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Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTNow Pilate again was questioning him, saying, “Do you not answer anything? See how many things they are accusing you!”
USTSo Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you have done!”
BSB § Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
BLBAnd Pilate began to question Him again, saying, "Do You not answer? See how many things they testify against You!"
AICNTBut Pilate again questioned him, saying, “Do you not answer anything? See how many things they accuse you of.”
OEBSo Pilate questioned Jesus again. ‘Have you no reply to make?’ he asked. ‘Listen, how many charges they are bringing against you.’
WEBBEPilate again asked him, “Have you no answer? See how many things they testify against you!”
WymthPilate again and again asked Him, "Do you make no reply? Listen to the many charges they are bringing against you."
ASVAnd Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of.
DRAAnd Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.
YLTAnd Pilate again questioned him, saying, 'Thou dost not answer anything! lo, how many things they do testify against thee!'
DrbyAnd Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee.
RVAnd Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of.
WbstrAnd Pilate asked him again, saying, Answerest thou nothing? behold how many things they testify against thee.
KJB-1769And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. (And Pilate asked him again, saying, Answerest thou/you nothing? behold how many things they witness against thee/you. )
KJB-1611[fn]And Pilate asked him againe, saying, Answerest thou nothing? behold how many things they witnesse against thee. (Modernised spelling is same as from KJB-1769 above apart from footnotes)
BshpsSo Pilate asked hym agayne, saying: Aunswerest thou nothyng? Beholde, howe many thynges they witnesse agaynst thee. (So Pilate asked him again, saying: Aunswerest thou/you nothing? Behold, how many things they witness against thee/you.)
GnvaWherefore Pilate asked him againe, saying, Answerest thou nothing? beholde howe many things they witnesse against thee. (Wherefore Pilate asked him again, saying, Answerest thou/you nothing? behold how many things they witness against thee/you. )
CvdlBut Pylate axed him agayne, and sayde: Answerest thou nothinge? Beholde, how sore they laye to yi charge. (But Pylate asked him again, and said: Answerest thou/you nothing? Behold, how sore they lay to yi charge.)
TNTWherfore Pilate axed him agayne sayinge: Answerest thou nothinge? Beholde how many thinges they lay vnto thy charge. (Wherefore Pilate asked him again saying: Answerest thou/you nothing? Behold how many things they lay unto thy/your charge. )
WyclBut Pilat eftsoone axide hym, and seide, Answerist thou no thing? Seest thou in hou many thingis thei accusen thee? (But Pilat eftsoone asked him, and said, Answerist thou/you no thing? Seest thou/you in how many things they accusen thee?)
LuthPilatus aber fragte ihn abermal und sprach: Antwortest du nichts? Siehe, wie hart sie dich verklagen! (Pilatus but asked him/it abermal and spoke: answerest you nothing? See, like hart they/she/them you/yourself verklagen!)
ClVgPilatus autem rursum interrogavit eum, dicens: Non respondes quidquam? vide in quantis te accusant.[fn] (Pilatus however again interrogavit him, saying: Non respondes quidquam? vide in quantis you(sg) accusant. )
15.4Vide, etc. Ethnicus condemnat Jesum, sed causam refert in populum Judæorum. Vide in quantis, etc.
15.4Vide, etc. Ethnicus condemnat Yesum, but causam refert in the_people Yudæorum. Vide in quantis, etc.
UGNTὁ δὲ Πειλᾶτος πάλιν ἐπηρώτα αὐτὸν λέγων, οὐκ ἀποκρίνῃ οὐδέν? ἴδε, πόσα σου κατηγοροῦσιν! (ho de Peilatos palin epaʸrōta auton legōn, ouk apokrinaʸ ouden? ide, posa sou kataʸgorousin!)
SBL-GNTὁ δὲ Πιλᾶτος πάλιν ⸀ἐπηρώτα αὐτὸν λέγων· Οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου ⸀κατηγοροῦσιν. (ho de Pilatos palin ⸀epaʸrōta auton legōn; Ouk apokrinaʸ ouden; ide posa sou ⸀kataʸgorousin.)
15:1-15 Following the story of Peter’s denial, Mark turns back to Jesus and what happened at his trial. Pilate’s wavering under pressure fits what is known of him from other sources.
Here, the word Now introduces the next thing that happened. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave Now untranslated. Alternate translation: “Then”
not ˱you˲_/are/_answering nothing behold how_many_‹things› ˱against˲_you ˱they˲_/are/_accusing
If it would be more natural in your language, you could reverse the order of these sentences, since the second sentence gives the reason for the question in the first sentence. Alternate translation: “See how many things they are accusing you! Do you not answer anything?”
The words translated not and anything are two negative words. In this construction, the second negative does not cancel the first to create a positive meaning. Instead, it gives greater emphasis to the negative. If your language can use two negatives that do not cancel one another to create a positive meaning, you could use a double negative here. If your language does not use two negatives in that way, you could translate with one strong negative, as the ULT does. Alternate translation: “Do you answer nothing”
Here Pilate uses the word See to refer to hearing or paying attention to something. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Hear” or “Consider”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
