MARK 15:22 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And they bring him to the place Golgotha, which is translated, “Place of a Skull.”

UST The soldiers brought them both to a place that they call Golgotha. That name means, “The Place of the Skull.”

BSB § They brought Jesus to a place called Golgotha, which means The Place of the Skull.

BLB And they bring Him to a place, Golgotha, which is translated, Place of a Skull.

AICNT And they bring him to the place called Golgotha, which is translated Place of the Skull.

OEB They brought Jesus to the place which was known as Golgotha – a name which means “place of a Skull.”

WEBBE They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

WMBB (Same as above)

NET They brought Jesus to a place called Golgotha (which is translated, “Place of the Skull”).

LSV and they bring Him to the place [called] Golgotha, which is, being interpreted, “Place of [the] Skull”;

FBV They brought Jesus to the place called Golgotha, which means “the Place of the Skull.”

TCNT and they brought Jesus to the place called Golgotha (which means, “Place of the Skull”).

T4T They brought them both to a place that they call Golgotha. That name means, ‘a place like a skull’.

LEB And they brought him to the placeGolgotha (which is translated “Place of a Skull”).

BBE And they took him to the place named Golgotha, which is, Dead Man's Head.

Moff No Moff MARK book available

Wymth So they brought Him to the place called Golgotha, which, being translated, means `Skull-ground.'

ASV And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

DRA And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.

YLT and they bring him to the place Golgotha, which is, being interpreted, 'Place of a skull;'

Drby And they bring him to the place [called] Golgotha, which, being interpreted, is Place of a skull.

RV And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

Wbstr And they bring him to the place Golgotha, which is, being interpreted, The place of a skull.

KJB-1769 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

KJB-1611 And they bring him vnto the place Golgotha, which is, being interpreted, the place of a skull.
(And they bring him unto the place Golgotha, which is, being interpreted, the place of a skull.)

Bshps And they brought hym to a place named Golgotha, which is, if a man interprete it, the place of dead mens sculles.
(And they brought him to a place named Golgotha, which is, if a man interpret it, the place of dead mens sculles.)

Gnva And they brought him to a place named Golgotha, which is by interpretation, the place of dead mens skulles.

Cvdl And they brought him to the place Golgatha, which is by interpretacion: a place of deed mens skulles.
(And they brought him to the place Golgatha, which is by interpretation: a place of dead mens skulles.)

TNT And they brought him to a place named Golgotha (which is by interpretacion the place of deed mens scoulles)
(And they brought him to a place named Golgotha (which is by interpretation the place of dead mens scoulles) )

Wyc And thei ledden hym in to a place Golgatha, that is to seie, the place of Caluari.
(And they ledden him in to a place Golgatha, that is to say, the place of Caluari.)

Luth Und sie brachten ihn an die Stätte Golgatha, das ist verdolmetscht: Schädelstätte.
(And they/she/them brought him/it at the Stätte Golgatha, the is verdolmetscht: Schädelstätte.)

ClVg Et perducunt illum in Golgotha locum: quod est interpretatum Calvariæ locus.[fn]
(And perducunt him in Golgotha locum: that it_is interpretatum Calvariæ locus. )

15.22 Calvariæ locus. HIER. Tradunt Judæi quod in hoc loco montis immolatus fuerit aries pro Isaac Gen. 22., ut ibi decalvetur Christus, id est carne sua, scilicet Judæa carnali, separetur. BEDA. Extra portam truncabantur capita damnatorum, et calvariæ decollatorum loca dicuntur. Ideo ibi crucifixus Dominus ut ubi erat area damnatorum, ibi erigantur vexilla martyrum. Et quoniam pro nobis factum est maledictum crucis et flagellatus et crucifixus pro salute omnium, quasi noxius inter noxios voluit crucifigi.

15.22 Calvariæ locus. HIER. Tradunt Yudæi that in this instead montis immolatus has_been aries for Isaac Gen. 22., as there decalvetur Christus, id it_is carne sua, scilicet Yudæa carnali, separetur. BEDA. Extra the_gate truncabantur capita damnatorum, and calvariæ decollatorum loca dicuntur. Ideo there crucifixus Master as where was area damnatorum, there erigantur vexilla martyrum. And quoniam for us done it_is maledictum crucis and flagellatus and crucifixus for salute omnium, as_if noxius between noxios voluit crucifigi.

UGNT καὶ φέρουσιν αὐτὸν ἐπὶ τὸν Γολγοθᾶν, τόπον ὅ ἐστιν μεθερμηνευόμενον, Κρανίου Τόπος.
(kai ferousin auton epi ton Golgothan, topon ho estin methermaʸneuomenon, Kraniou Topos.)

SBL-GNT καὶ φέρουσιν αὐτὸν ἐπὶ ⸀τὸν ⸀Γολγοθᾶν τόπον, ὅ ἐστιν ⸀μεθερμηνευόμενον Κρανίου Τόπος.
(kai ferousin auton epi ⸀ton ⸀Golgothan topon, ho estin ⸀methermaʸneuomenon Kraniou Topos.)

TC-GNT Καὶ φέρουσιν αὐτὸν ἐπὶ [fn]Γολγοθᾶ τόπον, ὅ ἐστι [fn]μεθερμηνευόμενον Κρανίου Τόπος.
(Kai ferousin auton epi Golgotha topon, ho esti methermaʸneuomenon Kraniou Topos. )

15:22 γολγοθα ¦ τον γολγοθαν CT

15:22 μεθερμηνευομενον ¦ μεθερμηνευομενος WH

Key for above GNTs: red:words differ (from our SR-GNT base).

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel MARK 15:22

Jesus’ Arrest, Trial, Crucifixion, and Burial