious to thy servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself [in] the house of Rimmon; for my bowing myself in the house of Rimmon Jehovah be propitious, I pray thee, to thy servant in this thing.'

Drby In this thing Jehovah pardon thy servant: when my master goes into the house of Rimmon to bow down there, and he leans on my hand, and I bow down myself in the house of Rimmon — when I bow down myself in the house of Rimmon, Jehovah pardon thy servant, I pray thee, in this thing.

RV In this thing the LORD pardon thy servant; when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon thy servant in this thing.

Wbstr In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.

KJB-1769 In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
(In this thing the LORD pardon thy/your servant, that when my master goeth/goes into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy/your servant in this thing. )

KJB-1611 In this thing the LORD pardon thy seruant, that when my master goeth into the house of Rimmon to worship there, and hee leaneth on my hand, and I bow myselfe in the house of Rimmon: when I bow downe my selfe in the house of Rimmon, the LORD pardon thy seruant in this thing.
(In this thing the LORD pardon thy/your servant, that when my master goeth/goes into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myselfe in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy/your servant in this thing.)

Bshps But herein the Lorde be mercyfull to thy seruaunt, that when my maister goeth into the house of Rimmon for to worship there, and leaneth on my hand, and I bowe my selfe in the house of Rimmon: when I do bowe downe I say in the house of Rimmon, the Lorde be mercyfull vnto thy seruaunt because of this thing.
(But herein the Lord be merciful to thy/your servant, that when my master goeth/goes into the house of Rimmon for to worship there, and leaneth on my hand, and I bow myself in the house of Rimmon: when I do bow down I say in the house of Rimmon, the Lord be merciful unto thy/your servant because of this thing.)

Gnva Herein the Lord bee mercifull vnto thy seruant, that when my master goeth into the house of Rimmon, to worship there, and leaneth on mine hand, and I bowe my selfe in the house of Rimmon: when I doe bowe downe, I say, in the house of Rimmon, the Lord be mercifull vnto thy seruant in this point.
(Herein the Lord be merciful unto thy/your servant, that when my master goeth/goes into the house of Rimmon, to worship there, and leaneth on mine hand, and I bow myself in the house of Rimmon: when I do bow down, I say, in the house of Rimmon, the Lord be merciful unto thy/your servant in this point. )

Cvdl That the LORDE maye be gracious vnto thy seruaunt, yf I worshippe in the house of Rimmon, wha my lorde goeth there in to ye house to worshippe, & leaneth vpon my hande.
(That the LORD may be gracious unto thy/your servant, if I worshippe in the house of Rimmon, wha my lord goeth/goes there in to ye/you_all house to worshippe, and leaneth upon my hand.)

Wycl Forsothe this thing is oneli, of which thou schalt preie the Lord for thi seruaunt, whanne my lord shal entre into the temple of Remmon, that he worschipe, and while he `schal lene on myn hond, if Y worschipe in the temple of Remmon, while he worschipith in the same place, that the Lord foryyue to thi seruaunt for this thing.
(Forsothe this thing is oneli, of which thou/you shalt preie the Lord for thy/your servant, when my lord shall enter into the temple of Remmon, that he worschipe, and while he `schal lene on mine hand, if I worship in the temple of Remmon, while he worschipith in the same place, that the Lord forgive to thy/your servant for this thing.)

Luth daß der HErr deinem Knechte darinnen wolle gnädig sein, wo ich anbete im Hause Rimons, wenn mein Herr ins Haus Rimons gehet, daselbst anzubeten, und er sich an meine Hand lehnet.
(daß the/of_the LORD your servant(s) darinnen wolle gnädig sein, where I anbete in_the house Rimons, when my Lord into_the house Rimons gehet, there anzubeten, and he itself/yourself/themselves at my hand lehnet.)

ClVg Hoc autem solum est, de quo depreceris Dominum pro servo tuo, quando ingredietur dominus meus templum Remmon ut adoret: et illo innitente super manum meam, si adoravero in templo Remmon, adorante eo in eodem loco, ut ignoscat mihi Dominus servo tuo pro hac re.
(This however solum it_is, about quo depreceris Dominum for servo tuo, when ingredietur dominus mine templum Remmon as adoret: and illo innitente over hand mine, when/but_if adoravero in temple Remmon, adorante eo in eodem loco, as ignoscat to_me Master servo tuo for hac re. )

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Naaman Is Healed of Leprosy

2 Kings 5

Though it is difficult to discern exactly when the various stories of Elijah and Elisha took place, all of them occurred during an era of Aramean strength, roughly spanning the ninth century B.C. In this story, a man named Naaman, commander over the Aramean army, suffered from leprosy, and a captive Israelite girl in his household told him that a prophet in Samaria could cure him. Naaman received permission from the king of Aram to travel to Samaria, and the king sent a letter with Naaman, confirming that Naaman had come to be healed of his leprosy. Naaman arrived in Samaria and gave the letter to the king of Israel, but the king tore his clothes in anguish, because he believed this was impossible, and then the Arameans would attack him for his failure to cure Naaman. But Elisha heard about this and told the king to send Naaman to him. It is not clear whether Elisha was living in the city of Samaria at this time or in another place in the greater vicinity of Samaria such as Gilgal, where Elijah and Elisha appear to have led a school of prophets (2 Kings 2:1-2; 4:38). When Naaman arrived at Elisha’s house, Elisha simply sent a messenger to the door with instructions for Naaman to go and wash in the Jordan River seven times. Naaman was initially incensed that Elisha did not come himself and instantly cure the leprosy, and he boasted that the rivers of Abana and Pharpar near Damascus were better than any of the rivers of Israel. He started to leave in anger, but his servants convinced him just to try this simple task. So Naaman went down to the Jordan River, perhaps near Jericho, and when he washed in the water he emerged with his skin free of leprosy. He returned to Elisha and declared that there is no god except the God of Israel. Naaman then offered Elisha a gift, but Elisha refused to accept it, so Naaman requested instead that he be allowed to take back two mule-loads of dirt to Aram so that he could offer sacrifices to the Lord. Naaman may have made this request because, in his pagan understanding of God, he believed that all gods were tied to a particular land or nation, so he needed to be on Israelite land to offer an acceptable sacrifice to the God of Israel. It appears that Elisha granted Naaman’s request and sent him on his way.

Parallel 2KI 5:18

Naaman Is Healed of Leprosy