Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἤλθοσαν ἕως φάραγγος βότρυος, καὶ κατεσκέψαντο αὐτήν· καὶ ἔκοψαν ἐκεῖθεν κλῆμα καὶ βότρυν σταφυλῆς ἕνα ἐπʼ αὐτοῦ, καὶ ᾖραν αὐτὸν ἐπʼ ἀναφορεύσι, καὶ ἀπὸ τῶν ῥοῶν, καὶ ἀπὸ τῶν συκῶν. (Kai aʸlthosan heōs farangos botruos, kai kateskepsanto autaʸn; kai ekopsan ekeithen klaʸma kai botrun stafulaʸs hena epʼ autou, kai aʸran auton epʼ anaforeusi, kai apo tōn ɽoōn, kai apo tōn sukōn. )
BrTrAnd they came to the valley of the cluster and surveyed it; and they cut down thence a bough and one cluster of grapes upon it, and bore it on staves, and they took of the pomegranates and the figs.
ULTAnd they came to the wadi of Eschol, and from there they cut a branch and one cluster of grapes, and they carried it by the pole with two men, and some of the pomegranates and some of the figs.
USTIn one valley, they cut from a grapevine one cluster of grapes. Because it was very large, they needed two men to carry it on a pole. They also picked some pomegranates and some figs to carry back to their camp.
BSB § When they came to the Valley of Eshcol,[fn] they cut down a branch with a single cluster of grapes, which they carried on a pole between two men. They also took some pomegranates and figs.
WEBBEThey came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two. They also brought some of the pomegranates and figs.
NETWhen they came to the valley of Eshcol, they cut down from there a branch with one cluster of grapes, and they carried it on a staff between two men, as well as some of the pomegranates and the figs.
LSVand they come to the Brook of Eshcol, and cut down a branch and one cluster of grapes there, and they carry it on a staff by two, also [some] of the pomegranates, and of the figs.
FBVWhen they arrived at the Valley of Eshcol they chopped down a branch that had just one bunch of grapes. They had to carry it on a pole held between two men. They also collected some pomegranates and figs.
T4TIn one valley, they cut from a grapevine one cluster of grapes. Because it was very large, they needed two men to carry it on a pole. They also picked some pomegranates and some figs to carry back to their camp.
LEBAnd they came up to the valley[fn] of Eshcol, and they cut off a vine branch and one cluster of grapes from there; they carried it on a pole between two men, with pomegranates and figs.
BBEAnd they came to the valley of Eshcol, and cutting down a vine-branch with its grapes, two of them took it on a rod between them; and they took some pomegranates and figs.
JPSAnd they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bore it upon a pole between two; they took also of the pomegranates, and of the figs. —
ASVAnd they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it upon a staff between two; they brought also of the pomegranates, and of the figs.
DRAAnd they went up at the south side, and came to Hebron, where were Achiman and Sisai and Tholmai the sons of Enac. For Hebron was built seven years before Tanis the city of Egypt.
YLTand they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also [some] of the pomegranates, and of the figs.
DrbyAnd they came as far as the valley of Eshcol, and cut down thence a branch with one bunch of grapes, and they bore it between two upon a pole; and [they brought] of the pomegranates, and of the figs.
RVAnd they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it upon a staff between two; they brought also of the pomegranates, and of the figs.
WbstrAnd they came to the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought of the pomegranates, and of the figs.
KJB-1769And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.[fn]
KJB-1611[fn][fn]And they came vnto the brooke of Eshcol, and cut downe from thence a branch with one cluster of grapes, and they bare it betweene two vpon a staffe, and they brought of the pomegranates and of the figs. (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
BshpsAnd they came vnto the ryuer of Escol, and cut downe there a braunch with one clouster of grapes, and twayne bare it vpon a staffe: and they brought also of the pomgranates, and of the figges. (And they came unto the river of Escol, and cut down there a branch with one clouster of grapes, and twayne bare it upon a staffe: and they brought also of the pomgranates, and of the figs.)
GnvaAnd they ascended toward the South, and came vnto Hebron, where were Ahiman, Sheshai and Talmai, the sonnes of Anak. And Hebron was built seuen yeere before Zoan in Egypt. (And they ascended toward the South, and came unto Hebron, where were Ahiman, Sheshai and Talmai, the sons of Anak. And Hebron was built seven year before Zoan in Egypt. )
CvdlAnd they came to the ryuer of Escol, and there they cut downe a cluster of grapes, and caused two to beare it vpon a staffe, pomgranates also and fygges. (And they came to the river of Escol, and there they cut down a cluster of grapes, and caused two to bear it upon a staff, pomgranates also and figs.)
WyclAnd thei stieden to the south, and camen in to Ebron, where Achyman, and Sisai, and Tholmai, the sones of Enach, weren; for Hebron was maad bi seuen yeer bifor Thamnys, the citee of Egipt. (And they stieden to the south, and came in to Ebron, where Achyman, and Sisai, and Tholmai, the sons of Enach, weren; for Hebron was made by seven year before Thamnys, the city of Egypt.)
LuthUnd sie kamen bis an Bach Eskol und schnitten daselbst eine Rebe ab mit einer Weintraube und ließen sie zween auf einem Stecken tragen, dazu auch Granatäpfel und Feigen. (And they/she/them came until at Bach Eskol and schnitten there one Rebe ab with einer Weintraube and leave/let they/she/them zween on one Stecken tragen, in_addition also Granatäpfel and Feigen.)
ClVgAscenderuntque ad meridiem, et venerunt in Hebron, ubi erant Achiman et Sisai et Tholmai filii Enac: nam Hebron septem annis ante Tanim urbem Ægypti condita est. (Ascenderuntque to meridiem, and venerunt in Hebron, where they_were Achiman and Sisai and Tholmai children Enac: nam Hebron seven annis before Tanim city Ægypti condita it_is. )
(Some words not found in UHB: and=they_came until valley Eshcol and,cut_down from=there branch and,cluster grapes one(ms) and,carried,it in/on/at/with,pole in/on/at/with,two and=from the,pomegranates and=from the,figs )
This is the name of a place.
(Occurrence 0) between two of their group
(Some words not found in UHB: and=they_came until valley Eshcol and,cut_down from=there branch and,cluster grapes one(ms) and,carried,it in/on/at/with,pole in/on/at/with,two and=from the,pomegranates and=from the,figs )
Alternate translation: “between two men of their group”
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.
