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interlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SA 2 SA PSA AMOS HOS 1 KI 2 KI 1 CH 2 CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
Yhn C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn 1 V1 V3 V5 V7 V9 V11 V13 V15 V17 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51
OET (OET-LV) And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent_out priests and Levites from Hierousalaʸm/(Yərūshālayim), in_order_that they_may_ask him:
Who are you?
OET (OET-RV) Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?”
Note 1 topic: figures-of-speech / explicit
τοῦ Ἰωάννου
¬the ˱of˲_John
John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: johnthebaptist) It does not refer to the apostle John, who wrote this Gospel. You could include this information if that would be helpful to your readers. Alternate translation: [of John the Baptist] or [of John the Immerser]
Note 2 topic: figures-of-speech / synecdoche
ἀπέστειλαν οἱ Ἰουδαῖοι
sent_out the Jews
Here, the Jews refers to the “Jewish leaders.” If this might confuse your readers, you could express the meaning plainly. Alternate translation: [the Jewish leaders sent]
1:19–12:50 Jesus reveals himself to the world through his miraculous signs and sermons. Audiences were divided: Some wanted to believe in him; others opposed him. This division intensifies as the book unfolds. Jesus ended his public ministry with a final appeal for people to believe in him (12:44-50).
OET (OET-LV) And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent_out priests and Levites from Hierousalaʸm/(Yərūshālayim), in_order_that they_may_ask him:
Who are you?
OET (OET-RV) Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.