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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
2 Ki Intro C1 C2 C3 C4 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25
2 Ki 5 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27
This chapter continues the section of the book that describes the miracles and prophecies of Elisha. It describes how through him, Yahweh healed the Aramean military commander Naaman of leprosy.
When Naaman learned from a captured Israelite girl that there was a miracle-working prophet in Samaria, he told the king of Aram about this. The Aramean king then wrote a letter to the king of Israel that said (5:6), “I have sent to you Naaman my servant, and you shall remove him from his leprosy” (that is, “you shall cure his leprosy”). The Aramean king most likely meant that the Israelite king was to use his power and influence to get the prophet to cure Naaman. This was a customary way for people to speak about kings at this time. (Compare the way the author says in this book and in 1 Kings that a king “built” a city or a building, meaning that he had his workers do that.) However, the king of Israel misunderstood what the king of Aram meant, probably because there were already hostile relations between their kingdoms and so he was prepared to suspect that the Aramean king was trying to create an occasion for a fight with him (5:7).