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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Mark Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Mark 14 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61 V64 V67 V70
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
OET (OET-RV) As they were sitting around eating, he told them, “I will tell you frankly that one of you eating with me here will hand me over to be arrested.”
OET-LV And them reclining and eating, the Yaʸsous/(Yəhōshūˊa) said:
Truly, I_am_saying to_you_all that one of you_all will_be_giving_ me _over, the one eating with me.
SR-GNT Καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων, ὁ ˚Ἰησοῦς εἶπεν, “Ἀμὴν, λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με, ὁ ἐσθίων μετʼ ἐμοῦ.” ‡
(Kai anakeimenōn autōn kai esthiontōn, ho ˚Yaʸsous eipen, “Amaʸn, legō humin hoti heis ex humōn paradōsei me, ho esthiōn metʼ emou.”)
Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And they reclining to eat and eating, Jesus said, “Truly I say to you that one of you, one eating with me, will hand me over.”
UST As they were all lying back beside the table and eating, Jesus said, “Listen carefully to this: One of you will enable my enemies to arrest me. It is one of you who is eating with me right now!”
BSB And while they were reclining and eating, Jesus said, “Truly I tell you, one of you who is eating with Me will betray Me.”
BLB And as they were reclining and were eating, Jesus said, "Truly I say to you that one of you who is eating with Me will betray Me."
AICNT And while they were reclining and eating, Jesus said, “Truly I say to you, one of you will betray me, the one eating with me.”
OEB and when they had taken their places and were eating, Jesus said, ‘I tell you that one of you is going to betray me – one who is eating with me.’
WEB As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”
WMB As they sat and were eating, Yeshua said, “Most certainly I tell you, one of you will betray me—he who eats with me.”
NET No NET MARK book available
LSV and as they are reclining, and eating, Jesus said, “Truly I say to you that one of you who is eating with Me will deliver Me up.”
FBV While they were sitting eating, Jesus said, “I tell you the truth: one of you is going to betray me; one who is eating with me now.”
TCNT As they were reclining at the table and eating, Jesus said, “Truly I say to you, one of you who is eating with me will betray me.”
T4T As they were all sitting there and eating, Jesus said, “Listen carefully to this: One of you will enable my enemies to seize me. Specifically, it is one of you who will do this in spite of the fact that he is eating with me right now!”
LEB And while[fn] they were reclining at table and eating, Jesus said, “Truly I say to you, that one of you who is eating with me will betray me.”
?:? *Here “while” is supplied as a component of the temporal genitive absolute participle (“were reclining at table”)
BBE And while they were seated taking food, Jesus said, Truly I say to you, One of you will be false to me, one who is taking food with me.
MOF No MOF MARK book available
ASV And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.
DRA And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.
YLT and as they are reclining, and eating, Jesus said, 'Verily I say to you — one of you, who is eating with me — shall deliver me up.'
DBY And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me.
RV And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.
WBS And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.
KJB And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
BB And as they sate at boord & dyd eate, Iesus sayde: Ueryly I say vnto you, one of you, that eateth with me, shall betray me.
(And as they sat at boord and did eat, Yesus/Yeshua said: Verily/Truly I say unto you, one of you, that eateth with me, shall betray me.)
GNV And as they sate at table and did eate, Iesus said, Verely I say vnto you, that one of you shall betray me, which eateth with me.
(And as they sat at table and did eat, Yesus/Yeshua said, Verily/Truly I say unto you, that one of you shall betray me, which eateth with me. )
CB And as they sat at the table & ate, Iesus sayde: Verely I saye vnto you: One of you yt eateth wt me, shal betraye me.
(And as they sat at the table and ate, Yesus/Yeshua said: Verily/Truly I say unto you: One of you it eateth with me, shall betray me.)
TNT And as they sate at borde and ate Iesus sayde: Verely I saye vnto you: that one of you shall betraye me which eateth with me.
(And as they sat at borde and ate Yesus/Yeshua said: Verily/Truly I say unto you: that one of you shall betray me which eateth with me. )
WYC And whanne thei saten `at the mete, and eeten, Jhesus seide, Treuli Y seie to you, that oon of you that etith with me, schal bitray me.
(And when they saten `at the meet, and ate, Yhesus said, Truly I say to you, that one of you that etith with me, shall bitray me.)
LUT Und als sie zu Tische saßen und aßen, sprach JEsus: Wahrlich, ich sage euch, einer unter euch, der mit mir isset, wird mich verraten.
(And als they/she/them to Tische saßen and aßen, spoke Yesus: Wahrlich, I sage you, einer under you, the with to_me isset, becomes me verraten.)
CLV Et discumbentibus eis, et manducantibus, ait Jesus: Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum.[fn]
(And discumbentibus eis, and manducantibus, he_said Yesus: Amen dico vobis, because unus ex to_you tradet me, who manducat mecum.)
14.18 Amen dico, etc. Sicut de passione prædixerat: ita de proditore prædicit, dans locum pœnitendi, ut cum intellexisset cogitationes suas præsciri a Deo, pœniteret eum facti sui. Non tamen ex nomine designat, ne aperte redargutus impudentior fiat. Mittit crimen in numerum: ut conscius pœnitentiam agat. Unus ex vobis. Dum falsitas arguitur, veritas comprobatur et impletur. Qui edebat panes meos, magnificavit super me supplantationem Psal. 40.. Omnes tanguntur ut fiat harmonia in cithara. Omnes nervi bene suspensi consona voce respondent: Nunquid ego sum, Domine? Unus remissus et pecuniæ amore affectus dixit: Nunquid ego sum, Rabbi?
14.18 Amen dico, etc. Sicut about passione prædixerat: ita about proditore prædicit, dans place pœnitendi, as cum intellexisset cogitationes their_own præsciri a Deo, pœniteret him facti sui. Non tamen ex nomine designat, ne aperte redargutus impudentior fiat. Mittit crimen in numerum: as conscius pœnitentiam agat. Unus ex vobis. Dum falsitas arguitur, veritas comprobatur and impletur. Who edebat panes meos, magnificavit super me supplantationem Psal. 40.. Omnes tanguntur as fiat harmonia in cithara. Omnes nervi bene suspensi consona voce respondent: Nunquid I sum, Domine? Unus remissus and pecuniæ amore affectus dixit: Nunquid I sum, Rabbi?
UGNT καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων, ὁ Ἰησοῦς εἶπεν, ἀμὴν, λέγω ὑμῖν, ὅτι εἷς ἐξ ὑμῶν παραδώσει με, ὁ ἐσθίων μετ’ ἐμοῦ.
(kai anakeimenōn autōn kai esthiontōn, ho Yaʸsous eipen, amaʸn, legō humin, hoti heis ex humōn paradōsei me, ho esthiōn met’ emou.)
SBL-GNT καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων ⸂ὁ Ἰησοῦς εἶπεν⸃· Ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με ὁ ἐσθίων μετʼ ἐμοῦ.
(kai anakeimenōn autōn kai esthiontōn ⸂ho Yaʸsous eipen⸃; Amaʸn legō humin hoti heis ex humōn paradōsei me ho esthiōn metʼ emou. )
TC-GNT Καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων, [fn]εἶπεν ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με, ὁ ἐσθίων μετ᾽ ἐμοῦ.
(Kai anakeimenōn autōn kai esthiontōn, eipen ho Yaʸsous, Amaʸn legō humin hoti heis ex humōn paradōsei me, ho esthiōn met᾽ emou.)
14:18 ειπεν ο ιησους ¦ ο ιησους ειπεν CT
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
14:18 As they were at the table: The Passover was eaten in a reclining position, as were other banquet meals. During the Passover meal, someone (usually the youngest son) would ask the host, “Why is this night different from other nights?” The father or host would then recount the stories of the Passover and the Exodus (Deut 26:5-9). The elements of the Passover meal were symbolic. The Passover lamb served as a reminder of the blood of the sacrificial lambs that protected Israelite homes from the angel of death, who visited the firstborn in Egypt (Exod 12:28-30). Unleavened bread recalled the rapid exodus of God’s people (Exod 12:31-34, 39). The salt water represented the tears of their bondage and the crossing of the Red Sea, and the bitter herbs their slavery. The four cups of wine acknowledged God’s fourfold promise in Exod 6:6-7.
• The terrible deed of betraying Jesus was more heinous in that the betrayer was one of those eating with him (see Pss 41:9; 55:12-14).
Jesus’ Final Night
When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.
So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.
It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).
After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).
While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).
Passages for Further Study
Matt 26:17-56; Mark 14:12-52; Luke 22:7-46; John 13:1–18:11; 1 Cor 11:23-34
Note 1 topic: figures-of-speech / explicit
ἀνακειμένων
reclining
In Jesus’ culture, people would usually recline, or lay on one side, when they were eating. If it would be helpful in your language, you could refer to the position in which people eat in your culture. Since Mark clarifies that they are eating, you do not need to explain the meaning of the action. See how you expressed the similar phrase in 14:3. Alternate translation: “sitting down”
Note 2 topic: figures-of-speech / distinguish
ὁ ἐσθίων μετ’ ἐμοῦ
¬the the_‹one› eating with me
Here Jesus further describes the one who will hand him over as someone who is eating with him. Since all the disciples were eating with him, Jesus is not making distinctions between disciples. Be sure that this distinction is clear in your translation. Alternate translation: “you who are eating with me”