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2Ki IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25

2Ki 5 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V16V17V18V19V20V21V22V23V24V25V26V27

Parallel 2KI 5:15

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Ki 5:15 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVAnd_returned to the_man the_ʼElohīm he and_all company_his and_came and_stood before_face/front_him and_he/it_said here please I_know if/because_that there_[is]_not a_god in_all the_earth/land if/because (if) in/on/at/with_Yisrāʼēl/(Israel) and_now accept please a_blessing from servant_your.

UHBוַ⁠יָּשָׁב֩ אֶל־אִ֨ישׁ הָ⁠אֱלֹהִ֜ים ה֣וּא וְ⁠כָֽל־מַחֲנֵ֗⁠הוּ וַ⁠יָּבֹא֮ וַ⁠יַּעֲמֹ֣ד לְ⁠פָנָי⁠ו֒ וַ⁠יֹּ֗אמֶר הִנֵּה־נָ֤א יָדַ֨עְתִּי֙ כִּ֣י אֵ֤ין אֱלֹהִים֙ בְּ⁠כָל־הָ⁠אָ֔רֶץ כִּ֖י אִם־בְּ⁠יִשְׂרָאֵ֑ל וְ⁠עַתָּ֛ה קַח־נָ֥א בְרָכָ֖ה מֵ⁠אֵ֥ת עַבְדֶּֽ⁠ךָ׃
   (va⁠yyāshāⱱ ʼel-ʼiysh hā⁠ʼₑlohim hūʼ və⁠kāl-maḩₐnē⁠hū va⁠yyāⱱoʼ va⁠yyaˊₐmod lə⁠fānāy⁠v va⁠yyoʼmer hinnēh-nāʼ yādaˊtī kiy ʼēyn ʼₑlohīm bə⁠kāl-hā⁠ʼāreʦ kiy ʼim-bə⁠yisrāʼēl və⁠ˊattāh qaḩ-nāʼ ərākāh mē⁠ʼēt ˊaⱱde⁠kā.)

Key: khaki:verbs, red:negative, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ἐπέστρεψε πρὸς Ἐλισαιὲ αὐτὸς καὶ πᾶσα ἡ παρεμβολὴ αὐτοῦ, καὶ ἦλθε καὶ ἔστη ἐνώπιον αὐτοῦ, καὶ εἶπεν, ἰδοὺ ἔγνωκα ὅτι οὐκ ἔστι Θεὸς ἐν πάσῃ τῇ γῇ, ὅτι ἀλλʼ ἢ ἐν τῷ Ἰσραήλ· καὶ νῦν λάβε τὴν εὐλογίαν παρὰ τοῦ δούλου σου.
   (Kai epestrepse pros Elisaie autos kai pasa haʸ parembolaʸ autou, kai aʸlthe kai estaʸ enōpion autou, kai eipen, idou egnōka hoti ouk esti Theos en pasaʸ taʸ gaʸ, hoti allʼ aʸ en tōi Israaʸl; kai nun labe taʸn eulogian para tou doulou sou. )

BrTrAnd he and all his [fn]company returned to Elisaie, and he came and stood before him, and said, Behold, I know that there is no God in all the earth, save only in Israel: and now receive a blessing of thy servant.


5:15 Gr. army or camp.

ULTAnd he returned to the man of God, he and all of his camp, and he came, and he stood to his face. And he said, “Look, please—I know that there is no God in all the earth except in Israel. And now, please take a blessing from your servant.”

USTThen Naaman and those who were with him went back to talk to Elisha. They stood in front of him, and Naaman said, “Now I know that there are no real gods anywhere else in the world, but there is the true God here in Israel! So now please accept these gifts that I have brought to you!”

BSB  § Then Naaman and all his attendants went back to the man of God, stood before him, and declared, “Now I know for sure that there is no God in all the earth except in Israel. So please accept a gift from your servant.”


OEBNo OEB 2KI book available

WEBBEHe returned to the man of God, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant.”

WMBB (Same as above)

NETHe and his entire entourage returned to the prophet. Naaman came and stood before him. He said, “For sure I know that there is no God in all the earth except in Israel! Now, please accept a gift from your servant.”

LSVAnd he turns back to the man of God, he and all his camp, and comes in, and stands before him, and says, “Now behold, I have known that there is not a God in all the earth except in Israel; and now, please take a blessing from your servant.”

FBVThen Naaman and his whole entourage went back to the man of God, stood before him, and Naaman announced, “Now I'm convinced that there is no God in all the world except in Israel. Please accept a gift from me, your servant.”

T4TThen Naaman and those who were with him went back to talk to Elisha. They stood in front of him, and Naaman said, “Now I know that there are no real gods anywhere else in the world, but there is a God here in Israel! So now please accept these gifts that I have brought to you!”

LEBWhen he returned to the man of God, he and all of his army, he came and stood before him and said, “Please now, I know that there is no God in all of the world except in Israel. So then, please take a gift from your servant.”

BBEThen he went back to the man of God, with all his train, and, taking his place before him, said, Now I am certain that there is no God in all the earth, but only in Israel: now then, take an offering from me.

MoffNo Moff 2KI book available

JPSAnd he returned to the man of God, he and all his company, and came, and stood before him; and he said: 'Behold now, I know that there is no God in all the earth, but in Israel; now therefore, I pray thee, take a present of thy servant.'

ASVAnd he returned to the man of God, he and all his company, and came, and stood before him; and he said, Behold now, I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a present of thy servant.

DRAAnd returning to the man of God with all his train, be came, and stood before him, and said: In truth, I know there is no other God in all the earth, but only in Israel: I beseech thee therefore take a blessing of thy servant.

YLTAnd he turneth back unto the man of God, he and all his camp, and cometh in, and standeth before him, and saith, 'Lo, I pray thee, I have known that there is not a God in all the earth except in Israel; and now, take, I pray thee, a blessing from thy servant.'

DrbyAnd he returned to the man of [fn]God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no [fn]God in all the earth but in Israel; and now, I pray thee, take a present of thy servant.


5.15 Elohim

RVAnd he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold now, I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a present of thy servant.

WbstrAnd he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing from thy servant.

KJB-1769¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
   (¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee/you, take a blessing of thy/your servant. )

KJB-1611¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy seruant.
   (Modernised spelling is same as from KJB-1769 above)

BshpsAnd he turned againe to the man of God, he and al his company, and stoode before him, and saide: Behold, I know nowe that there is no God in all the worlde, but in Israel: Now therfore I pray thee take a blessing of thy seruaunt?
   (And he turned again to the man of God, he and all his company, and stood before him, and said: Behold, I know now that there is no God in all the world, but in Israel: Now therefore I pray thee/you take a blessing of thy/your servant?)

GnvaAnd hee turned againe to the man of God, hee, and all his companie, and came and stood before him, and sayd, Behold, now I knowe that there is no God in all the world, but in Israel: now therefore, I pray thee, take a reward of thy seruant.
   (And he turned again to the man of God, he, and all his companie, and came and stood before him, and said, Behold, now I know that there is no God in all the world, but in Israel: now therefore, I pray thee/you, take a reward of thy/your servant. )

CvdlAnd he turned agayne to ye man of God with all his armye. And whan he came in, he stode before him, and sayde: Beholde, I knowe that in all londes there is no God, but in Israel. Take now therfore this blessynge I praye the of thy seruaunt.
   (And he turned again to ye/you_all man of God with all his armye. And when he came in, he stood before him, and said: Behold, I know that in all londes there is no God, but in Israel. Take now therefore this blessing I pray the of thy/your servant.)

WyclAnd he turnede ayen with al his felouschipe to the man of God, and cam, and stood bifor hym; and seide, Verili Y knowe, that noon other God is in al erthe, no but oneli God of Israel; therfor, Y biseche, that thou take blessyng of thi seruaunt.
   (And he turned again with all his felouschipe to the man of God, and came, and stood before him; and said, Verili I knowe, that noon other God is in all earth, no but oneli God of Israel; therefore, I beseech/implore, that thou/you take blessing of thy/your servant.)

LuthUnd er kehrete wieder zu dem Mann Gottes samt seinem ganzen Heer. Und da er hineinkam, trat er vor ihn und sprach: Siehe, ich weiß, daß kein GOtt ist in allen Landen ohne in Israel; so nimm nun den Segen von deinem Knechte.
   (And he returned again to to_him man God’s samt his entire Heer. And there he hineinkam, stepped he before/in_front_of him/it and spoke: See, I weiß, that kein God is in all landn without in Israel; so nimm now the blessing from your servant(s).)

ClVgReversusque ad virum Dei cum universo comitatu suo, venit, et stetit coram eo, et ait: Vere scio quod non sit alius deus in universa terra, nisi tantum in Israël. Obsecro itaque ut accipias benedictionem a servo tuo.
   (Reversusque to virum of_God when/with universo comitatu suo, venit, and stetit before eo, and he_said: Vere scio that not/no let_it_be alius deus in universa terra, nisi only in Israel. Obsecro therefore as accipias benedictionem from servo tuo. )


TSNTyndale Study Notes:

5:15-16 No God . . . except in Israel: Naaman’s physical healing led to spiritual conversion. Like the Samaritan leper healed by Jesus, Naaman returned to give thanks to his benefactor (Luke 17:15-16).
• Naaman offered a gift out of gratitude, but Elisha refused; God’s grace and blessings were not to be obtained through money, gifts, or favors (Isa 55:1-5; Rom 2:4; 1 Cor 2:12; Eph 4:8).


UTNuW Translation Notes:

(Occurrence 0) Look

(Some words not found in UHB: and,returned to/towards (a)_man the=ʼElohīm he/it and=all company,his and,came and,stood before,face/front,him and=he/it_said see/lo/see! now I_know that/for/because/then/when not ʼElohīm in=all the=earth/land that/for/because/then/when if in/on/at/with,Israel and=now accept now gift from, servant,your )

This word is used here to draw someone’s attention to what is said next. Alternate translation: “Listen”

(Occurrence 0) there is no God in all the earth except in Israel

(Some words not found in UHB: and,returned to/towards (a)_man the=ʼElohīm he/it and=all company,his and,came and,stood before,face/front,him and=he/it_said see/lo/see! now I_know that/for/because/then/when not ʼElohīm in=all the=earth/land that/for/because/then/when if in/on/at/with,Israel and=now accept now gift from, servant,your )

Alternate translation: “the only God in all the earth is in Israel”


BMMBibleMapper.com Maps:

Map

Naaman Is Healed of Leprosy

2 Kings 5

Though it is difficult to discern exactly when the various stories of Elijah and Elisha took place, all of them occurred during an era of Aramean strength, roughly spanning the ninth century B.C. In this story, a man named Naaman, commander over the Aramean army, suffered from leprosy, and a captive Israelite girl in his household told him that a prophet in Samaria could cure him. Naaman received permission from the king of Aram to travel to Samaria, and the king sent a letter with Naaman, confirming that Naaman had come to be healed of his leprosy. Naaman arrived in Samaria and gave the letter to the king of Israel, but the king tore his clothes in anguish, because he believed this was impossible, and then the Arameans would attack him for his failure to cure Naaman. But Elisha heard about this and told the king to send Naaman to him. It is not clear whether Elisha was living in the city of Samaria at this time or in another place in the greater vicinity of Samaria such as Gilgal, where Elijah and Elisha appear to have led a school of prophets (2 Kings 2:1-2; 4:38). When Naaman arrived at Elisha’s house, Elisha simply sent a messenger to the door with instructions for Naaman to go and wash in the Jordan River seven times. Naaman was initially incensed that Elisha did not come himself and instantly cure the leprosy, and he boasted that the rivers of Abana and Pharpar near Damascus were better than any of the rivers of Israel. He started to leave in anger, but his servants convinced him just to try this simple task. So Naaman went down to the Jordan River, perhaps near Jericho, and when he washed in the water he emerged with his skin free of leprosy. He returned to Elisha and declared that there is no god except the God of Israel. Naaman then offered Elisha a gift, but Elisha refused to accept it, so Naaman requested instead that he be allowed to take back two mule-loads of dirt to Aram so that he could offer sacrifices to the Lord. Naaman may have made this request because, in his pagan understanding of God, he believed that all gods were tied to a particular land or nation, so he needed to be on Israelite land to offer an acceptable sacrifice to the God of Israel. It appears that Elisha granted Naaman’s request and sent him on his way.

BI 2Ki 5:15 ©