Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTThen came the Day of Unleavened Bread, on which it was necessary to sacrifice the Passover.
USTThen the Day of Unleavened Bread came. This was the day when Jewish people had to kill the lambs that they would eat for the Passover celebration.
BSB § Then came the day of Unleavened Bread on which the Passover lamb was to be sacrificed.
BLBAnd the day of Unleavened Bread came, on which it was necessary for the Passover lamb to be sacrificed.
AICNTThen came the day of {Unleavened Bread},[fn] [on][fn] which the Passover lamb had to be sacrificed.
22:7,Unleavened Bread: Some manuscripts read “the Passover.” D(05) Latin(it) Syriac(sys syc)
22:7,on: ℵ(01) A(02) W(032) BYZ TR NA28 SBLGNT THGNT ‖ Absent from some manuscripts. 𝔓75 B(03) C(04) D(05)
OEBWhen the day of the Festival of the unleavened bread came, on which the Passover lambs had to be killed,
WEBBEThe day of unleavened bread came, on which the Passover must be sacrificed.
NETThen the day for the feast of Unleavened Bread came, on which the Passover lamb had to be sacrificed.
LSVAnd the day of the Unleavened [Bread] came, in which it was necessary [for] the Passover to be sacrificed,
FBVThe Day of Unleavened Bread arrived when the Passover lamb had to be sacrificed.
TCNTThen came the day for the Feast of Unleavened Bread, when the Passover lamb had to be sacrificed.
T4TThen the day during the first part of the week-long festival of Unleavened Bread came, the day when the lambs for the Passover celebration had to be killed.
LEBAnd the day of the feast of Unleavened Bread came, on which it was necessary for the Passover lamb to be sacrificed.
BBEAnd the day of unleavened bread came, when the Passover lamb is put to death.
WymthWhen the day of the Unleavened Bread came—the day for the Passover lamb to be sacrificed—
ASVAnd the day of unleavened bread came, on which the passover must be sacrificed.
DRAAnd the day of the unleavened bread came, on which it was necessary that the pasch should be killed.
YLTAnd the day of the unleavened food came, in which it was behoving the passover to be sacrificed,
DrbyAnd the day of unleavened bread came, in which the passover was to be killed.
RVAnd the day of unleavened bread came, on which the passover must be sacrificed.
WbstrThen came the day of unleavened bread, when the passover must be killed.
KJB-1769¶ Then came the day of unleavened bread, when the passover must be killed.
KJB-1611¶ [fn]Then came the day of vnleauened bread, when the Passeouer must be killed. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and footnotes)
BshpsThen came the day of sweete breade, when of necessitie the Passouer must be offered. (Then came the day of sweete breade, when of necessitie the Passover must be offered.)
GnvaThen came the day of vnleauened bread, when the Passeouer must be sacrificed. (Then came the day of unleavened bread, when the Passover must be sacrificed. )
CvdlThen came ye daye of swete bred, wherin the Easter lambe must be offered. (Then came ye/you_all day of sweet bread, wherin the Easter lamb must be offered.)
TNTThen came the daye of swete breed when of necessite the esterlambe must be offered. (Then came the day of sweet bread when of necessite the esterlambe must be offered. )
WyclBut the daies of therf looues camen, in whiche it was neede, that the sacrifice of pask were slayn. (But the days of therf loaves came, in which it was neede, that the sacrifice of pask were slayn.)
LuthEs kam nun der Tag der süßen Brote, auf welchen man mußte opfern das Osterlamm. (It came now the/of_the Tag the/of_the süßen Brote, on welchen man mußte opfern the Osterlamm.)
ClVgVenit autem dies azymorum, in qua necesse erat occidi pascha.[fn] (Venit however days azymorum, in which necesse was occidi pascha. )
22.7Venit autem dies. Licet sequenti die, id est quintadecima luna sit crucifixus, hac tamen nocte qua Agnus immolabatur, et carnis sanguinisque suis discipulis sacramenta celebranda tradidit, et a Judæis tentus, ligatus, ipsius immolationis, id est passionis suæ, sacravit exordium.
22.7Venit however days. It’s_possible sequenti die, id it_is quintadecima luna let_it_be crucifixus, hac tamen nocte which Agnus immolabatur, and carnis bloodque to_his_own discipulis sacramenta celebranda tradidit, and from Yudæis tentus, ligatus, ipsius immolationis, id it_is passionis suæ, sacravit exordium.
This was the first day of the seven-day festival described in 22:1. You could translate this as either a description or as a name, depending on what you did there. Alternate translation: [the first day of the Festival of Unleavened Bread] or [the day when the Jews removed all bread made with yeast from their homes]
˱it˲_/was/_fitting /to_be_being/_sacrificed the Passover
Luke is using the name of this part of the festival, Passover, to refer to the lamb that the law of Moses told Jews to kill and eat for their celebration meal. Alternate translation: [people had to kill a lamb for their Passover meal]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
