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Num 13 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV From_tribe of_Dān ˊAmmiyʼēl the_son of_Gemalli.
UHB לְמַטֵּ֣ה דָ֔ן עַמִּיאֵ֖ל בֶּן־גְּמַלִּֽי׃ ‡
(ləmaţţēh dān ˊammīʼēl ben-gəmalliy.)
Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Τῆς φυλῆς Δὰν, Ἀμιὴλ υἱὸς Γαμαλί.
(Taʸs fulaʸs Dan, Amiaʸl huios Gamali. )
BrTr Of the tribe of Dan, Amiel the son of Gamali.
ULT of the tribe of Dan was Ammiel the son of Gemalli;
UST Ammiel the son of Gemalli, from the tribe of Dan;
BSB • from the tribe of Dan, Ammiel son of Gemalli;
OEB No OEB NUM book available
WEBBE Of the tribe of Dan, Ammiel the son of Gemalli.
WMBB (Same as above)
NET from the tribe of Dan, Ammiel son of Gemalli;
LSV for the tribe of Dan, Ammiel son of Gemalli;
FBV Ammiel, son of Gemalli, from the tribe of Dan.
T4T • Ammiel, the son of Gemalli, from the tribe of Dan;
LEB from the tribe of Dan, Ammiel son of Gemalli;
BBE Of the tribe of Dan, Ammiel, the son of Gemalli.
Moff No Moff NUM book available
JPS Of the tribe of Dan, Ammiel the son of Gemalli.
ASV Of the tribe of Dan, Ammiel the son of Gemalli.
DRA Of the tribe of Joseph, of the sceptre of Manasses, Gaddi the son of Susi.
YLT For the tribe of Dan, Ammiel son of Gemalli.
Drby for the tribe of Dan, Ammiel the son of Gemalli;
RV Of the tribe of Dan, Ammiel the son of Gemalli.
Wbstr Of the tribe of Dan, Ammiel the son of Gemalli.
KJB-1769 Of the tribe of Dan, Ammiel the son of Gemalli.
KJB-1611 Of the tribe of Dan, Ammiel the sonne of Gemalli.
(Modernised spelling is same as from KJB-1769 above)
Bshps Of the tribe of Dan, Amiel the sonne of Gemalli.
(Of the tribe of Dan, Amiel the son of Gemalli.)
Gnva Of the tribe of Ioseph, to wit, of the tribe of Manasseh, Gaddi the sonne of Susi:
(Of the tribe of Yoseph, to wit, of the tribe of Manasseh, Gaddi the son of Susi: )
Cvdl Ammiel the sonne of Gemalli, of the trybe of Dan.
(Ammiel the son of Gemalli, of the tribe of Dan.)
Wycl Of the lynage of Joseph, of the gouernaunce of Manasses, Gaddi, the sone of Susy.
(Of the lineage of Yoseph, of the gouernaunce of Manasses, Gaddi, the son of Susy.)
Luth Ammiel, der Sohn Gemallis, des Stamms Dan;
(Ammiel, the/of_the son Gemallis, the tribe Dan;)
ClVg De tribu Joseph, sceptri Manasse, Gaddi filium Susi.
(De tribu Yoseph, sceptri Manasse, Gaddi son Susi. )
13:1-16 Moses selected a leader from each tribe to explore the territory that God had promised to give the Hebrews. The tribes listed are those of ch 1, though the order is different. Caleb and Joshua are later shown to be men of faith (14:30).
Note 1 topic: translate-names
(Occurrence 0) Ammiel … Gemalli
(Some words not found in UHB: from,tribe Dān ˊAmmiyʼēl son_of Gemalli )
These are men’s names.
Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.