Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTFor I say to you, from now on I will certainly not drink of the fruit of the vine, until the kingdom of God comes.”
USTI want you to do this because, I tell you, I will not drink wine again until God rules everywhere as king.”
BSBFor I tell you that I will not drink of the fruit of the vine from now on until the kingdom of God comes.”
BLBFor I say to you that I will not drink of the fruit of the vine from now until the kingdom of God shall come."
AICNTFor I say to you [that][fn] [from now on][fn] I will not drink of the fruit of the vine until the kingdom of God comes.”
22:18,that: ℵ(01) A(02) W(032) BYZ TR NA28[ ] ‖ Absent from some manuscripts. 𝔓75 B(03) C(04) D(05) SBLGNT THGNT
22:18,from now on: 𝔓75 ℵ(01) B(02) D(05) W(032) Latin(e) Syriac(sys syc) BYZ TR NA28 SBLGNT THGNT ‖ Absent from some manuscripts. A(02) C(04) BYZ TR
OEBFor I tell you that I will not, after today, drink of the fruit of the vine, until the kingdom of God has come.’
WEBBEfor I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.”
NETFor I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”
LSVfor I say to you that I may not drink of the produce of the vine until the Kingdom of God may come.”
FBVI tell you that I won't drink again of the fruit of the vine until the kingdom of God comes.”
TCNTFor I tell you,[fn]I will certainly not drink again from the fruit of the vine until the kingdom of God comes.”
22:18I will certainly not drink again ¦ from now on I will certainly not drink CT [Note: The word again does not appear in the main Greek text but has been added for stylistic purposes.]
T4TI want you to know that from now on I will not drink wine until God makes me king.”
LEBFor I tell you,[fn] from now on I will not drink of the product of the vine until the kingdom of God comes.”
RVfor I say unto you, I will not drink from henceforth of the fruit of the vine, until the kingdom of God shall come.
WbstrFor I say to you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
KJB-1769 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
KJB-1611For I say vnto you, I will not drinke of the fruit of the Uine, vntill the kingdome of God shall come. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation)
BshpsFor I say vnto you, I wyll not drinke of the fruite of the vine, vntyll the kyngdome of God come. (For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God come.)
GnvaFor I say vnto you, I will not drinke of the fruite of the vine, vntill the kingdome of God be come. (For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God be come. )
CvdlFor I saye vnto you: I wil not drynke of the frute of ye vyne, vntyll the kyngdome of God come. (For I say unto you: I will not drink of the fruit of ye/you_all vyne, until the kingdom of God come.)
TNTFor I saye vnto you: I will not drinke of the frute of the vyne vntill the kingdome of God be come. (For I say unto you: I will not drink of the fruit of the vyne until the kingdom of God be come. )
Wyclfor Y seie to you, that Y schal not drynke of the kynde of this vyne, til the rewme of God come. (for I say to you, that I shall not drink of the kind of this vyne, till the realm of God come.)
LuthDenn ich sage euch: Ich werde nicht trinken von dem Gewächse des Weinstocks, bis das Reich Gottes komme. (Because I said you: I become not drink from to_him Gewächse the Weinstocks, until the kingdom God’s komme.)
ClVgDico enim vobis quod non bibam de generatione vitis donec regnum Dei veniat.[fn] (Dico because to_you that not/no bibam about generatione vitis until kingdom of_God veniat. )
22.18Dico enim vobis. Sicut typicum esum agni, sic et typicum Paschæ potum negat se bibiturum, donec ostensa resurrectionis gloria, regnum Dei, id est fides mundi adveniat, ut per horum duorum immutationem sacramentorum, cætera legis sacramenta vel jussa ad spiritualem observantiam doceat transferenda. Potest tamen simpliciter accipi, quod ab hora cœnæ usque ad tempus resurrectionis quo in regno Dei erat venturus, vinum non erat bibiturus. Post resurrectionem enim cum discipulis manducavit et bibit.
22.18Dico because vobis. Sicut typicum esum agni, so and typicum Paschæ potum negat se bibiturum, until ostensa resurrectionis gloria, kingdom of_God, id it_is fides mundi adveniat, as through horum duorum immutationem sacramentorum, cætera legis sacramenta or yussa to spiritualem observantiam doceat transferenda. Potest tamen simpliciter accipi, that away hora cœnæ until to tempus resurrectionis quo in regno of_God was venturus, vinum not/no was bibiturus. Post resurrectionem because when/with discipulis manducavit and bibit.
UGNTλέγω γὰρ ὑμῖν, οὐ μὴ πίω ἀπὸ τοῦ νῦν ἀπὸ τοῦ γενήματος τῆς ἀμπέλου, ἕως οὗ ἡ Βασιλεία τοῦ Θεοῦ ἔλθῃ. (legō gar humin, ou maʸ piō apo tou nun apo tou genaʸmatos taʸs ampelou, heōs hou haʸ Basileia tou Theou elthaʸ.)
SBL-GNTλέγω γὰρ ὑμῖν, ⸀οὐ μὴ πίω ἀπὸ τοῦ ⸂νῦν ἀπὸ τοῦ⸃ γενήματος τῆς ἀμπέλου ἕως ⸀οὗ ἡ βασιλεία τοῦ θεοῦ ἔλθῃ. (legō gar humin, ⸀ou maʸ piō apo tou ⸂nun apo tou⸃ genaʸmatos taʸs ampelou heōs ⸀hou haʸ basileia tou theou elthaʸ.)
TC-GNTλέγω γὰρ ὑμῖν [fn]ὅτι οὐ μὴ πίω ἀπὸ [fn]τοῦ [fn]γενήματος τῆς ἀμπέλου, ἕως [fn]ὅτου ἡ βασιλεία τοῦ Θεοῦ ἔλθῃ. (legō gar humin hoti ou maʸ piō apo tou genaʸmatos taʸs ampelou, heōs hotou haʸ basileia tou Theou elthaʸ. )
22:7-30 Jesus celebrated the traditional Jewish Passover but transformed it with reference to his own sacrificial death as the Passover lamb. He also prepared his disciples for his coming death and the leadership role they would assume over his church.
Jesus is giving the reason why he wants his disciples to share the wine, as he told them to do in the previous verse. If it would be helpful in your language, you could put this reason before the result by combining this verse and the previous one into a verse bridge. See the suggestions in the note about the similar situation in 22:16 for how you might do this.
λέγω & ὑμῖν
˱I˲_/am/_saying & ˱to˲_you_all
Jesus is using this phrase to emphasize the importance of what he is about to say. Alternate translation: “I can assure you”
from the_‹time› of the (Some words not found in SR-GNT: λέγω γὰρ ὑμῖν οὐ μὴ πίω ἀπὸ τοῦ νῦν ἀπὸ τοῦ γεννήματος τῆς ἀμπέλου ἕως οὗ ἡ Βασιλεία τοῦ Θεοῦ ἔλθῃ)
Jesus is referring to the juice that people squeeze from grapes that grow on grapevines as if it were the fruit or grapes themselves. Wine is made from fermented grape juice. Alternate translation: “wine”
until ˱of˲_which the Kingdom ¬the ˱of˲_God /may/_come
See how you decided to translate the phrase the kingdom of God in 4:43. If it would be helpful in your language, you could express the idea behind the abstract noun kingdom with a verb such as “rule.” Alternate translation: “until God begins to rule as king”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
