LEV 7:7 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ὥσπερ τὸ περὶ τῆς ἁμαρτίας, οὕτω καὶ τὸ τῆς πλημμελείας· νόμος εἷς αὐτῶν· ὁ ἱερεὺς ὅστις ἐξιλάσεται ἐν αὐτῷ, αὐτῷ ἔσται.
(Hōsper to peri taʸs hamartias, houtō kai to taʸs plaʸmmeleias; nomos heis autōn; ho hiereus hostis exilasetai en autōi, autōi estai. )

BrTr As the sin-offering, so also is the trespass-offering. There is one law of them; the priest who shall make atonement with it, his it shall be.

ULT As the sin offering, so the guilt offering. The law is one for them. The priest who makes atonement with it, it shall be for him.

UST The instructions for the restoring sacrifice are just the same as the instructions for the purifying sacrifice. There is one set of instructions for both of them. The meat of the sacrifice belongs to the priest who offers the sacrifice that I will accept for the sake of the individual so that I will remove the individual’s sins from him and forgive him for his wrongdoing.

BSB The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it

OEB No OEB LEV book available

WEBBE “‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.

WMBB (Same as above)

NET The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.

LSV as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.

FBV The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.

T4T “The regulation is the same for the offerings to enable people to be forgiven for the sins they have committed and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.

LEB No LEB LEV book available

BBE As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.

Moff No Moff LEV book available

JPS As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.

ASV As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

DRA As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.

YLT as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.

Drby As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.

RV As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
(As is the sin-offering, so is the guilt offering: there is one law for them: the priest that maketh/makes atonement therewith, he shall have it. )

SLT As the sin, so the trespass: one law for them: the priest who shall expiate upon it, to him it shall be.

Wbstr As the sin-offering is , so is the trespass-offering: there is one law for them: the priest that maketh atonement with it shall have it .

KJB-1769 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
(As the sin-offering is, so is the trespass offering: there is one law for them: the priest that maketh/makes atonement therewith shall have it. )

KJB-1611 As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps No Bshps LEV book available

Gnva As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
(As the sin-offering is, so is the trespass offering, one law serveth/serves for both: that wherewith the Priest shall make atonement, shall be his. )

Cvdl No Cvdl LEV book available

Wycl No Wycl LEV book available

Luth No Luth LEV book available

ClVg Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.[fn]
(Like for sin offertur hostia, so/thus and for delicto: of_both victims the_law together will_be: to a_priest, who her obtulerit, pertinebit. )

7.7 Sicut pro peccato, etc. AUG., quæst. 20 in Levit. Peccatum est perpetratio mali, delictum desertio boni. Sicut enim aliud est declinare a malo, aliudque facere bonum, ita et aliud abstinere a bono, et aliud facere malum, et illud delictum hoc peccatum sit. Vel delictum est quod ignoranter, peccatum quod scienter committitur. ORIG., ubi supra. Sicut pro peccato, etc. Similiter jubentur adipes arietis, usque ad id est, quod a via peccati peccatorem convertunt. Ad sacerdotem, etc. Christum, qui pro nobis propitiatio factus est. In ipso ergo omne sacrificium ministratur, et agitur, et quod ex pœnitentia consequitur, ad eum refertur. Ipse enim, ut nos salvaret, venit dicens: Non veni vocare justos, sed peccatores Matth. 9.. Holocausti victimam. ISICH. Non bonum scilicet aut ovium, etc., usque ad cujus respectu patientiam habemus in passionibus.

7.7 Like for sin, etc. AUG., quæst. 20 in/into/on Levit. Peccatum it_is perpetratio mali, delictum desertio boni. Like because something_else it_is declinare from I_prefer, something_elseque to_do good, so/thus and something_else abstinere from good, and something_else to_do evil, and it/this/that delictum this sin let_it_be. Or delictum it_is that ignoranter, sin that they_will_knower committitur. ORIG., where above. Like for sin, etc. Similarly/Likewise yubentur fats arietis, until to id it_is, that from way/road of_sin a_sinner convertunt. To a_priest, etc. Christum, who for us propitiation/appeasement became it_is. In himself therefore everything sacrifice ministratur, and actsur, and that from pœnitentia consequitur, to him refertur. Exactly_that because, as we/us to_savet, he_came saying: Not/No I_came vocare justos, but sinners Matth. 9.. Holocausti victimam. ISICH. Not/No good namely or sheep, etc., until to whose respectu patience/endurancem habemus in/into/on passionibus.

RP-GNT No RP-GNT LEV book available

Parallel LEV 7:7