LEV 7:7 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ὥσπερ τὸ περὶ τῆς ἁμαρτίας, οὕτω καὶ τὸ τῆς πλημμελείας· νόμος εἷς αὐτῶν· ὁ ἱερεὺς ὅστις ἐξιλάσεται ἐν αὐτῷ, αὐτῷ ἔσται.
(Hōsper to peri taʸs hamartias, houtō kai to taʸs plaʸmmeleias; nomos heis autōn; ho hiereus hostis exilasetai en autōi, autōi estai. )

BrTr As the sin-offering, so also is the trespass-offering. There is one law of them; the priest who shall make atonement with it, his it shall be.

ULT As the sin offering, so the guilt offering. The instruction is one for them. The priest who makes atonement with it, it shall be for him.

UST The instructions for the restoring sacrifice are just the same as the instructions for the purifying sacrifice. There is one set of instructions for both of them. The meat of the sacrifice belongs to the priest who offers the sacrifice that Yahweh will accept for the sake of the individual, so that Yahweh will remove the individual’s sins from him and forgive him for his wrongdoing.

BSB § The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

OEB No OEB LEV book available

WEBBE “‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.

WMBB (Same as above)

NET The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.

LSV as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.

FBV The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.

T4T “The regulation is the same for the offerings to enable people to be forgiven for the sins they have committed and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.

LEB The instruction is the same for the guilt offering as for the sin offering;[fn] it belongs to[fn] the priest, who makes atonement with it.
¶

7:7 Literally “as the sin offering as the guilt offering one for them”

7:7 Literally “for him it shall be” or “it will become his”

BBE As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.

Moff No Moff LEV book available

JPS As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.

ASV As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

DRA As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.

YLT as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.

Drby As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.

RV As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.

Wbstr As the sin-offering is , so is the trespass-offering: there is one law for them: the priest that maketh atonement with it shall have it .

KJB-1769 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

KJB-1611 As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
(As the sin offering is, so is the trespass offering, one law serueth for both: that wherewith the priest shall make attonement, shall be his.)

Gnva As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
(As the sin offering is, so is the trespass offering, one law serueth for both: that wherewith the Priest shall make atonement, shall be his. )

Cvdl euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.
(even as the synofferynge, so shall the trespass offering be also, they shall both have one lawe: and it shall be the priests, that reconcyleth there wt.)

Wycl As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
(As a sacrifice is offrid for sin, so and for trespas, o law shall be of ever eithir sacrifice; it shall perteyne to the priest, that offrith it.)

Luth Wie das Sündopfer, also soll auch das Schuldopfer sein; aller beider soll einerlei Gesetz sein; und soll des Priesters sein, der dadurch versöhnet.
(How the Sündopfer, also should also the Schuldopfer sein; aller beider should einerlei law sein; and should the priest(s)s sein, the/of_the dadurch versöhnet.)

ClVg Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.[fn]
(Sicut for peccato offertur hostia, ita and for delicto: utriusque hostiæ lex una erit: to sacerdotem, who her obtulerit, pertinebit. )

7.7 Sicut pro peccato, etc. AUG., quæst. 20 in Levit. Peccatum est perpetratio mali, delictum desertio boni. Sicut enim aliud est declinare a malo, aliudque facere bonum, ita et aliud abstinere a bono, et aliud facere malum, et illud delictum hoc peccatum sit. Vel delictum est quod ignoranter, peccatum quod scienter committitur. ORIG., ubi supra. Sicut pro peccato, etc. Similiter jubentur adipes arietis, usque ad id est, quod a via peccati peccatorem convertunt. Ad sacerdotem, etc. Christum, qui pro nobis propitiatio factus est. In ipso ergo omne sacrificium ministratur, et agitur, et quod ex pœnitentia consequitur, ad eum refertur. Ipse enim, ut nos salvaret, venit dicens: Non veni vocare justos, sed peccatores Matth. 9.. Holocausti victimam. ISICH. Non bonum scilicet aut ovium, etc., usque ad cujus respectu patientiam habemus in passionibus.

7.7 Sicut for peccato, etc. AUG., quæst. 20 in Levit. Peccatum it_is perpetratio mali, delictum desertio boni. Sicut because something_else it_is declinare from malo, something_elseque facere bonum, ita and something_else abstinere from bono, and something_else facere evil, and illud delictum this peccatum sit. Vel delictum it_is that ignoranter, peccatum that scienter committitur. ORIG., where supra. Sicut for peccato, etc. Similiter yubentur adipes arietis, until to id it_is, that from road peccati peccatorem convertunt. Ad sacerdotem, etc. Christum, who for us propitiatio factus it_is. In ipso therefore omne sacrificium ministratur, and agitur, and that from pœnitentia consequitur, to him refertur. Exactly_that because, as we salvaret, he_came saying: Non veni vocare justos, but peccatores Matth. 9.. Holocausti victimam. ISICH. Non bonum scilicet aut ovium, etc., until to cuyus respectu patientiam habemus in passionibus.

Parallel LEV 7:7