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Note 1 topic: figures-of-speech / doublenegatives
οὐκέτι & ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν
no_longer & ˱they˲_/were/_daring /to_be/_asking him nothing
Here Luke uses a double negative in Greek for emphasis, saying no longer and “nothing.” The second negative does not cancel the first to create a positive meaning, “they still dared to ask him something.” If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here.
Note 2 topic: figures-of-speech / explicit
οὐκέτι & ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν
no_longer & ˱they˲_/were/_daring /to_be/_asking him nothing
The implication in context is that Jesus’ enemies were afraid that if they continued to ask him difficult questions, his wise answers would continue to show how much more he understood than they did. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “they were afraid to ask him any more difficult questions, because they realized he would give more wise answers that would show how much more he understood than they did”
Note 3 topic: writing-pronouns
οὐκέτι & ἐτόλμων
no_longer & ˱they˲_/were/_daring
It is unclear whether they refers to the scribes, the Sadducees, or everyone who had been trying to trap Jesus with difficult questions. It may be best to translate this with a general statement. Alternate translation: “Jesus’ enemies no longer dared”
20:40 Jesus’ wise answers confounded his opponents, thwarting their attempts to trap him.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.