Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB No OEB NUM book available
WEBBE and what the land is, whether it is fertile or poor, whether there is wood therein, or not. Be courageous, and bring some of the fruit of the land.” Now the time was the time of the first-ripe grapes.
WMBB (Same as above)
NET and whether the land is rich or poor, and whether or not there are forests in it. And be brave, and bring back some of the fruit of the land.” Now it was the time of year for the first ripe grapes.
LSV And what the land [is], whether it [is] fat or lean; whether there is wood in it or not; and you have strengthened yourselves, and have taken of the fruit of the land”; now the days [are] days of the first-fruits of grapes.
FBV Is the soil productive or not? Is it forested? Be brave, and bring back some of the country's fruit.” (It was the beginning of the grape harvest.)
T4T Find out about the soil [RHQ]. Is it ◄fertile/good for growing crops► or not? Find out if there are trees there [RHQ]. Try to bring back some of the fruit that grows in that land.” He/I said that because it was the beginning of the time to harvest grapes.
LEB and whether the land is fertile or lean, and whether there are trees on it or not. You will show yourself courageous, and you will take some of the fruit of the land.” It was the time of first ripe grapes.
BBE And if the land is fertile or poor, and if there is wood in it or not. And be of good heart, and come back with some of the produce of the land. Now it was the time when the first grapes were ready.
Moff No Moff NUM book available
JPS and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land.' — Now the time was the time of the first-ripe grapes. —
ASV and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.
DRA The land itself, whether it be good or bad: what manner of cities, walled or without walls:
YLT And what the land [is], whether it [is] fat or lean; whether there is wood in it or not; and ye have strengthened yourselves, and have taken of the fruit of the land;' and the days [are] days of the first-fruits of grapes.
Drby and what the land is, whether it is fat or lean, whether there are trees in it, or not. And take courage, and bring of the fruit of the land. Now the time was the time of the first grapes.
RV and what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
Wbstr And what the land is , whether it is fertile or barren, whether there is wood in it, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.
KJB-1769 And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
(And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye/you_all of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes. )
KJB-1611 And what the land is, whether it be fat or leane, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land: (Now the time was the time of the first ripe grapes)
(And what the land is, whether it be fat or leane, whether there be wood therein, or not. And be ye/you_all of good courage, and bring of the fruit of the land: (Now the time was the time of the first ripe grapes))
Bshps And what maner of lande that is, whether it be fat or leane, and whether there be trees therin or not. Be of good courage, and bryng of the fruite of the lande: And it was about the tyme that grapes are first rype.
(And what manner of land that is, whether it be fat or leane, and whether there be trees therein or not. Be of good courage, and bring of the fruit of the land: And it was about the time that grapes are first rype.)
Gnva Also what the lande is that they dwell in, whether it be good or bad: and what cities they be, that they dwell in, whether they dwell in tents, or in walled townes:
(Also what the land is that they dwell in, whether it be good or bad: and what cities they be, that they dwell in, whether they dwell in tents, or in walled towns: )
Cvdl and what maner of lande it is, whether it be fatt or leane, and whether there be trees therin, or not. Be of a good corage, and bringe of the frutes of the londe. It was euen aboute the tyme, that grapes are first rype.
(and what manner of land it is, whether it be fatt or leane, and whether there be trees therein, or not. Be of a good corage, and bring of the frutes of the land. It was even about the time, that grapes are first rype.)
Wycl whether that lond is good, ethir yuel; what maner citees ben, wallid, ether without wallis;
(whether that land is good, ethir evil; what manner cities ben, walled, ether without wallis;)
Luth und was für Land sei, ob‘s fett oder mager sei, und ob Bäume drinnen sind, oder nicht. Seid getrost und nehmet der Früchte des Landes. Es war aber eben um die Zeit der ersten Weintrauben.
(and what/which for Land sei, ob‘s fett or mager sei, and ob Bäume drinnen are, or not. Seid getrost and nehmet the/of_the Früchte the lands. It what/which but eben around/by/for the time the/of_the ersten Weintrauben.)
ClVg ipsa terra, bona an mala: urbes quales, muratæ an absque muris:
(ipsa terra, good an mala: urbes quales, muratæ an without muris: )
BMM BibleMapper.com Maps:
Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.