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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἀνέβησαν κατὰ τὴν ἔρημον, καὶ ἀπῆλθον ἕως Χεβρὼν, καὶ ἐκεῖ Ἀχιμὰν, καὶ Σεσσὶ, καὶ Θελαμὶ, γενεαὶ Ἐνάχ· καὶ Χεβρὼν ἐπτὰ ἔτεσιν ᾠκοδομήθη πρὸ τοῦ Τανὶν Αἰγύπτου. (Kai anebaʸsan kata taʸn eraʸmon, kai apaʸlthon heōs Ⱪebrōn, kai ekei Aⱪiman, kai Sessi, kai Thelami, geneai Enaⱪ; kai Ⱪebrōn epta etesin ōkodomaʸthaʸ pro tou Tanin Aiguptou. )
BrTrAnd they went up by the wilderness, and departed as far as Chebron; and there was Achiman, and Sessi, and Thelami, the progeny of Enach. Now Chebron was built seven years before Tanin of Egypt.
ULTAnd they went up through the Negev and they came to Hebron. And Ahiman, Sheshai, and Talmai, those born of the Anak, were there. (And Hebron had been built seven years before Zoan of Egypt.)
USTIn the southern Judean wilderness, they went to Hebron, where Ahiman, Sheshai, and Talmai, huge men descended from Anak, lived. Hebron was a city that was built seven years before the city of Zoan was built in Egypt.
BSBThey went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt.
WEBBEThey went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
NETWhen they went up through the Negev, they came to Hebron where Ahiman, Sheshai, and Talmai, descendants of Anak, were living. (Now Hebron had been built seven years before Zoan in Egypt.)
LSVand they go up by the south, and come to Hebron, and there [are] Ahiman, Sheshai, and Talmai, children of Anak (and Hebron was built seven years before Zoan in Egypt),
FBVThey went through the Negev and arrived in Hebron where Ahiman, Sheshai, and Talmai, the descendants of Anak, lived. This town was built seven years before the Egyptian town of Zoan.
T4TIn the south, they went to Hebron, where Ahiman, Sheshai, and Talmai, huge men descended from Anak, lived. Hebron was a city that was built seven years before Zoan city was built in Egypt.
LEBThey went up through the Negev[fn] and came to Hebron, where[fn] Ahiman, Sheshai, and Talmai the descendants of the Anakites were. (Hebron was built seven years before Zoan in Egypt.)
BBEThey went up into the South and came to Hebron; and Ahiman and Sheshai and Talmai, the children of Anak, were living there. (Now the building of Hebron took place seven years before that of Zoan in Egypt.)
JPSAnd they went up into the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. — Now Hebron was built seven years before Zoan in Egypt. —
ASVAnd they went up by the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
DRAAnd when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath.
YLTand they go up by the south, and come in unto Hebron, and there [are] Ahiman, Sheshai, and Talmai, children of Anak (and Hebron was built seven years before Zoan in Egypt),
DrbyAnd they went up by the south, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. Now Hebron had been built seven years before Zoan in Egypt.
RVAnd they went up by the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
WbstrAnd they ascended by the south, and came to Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were . (Now Hebron was built seven years before Zoan in Egypt.)
KJB-1769And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)
KJB-1611And they ascended by the South, and came vnto Hebron: where Ahiman, Sheshai, and Talmai, the children of Anak were: Now Hebron was built seuen yeeres before Zoan in Egypt. (And they ascended by the South, and came unto Hebron: where Ahiman, Sheshai, and Talmai, the children of Anak were: Now Hebron was built seven years before Zoan in Egypt.)
BshpsAnd they ascended vnto the south, and come vnto Hebron, where Ahiman was and Sesai, and Thalmai, the sonnes of Anac. Hebron was buylt seuen yeres before Zoan in Egypt. (And they ascended unto the south, and come unto Hebron, where Ahiman was and Sesai, and Thalmai, the sons of Anac. Hebron was buylt seven years before Zoan in Egypt.)
GnvaSo they went vp, and searched out the lande, from the wildernesse of Zin vnto Rehob, to go to Hamath, (So they went up, and searched out the land, from the wilderness of Zin unto Rehob, to go to Hamath, )
CvdlThey wente vp also towarde the south, and came vnto Hebron, where Ahiman was, and Sesai and Thalmai, the children of Enack (Hebron was buylded seuen yeare before Zoan in Egipte.) (They went up also towarde the south, and came unto Hebron, where Ahiman was, and Sesai and Thalmai, the children of Enack (Hebron was buylded seven year before Zoan in Egypt.))
WycAnd whanne thei hadden stied, thei aspieden the lond, fro the deseert of Syn `til to Rohob, as men entryth to Emath. (And when they had stied, they aspieden the land, from the desert of Syn `til to Rohob, as men entryth to Emath.)
LuthSie gingen auch hinauf gegen den Mittag und kamen bis gen Hebron; da war Ahiman, Sesai und Thalmai, die Kinder Enaks Hebron aber war sieben Jahre gebauet vor Zoan in Ägypten. (They/She went also up gegen the Mittag and came until to/toward Hebron; there what/which Ahiman, Sesai and Thalmai, the children Enaks Hebron but what/which seven years gebauet before/in_front_of Zoan in Egypt.)
ClVgCumque ascendissent, exploraverunt terram a deserto Sin, usque Rohob intrantibus Emath. (Cumque ascendissent, exploraverunt the_earth/land from desert Sin, until Rohob intrantibus Emath. )
13:22 Israel’s spies made their way into Canaan’s hill country via the Negev, the dry southland next to the wilderness of Zin. In the southern part of Canaan’s central hill country, they came to Hebron, where Israel’s ancestors had lived (Gen 13:18; 23:19; 35:27; 37:14). • The descendants of Anak were famous for their size and strength (e.g., Deut 9:2). • Zoan (later called Tanis by the Greeks) was a famous city in Egypt’s eastern delta (see also Pss 78:12, 43; Isa 19:11-13; 30:3-5).
(Some words not found in UHB: and,went_up in/on/at/with,Negev and,came until Ḩeⱱrōn and=there ʼAḩīman Sheshai and,Talmai descendants the,Anak and,Hebron seven years built to=(the)_face_of/in_front_of/before Zoan Miʦrayim/(Egypt) )
and,Hebron seven years built to=(the)_face_of/in_front_of/before Zoan Miʦrayim/(Egypt)
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And the Canaanites had built Hebron seven years before the Egyptians built Zoan”
(Some words not found in UHB: and,went_up in/on/at/with,Negev and,came until Ḩeⱱrōn and=there ʼAḩīman Sheshai and,Talmai descendants the,Anak and,Hebron seven years built to=(the)_face_of/in_front_of/before Zoan Miʦrayim/(Egypt) )
These are names of clans that were named after their ancestors.
(Some words not found in UHB: and,went_up in/on/at/with,Negev and,came until Ḩeⱱrōn and=there ʼAḩīman Sheshai and,Talmai descendants the,Anak and,Hebron seven years built to=(the)_face_of/in_front_of/before Zoan Miʦrayim/(Egypt) )
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.
